{"id":1268,"date":"2021-09-16T16:32:24","date_gmt":"2021-09-16T12:32:24","guid":{"rendered":"https:\/\/dilimizvarligimiz.az\/?p=1268"},"modified":"2021-09-16T16:40:16","modified_gmt":"2021-09-16T12:40:16","slug":"vaqifd%c9%99n-nigariy%c9%99-az%c9%99r-turan-yazir","status":"publish","type":"post","link":"https:\/\/dilimizvarligimiz.az\/vaqifd%c9%99n-nigariy%c9%99-az%c9%99r-turan-yazir\/","title":{"rendered":"Vaqifd\u0259n Nigariy\u0259… – Az\u0259r TURAN yaz\u0131r"},"content":{"rendered":"

Poeziyan\u0131n p\u0259rd\u0259l\u0259r arxas\u0131ndak\u0131 al\u0259mi seyr g\u00fcc\u00fc<\/strong><\/em><\/h1>\n

Poeziyam\u0131zda Qaraba\u011f\u0131 v\u0259sf ed\u0259n ilk \u015fair Mir H\u0259mz\u0259 Seyid Nigaridir. M\u0259nc\u0259, \u0259d\u0259bi t\u0259f\u0259kk\u00fcrd\u0259 Qaraba\u011f problemin\u0259 bir d\u0259 bu kontekstd\u0259n n\u0259z\u0259r yetirm\u0259k g\u0259r\u0259kdir. Nigari ba\u015fqalar\u0131 kimi bir g\u00f6z\u0259lin z\u00fclf\u00fc il\u0259 buxovlanm\u0131rd\u0131, onu m\u00fcjgan oxu yaralam\u0131rd\u0131. Nigarinin “g\u00fcl\u015f\u0259n i\u00e7ind\u0259 g\u00fcll\u0259r il\u0259 g\u00fcl\u0259n” sevgili il\u0259 irtibat\u0131 yox idi. Nigari Qaraba\u011f\u0131 ilahil\u0259\u015fdirm\u0259kl\u0259 m\u0259\u015f\u011ful idi: “K\u00f6vs\u0259r\u00fc Tuba imi\u015f \u00e7ayi-\u00e7inari-Qaraba\u011f, \/\/ Al\u0259mi-c\u0259nn\u0259t imi\u015f dari-diyari-Qaraba\u011f”. Y\u0259ni Qaraba\u011f\u0131n \u00e7aylar\u0131 v\u0259 \u00e7inarlar\u0131 C\u0259nn\u0259td\u0259 Tuba a\u011fac\u0131n\u0131n alt\u0131ndan axan K\u00f6vs\u0259r bula\u011f\u0131d\u0131r. Qaraba\u011f\u0131n yeri-yurdu c\u0259nn\u0259t al\u0259midir. T\u0259bii ki, sufizmin f\u0259hmi, p\u0259rd\u0259l\u0259r arxas\u0131ndak\u0131 al\u0259mi seyr g\u00fcc\u00fc f\u0259rqliydi.<\/p>\n

H\u0259l\u0259, \u00fcst\u0259lik, Seyid Nigarinin n\u0259q\u015fb\u0259ndi \u015feyxi v\u0259 m\u00fcridizmin Az\u0259rbaycandak\u0131 liderl\u0259rind\u0259n biri olmas\u0131 da onun Qaraba\u011fa bax\u0131\u015f\u0131n\u0131n elmi t\u0259snifat\u0131n\u0131n verilm\u0259sini z\u0259ruri edir. Nigari \u015feirl\u0259ri Az\u0259rbaycan sufizminin Qaraba\u011f amilin\u0259 hans\u0131 aspektd\u0259n yana\u015fd\u0131\u011f\u0131n\u0131 \u00f6yr\u0259nm\u0259k bax\u0131m\u0131ndan \u00e7ox \u00f6n\u0259mlidir. Bunun \u015f\u00fcbh\u0259siz ki, metafizik bir anlam\u0131 da olmam\u0131\u015f deyildi. Bu bax\u0131mdan, t\u0259bii ki, Az\u0259rbaycan b\u0259dii t\u0259f\u0259kk\u00fcr\u00fcnd\u0259 Qaraba\u011f n\u0259q\u015f\u0259sini ilk n\u00f6vb\u0259d\u0259 Qaraba\u011f t\u00fcrkl\u0259rinin metafizik d\u00fc\u015f\u00fcnc\u0259 d\u00fcnyas\u0131 yarad\u0131r. Seyid Nigarinin \u015feirind\u0259ki Qaraba\u011f a\u011fr\u0131s\u0131 “M\u0259clisi-f\u0259ramu\u015fan”\u0131n t\u0259s\u0259vv\u00fcr\u00fcnd\u0259 yoxdur. Onlar\u0131n t\u0259s\u0259vv\u00fcr\u00fcnd\u0259 yoxdur, amma bunun t\u0259s\u0259vv\u00fcf\u00fcnd\u0259 var… Biz Qaraba\u011f\u0131 h\u0259m d\u0259 t\u0259s\u0259vv\u00fcfd\u0259 ara\u015fd\u0131rmal\u0131y\u0131q. S\u0259n\u0259tin bir d\u0259 bu t\u0259r\u0259fi, y\u0259ni y\u00fcks\u0259k estetik materiyas\u0131 vard\u0131r.<\/p>\n

Bizim v\u0259t\u0259n c\u0259nn\u0259timiz s\u0259kkizgu\u015f\u0259li c\u0259nn\u0259tdir. Bayra\u011f\u0131m\u0131zdak\u0131 s\u0259kkiz gu\u015f\u0259li unikal ulduzun etimolojisi d\u0259 bu amill\u0259 ba\u011fl\u0131d\u0131r. \u018fhm\u0259d A\u011fao\u011flunun t\u00fcrk \u015famanizimi motivl\u0259rind\u0259 yazd\u0131\u011f\u0131 “Tanr\u0131 da\u011f\u0131nda” hekay\u0259sind\u0259 ke\u00e7\u0259n “s\u0259kkiz gu\u015f\u0259li ana kainat” frazas\u0131 biz\u0259 Az\u0259rbaycan bayra\u011f\u0131ndak\u0131 s\u0259kkiz gu\u015f\u0259li ulduzun mifoloji m\u0259n\u015f\u0259yini d\u0259rk etm\u0259kd\u0259 yard\u0131m\u00e7\u0131 olur.<\/p>\n

Qaraba\u011f\u0131n etnoqrafik-romantikas\u0131n\u0131 biz h\u0259m d\u0259 A\u011fao\u011flunun epistolyar irsin\u0259 n\u0259z\u0259r\u0259n ara\u015fd\u0131ra bil\u0259rik. \u018fhm\u0259d A\u011fao\u011flu Maltada s\u00fcrg\u00fcnd\u0259yk\u0259n h\u0259yat yolda\u015f\u0131 Sitar\u0259 xan\u0131ma yazd\u0131\u011f\u0131 m\u0259ktubda Qaraba\u011f\u0131n miniat\u00fcr avtoportretini yaratm\u0131\u015fd\u0131: “Xatir\u0259m ta uzaqlara, g\u0259nclik zaman\u0131ma, Qaraba\u011fa, Qalan\u0131n o g\u00f6z\u0259l da\u011flar\u0131na, Ba\u015f\u0131ucaya, Da\u015falt\u0131na, Heyd\u0259r d\u00fcz\u00fcn\u0259, \u015eahn\u0259\u00e7iy\u0259 v\u0259 D\u0259likda\u015fa, o yerl\u0259rd\u0259ki g\u0259zm\u0259l\u0259r\u0259 getdi! B\u00fct\u00fcn ke\u00e7mi\u015fl\u0259r, b\u00fct\u00fcn \u0259qrabalar, dostlar, evimiz, sokaklar, bax\u00e7alar\u0131m\u0131z bir\u0259r-bir\u0259r \u00f6n\u00fcmd\u0259n ke\u00e7di!”. Bel\u0259 detall\u0131 t\u0259svirl\u0259r bir d\u0259 Yusif V\u0259zir \u00c7\u0259m\u0259nz\u0259minlinin Vaqifd\u0259n b\u0259hs ed\u0259n “Qan i\u00e7ind\u0259” roman\u0131nda var…<\/p>\n

Bir halda ki, tarixd\u0259n d\u0259 b\u0259lli oldu\u011fu kimi, ilk s\u0259ma ayinl\u0259ri, y\u0259ni sufi r\u0259qsl\u0259ri XI y\u00fczild\u0259 Anadolu il\u0259 yana\u015f\u0131, Qaraba\u011f da\u011flar\u0131nda da icra edilirmi\u015f. O zaman b\u0259dii t\u0259f\u0259kk\u00fcrd\u0259 Qaraba\u011f modelini yaradan amill\u0259rin s\u0131ras\u0131nda v\u0259 b\u0259lk\u0259 d\u0259 t\u0259m\u0259lind\u0259 \u015famanizmin d\u0259 \u0259lam\u0259tl\u0259rini aramal\u0131y\u0131q. Bunu yuxar\u0131da xat\u0131rlatd\u0131\u011f\u0131m “Tanr\u0131 da\u011flar\u0131nda” \u0259s\u0259rind\u0259 \u018fhm\u0259d A\u011fao\u011flu etmi\u015fdi.<\/p>\n

Ordak\u0131 Tanr\u0131 da\u011flar\u0131n\u0131 X\u0259lil Rza Ulut\u00fcrk\u00fcn “Tanr\u0131lar panteonu” adland\u0131rd\u0131\u011f\u0131 Qaraba\u011f da\u011flar\u0131 kimi oxusaq v\u0259 bura bir d\u0259 Seyid Nigarinin t\u0259s\u0259vv\u00fcf\u00fcn\u00fc \u0259lav\u0259 ets\u0259k g\u00f6r\u00fcn n\u0259 ba\u015f verir? Qaraba\u011f da\u011flar\u0131ndak\u0131 sufizm elementl\u0259rind\u0259n, yaxud \u015famanist cizgil\u0259rd\u0259n Ermitaja, yaxud Ermitajda saxlan\u0131lan Qaraba\u011fda toxunmu\u015f 2500 ya\u015fl\u0131 Paz\u0131r\u0131q xal\u00e7as\u0131ndak\u0131 o\u011fuz elementl\u0259rin\u0259 y\u00f6n\u0259lm\u0259k d\u0259 olar… Bu xal\u00e7a v\u0259 ondak\u0131 elementl\u0259r Qaraba\u011f\u0131n bir t\u00fcrk V\u0259t\u0259ni olaraq daha q\u0259dim d\u00f6vrl\u0259rd\u0259, tarixin iskit-saka m\u0259rh\u0259l\u0259sind\u0259 formala\u015fd\u0131\u011f\u0131n\u0131n \u0259yani d\u0259lilidir.<\/p>\n

Xal\u00e7a do\u011frudan da, \u0259g\u0259r Ermitaj kartotekalar\u0131nda, yaxud bukletl\u0259rind\u0259 qeyd olundu\u011fu kimi, Qaraba\u011fda toxunulubsa, el\u0259 bu xal\u00e7an\u0131n g\u00f6r\u00fcn\u0259n elementl\u0259ri “T\u00fcrkl\u0259r bu torpa\u011f\u0131n ilk sakinl\u0259ridir” d\u00fc\u015f\u00fcnc\u0259sini isbatlamaq \u00fc\u00e7\u00fcn yet\u0259rlidir. Bir daha t\u0259krar edir\u0259m, s\u00f6hb\u0259t \u0259n q\u0259dim sivilizasiya \u00f6rn\u0259kl\u0259rind\u0259n olan 2500 ya\u015fl\u0131 Paz\u0131r\u0131q xal\u00e7as\u0131ndan gedir. Onun Qaraba\u011fda toxunulmas\u0131 v\u0259 \u00f6z\u00fcnd\u0259 sak-iskit d\u00f6vr\u00fcn\u00fcn \u0259lam\u0259tl\u0259rini, el\u0259c\u0259 d\u0259 t\u00fcrk-o\u011fuz yadda\u015f\u0131n\u0131n b\u00fct\u00fcn tarixi m\u0259rh\u0259l\u0259l\u0259rini, nax\u0131\u015flar\u0131n\u0131 b\u00fct\u00f6vl\u00fckd\u0259 ehtiva etm\u0259si v\u0259 harmoniya il\u0259, r\u0259mzl\u0259rl\u0259 dolu bu s\u0259n\u0259t abid\u0259sinin Qaraba\u011fda yarad\u0131lmas\u0131 \u00e7ox m\u0259tl\u0259bl\u0259r\u0259 ayd\u0131nl\u0131q g\u0259tirir.<\/p>\n

V\u0259 n\u0259hay\u0259t, bu g\u00fcn i\u015f\u0131\u011f\u0131na topla\u015fd\u0131\u011f\u0131m\u0131z Molla P\u0259nah Vaqif. Onun “G\u00f6rm\u0259dim” m\u00fcx\u0259mm\u0259si tam c\u0259sar\u0259tl\u0259 dem\u0259k olar ki, Vaqifd\u0259n y\u00fcz il sonra Parisd\u0259 p\u0259rv\u0259ri\u015f tapan dekadans\u0131n b\u00fct\u00fcn cizgil\u0259rini \u00f6z\u00fcnd\u0259 ehtiva edirdi. Milli poeziyam\u0131zda estetik q\u00fcrub Vaqifin “G\u00f6rm\u0259dim” m\u00fcx\u0259mm\u0259si il\u0259 ba\u015flay\u0131rd\u0131. V\u0259 bu m\u0259nada Vaqif Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n t\u0259kc\u0259 dil bax\u0131m\u0131ndan millil\u0259\u015fm\u0259sind\u0259 deyil, estetikalar bax\u0131m\u0131ndan da d\u00fcnyavil\u0259\u015fm\u0259sind\u0259 \u0259n h\u0259lledici rolu oynam\u0131\u015f \u015fairdir. Vaqifin, x\u00fcsus\u0259n, bu \u015feirind\u0259ki missiyas\u0131 XVIII y\u00fczild\u0259 modern \u0259d\u0259biyyata do\u011fru b\u00f6y\u00fck bir s\u0131\u00e7ray\u0131\u015f oldu…<\/p>\n

“G\u00f6rm\u0259dim” m\u00fcx\u0259mm\u0259sind\u0259 bir antitezis vard\u0131r:<\/p>\n

Ey xo\u015f onlar kim M\u0259h\u0259mm\u0259d Mustafan\u0131 sevdil\u0259r,<\/em><\/p>\n

Oldular a\u015fiq, \u018fliyy\u00fcl-M\u00fcrt\u0259zan\u0131 sevdil\u0259r,<\/em><\/p>\n

Sidq\u00fc ixlas il\u0259 p\u0259nc ali-\u0259ban\u0131 sevdil\u0259r,<\/em><\/p>\n

\u00c7ard\u0259h m\u0259sumt\u0259k m\u00fc\u015fk\u00fclg\u00fc\u015fan\u0131 sevdil\u0259r,<\/em><\/p>\n

D\u0259xi onlardan g\u00f6z\u0259l yax\u015f\u0131 c\u0259ma\u0259t g\u00f6rm\u0259dim.<\/em><\/p>\n

T\u0259\u0259ss\u00fcf ki, Vaqifin sovet d\u00f6vr\u00fc n\u0259\u015frl\u0259rind\u0259 bu b\u0259nd ixtisar edilib. “G\u00f6rm\u0259dim” m\u00fcx\u0259mm\u0259si Firudin b\u0259y K\u00f6\u00e7\u0259rlinin d\u0259, Salman M\u00fcmtaz\u0131n da m\u0259lum kitablar\u0131nda oldu\u011fu kimi verils\u0259 d\u0259, b\u0259lli s\u0259b\u0259bl\u0259r\u0259 g\u00f6r\u0259 Vaqifin n\u0259 1968-ci il, n\u0259 d\u0259 lat\u0131n qrafikas\u0131 il\u0259 \u00e7ap olunmu\u015f son – 2004-c\u00fc il n\u0259\u015frl\u0259rin\u0259 daxil edilm\u0259yib. \u00dcmumiyy\u0259tl\u0259, “G\u00f6rm\u0259dim” m\u00fcx\u0259mm\u0259si Vaqifin kitabxanalar\u0131m\u0131zda olan he\u00e7 bir n\u0259\u015frind\u0259 b\u00fct\u00f6v g\u00f6r\u00fcnm\u00fcr, xat\u0131rlatd\u0131\u011f\u0131m\u0131z b\u0259nd dediyim kimi, b\u00fct\u00fcn kitablarda ixtisar edilib v\u0259 bu g\u00fcn\u0259 q\u0259d\u0259r d\u0259 b\u0259rpa edilmir. Bu m\u0259nada \u015eu\u015fan\u0131n i\u015f\u011faldan azad edilm\u0259si, Qaraba\u011fda yaranan yeni tarixi situasiya Vaqif k\u00fclliyyat\u0131n\u0131n yeni n\u0259\u015frini d\u0259 lab\u00fcdl\u0259\u015fdirir. K\u00fclliyyat\u0131n sovet d\u00f6vr\u00fc n\u0259\u015frl\u0259rind\u0259n ixtisar edilmi\u015f bu misralar Vaqifin b\u0259rpa edil\u0259n m\u0259qb\u0259r\u0259si kimi, “G\u00f6rm\u0259dim” m\u00fcx\u0259mm\u0259sinin t\u0259rkibind\u0259 yenid\u0259n b\u0259rpa edilib tarix\u0259 v\u0259 Az\u0259rbaycan xalq\u0131n\u0131n yadda\u015f\u0131na t\u0259hvil verilm\u0259lidir. Vaqifin, \u00fcmumiyy\u0259tl\u0259, t\u00fcrk \u0259d\u0259biyyat\u0131n\u0131n ilk dekadans \u015feiri – “G\u00f6rm\u0259dim”in \u0130kinci Qaraba\u011f sava\u015f\u0131ndan sonra yeni t\u0259hlili verilm\u0259lidir.<\/p>\n

Biz t\u0259kc\u0259 Qaraba\u011f\u0131n i\u015f\u011faldan azad edilm\u0259sind\u0259n sonra deyil, \u00fcmum\u0259n, m\u00fcst\u0259qillik d\u00f6vr\u00fcm\u00fczd\u0259 \u015eu\u015fada ke\u00e7iril\u0259n ilk elmi simpoziumun i\u015ftirak\u00e7\u0131lar\u0131y\u0131q. Bu simpoziumda i\u015ftirak etm\u0259k h\u0259r birimizin t\u0259rc\u00fcmeyi-hal\u0131n\u0131 z\u0259nginl\u0259\u015fdirir. T\u0259rc\u00fcmeyi-hal\u0131m\u0131z\u0131, \u00f6m\u00fcr yolumuzu z\u0259nginl\u0259\u015fdirdiyi \u00fc\u00e7\u00fcn Heyd\u0259r \u018fliyev Fonduna sonsuz \u015f\u00fckranlar\u0131m\u0131z vard\u0131r.<\/p>\n

2014-c\u00fc ild\u0259 Salyanda \u018fli b\u0259y H\u00fcseynzad\u0259nin 150 illik yubiley t\u0259dbirind\u0259 m\u0259ruz\u0259 ed\u0259rk\u0259n demi\u015fdim ki, be\u015f ild\u0259n sonra H\u00fcseynzad\u0259nin \u0259n yax\u0131n dostu, “Yax\u0131n \u015e\u0259rqd\u0259 avropala\u015fma h\u0259r\u0259kat\u0131n\u0131n \u0259n s\u0259mimi ideoloqu” adland\u0131r\u0131lan \u018fhm\u0259d A\u011fao\u011flunun 150 ya\u015f\u0131 tamam olacaq. V\u0259 onun da 150 illik yubileyini do\u011fuldu\u011fu \u015eu\u015fa \u015f\u0259h\u0259rind\u0259 qeyd etm\u0259yi biz\u0259 n\u0259sib etm\u0259sini Tanr\u0131dan t\u0259m\u0259nna etmi\u015fdim. Bu g\u00fcn biz tarixi m\u00f6c\u00fcz\u0259l\u0259rin qoynunday\u0131q… Nigari demi\u015fk\u0259n, c\u0259nn\u0259t a\u011fac\u0131n\u0131n k\u00f6lg\u0259sind\u0259yik. A\u011fao\u011flunun v\u0259t\u0259nind\u0259yik. \u015eu\u015fada b\u00f6y\u00fck quruculuq i\u015fl\u0259rinin getdiyini g\u00f6rd\u00fck. M\u0259n h\u0259m d\u0259 bu \u015f\u0259h\u0259rd\u0259 bir behi\u015ft rayih\u0259si duydum. \u018flb\u0259tt\u0259, bu, \u015eu\u015faya m\u00fcq\u0259dd\u0259slik statusu ver\u0259n \u015f\u0259hidl\u0259rimizin rayih\u0259sidir. \u015eu\u015fa ba\u015fdan-ba\u015fa m\u0259b\u0259ddir.<\/p>\n

28 il \u0259vv\u0259l Az\u0259rbaycan Qaraba\u011f\u0131 itir\u0259nd\u0259 insanlar\u0131m\u0131z\u0131n yadda\u015f\u0131nda Seyid Nigari n\u0259q\u015f\u0259si, \u015f\u00fcurunda A\u011fao\u011flunun “S\u0259kkizgu\u015f\u0259li Ana Kainat” f\u0259ls\u0259f\u0259si yox idi. Bu g\u00fcn biz “S\u0259kkizgu\u015f\u0259li Ana Kainat\u0131m\u0131z\u0131n” b\u00fct\u00f6vl\u00fcy\u00fcn\u0259 v\u0259 Qaraba\u011fa h\u0259m d\u0259 qaraba\u011fl\u0131 Seyid Nigarinin d\u00fc\u015f\u00fcnc\u0259 d\u00fcnyas\u0131 il\u0259 bir yerd\u0259 qay\u0131d\u0131r\u0131q. “K\u00f6vs\u0259r\u00fc Tuba imi\u015f \u00e7ayi-\u00e7inari-Qaraba\u011f…”<\/p>\n

Ali Ba\u015f Komandan \u0130lham \u018fliyev t\u0259kc\u0259 milli ordunu deyil, b\u00fct\u00f6vl\u00fckd\u0259 milli t\u0259f\u0259kk\u00fcr\u00fc v\u0259 milli hissiyyat\u0131 h\u0259r\u0259k\u0259t\u0259 g\u0259tirib Qaraba\u011f\u0131 i\u015f\u011faldan azad etdi. Bu g\u00fcn \u015eu\u015fan\u0131 xilas ed\u0259n d\u0259mir yumruqla yana\u015f\u0131, Vaqif m\u0259qb\u0259r\u0259si d\u0259 V\u0259t\u0259n m\u00fcharib\u0259mizin z\u0259f\u0259r simvollar\u0131ndan birin\u0259 \u00e7evrilir…<\/p>\n

Az\u0259rbaycan Respublikas\u0131n\u0131n Prezidenti d\u00fcn\u0259n Vaqif m\u0259qb\u0259r\u0259sinin a\u00e7\u0131l\u0131\u015f\u0131nda 1982-ci ili xat\u0131rlad\u0131b dedi ki, “Vaqif Poeziya G\u00fcnl\u0259ri ke\u00e7iril\u0259rk\u0259n atam\u0131n 59 ya\u015f\u0131 var idi. Bu g\u00fcn m\u0259nim 59 ya\u015f\u0131m var. B\u0259zil\u0259ri hesab ed\u0259 bil\u0259r ki, bu, t\u0259sad\u00fcfd\u00fcr. Ancaq m\u0259n hesab edir\u0259m ki, burada b\u00f6y\u00fck r\u0259mzi m\u0259na var”. Prezidentin bu s\u00f6zl\u0259ri m\u0259nim yad\u0131ma 59 ya\u015f simvolikas\u0131 il\u0259 ba\u011fl\u0131 ba\u015fqa bir m\u0259qam\u0131 sald\u0131. H\u00fcseyn Cavidin q\u0131z\u0131 Turan Cavid d\u0259 Cavidin h\u0259yat\u0131nda r\u0259q\u0259ml\u0259rin r\u0259mzi v\u0259 mistik bir yeri oldu\u011funa inan\u0131rd\u0131. Bir d\u0259f\u0259 ondan bu mistik m\u0259qama n\u0259 \u00fc\u00e7\u00fcn bel\u0259 \u00fcr\u0259kd\u0259n inand\u0131\u011f\u0131n\u0131 soru\u015fdum. Cavab verdi ki, Cavid 59 ya\u015f\u0131nda v\u0259fat edib. Sibird\u0259ki q\u0259brinin n\u00f6mr\u0259si d\u0259 59 idi. \u00d6l\u00fcm akt\u0131 da 59 n\u00f6mr\u0259liydi. M\u0259qb\u0259r\u0259d\u0259 Cavidl\u0259r 59 ild\u0259n sonra (1937-96) g\u00f6r\u00fc\u015fd\u00fcl\u0259r. M\u0259qb\u0259r\u0259nin in\u015faya ba\u015flad\u0131\u011f\u0131 g\u00fcn (3 iyun 1996) Cavidin d\u00fcz 59 il \u0259vv\u0259l (3 iyun 1937) h\u0259bs olundu\u011fu g\u00fcnd\u00fc. Cavid cib d\u0259ft\u0259r\u00e7\u0259sin\u0259 ba\u015f\u0131n\u0131n \u00f6l\u00e7\u00fcs\u00fcn\u00fc qeyd edib – 59. Maraql\u0131d\u0131r ki, bu yax\u0131nlarda k\u00f6hn\u0259 s\u0259n\u0259dl\u0259rimi ara\u015fd\u0131randa t\u0259l\u0259b\u0259 biletim\u0259 rast g\u0259ldim – o da 59 n\u00f6mr\u0259liymi\u015f. 1982-ci ild\u0259 Cavid v\u0259t\u0259n\u0259 g\u0259tiril\u0259nd\u0259 m\u0259n d\u0259, bu i\u015fin t\u0259\u015f\u0259bb\u00fcskar\u0131 Heyd\u0259r \u018fliyev d\u0259 – h\u0259r ikimiz 59 ya\u015f\u0131ndayd\u0131q”.<\/p>\n

M\u00fcq\u0259dd\u0259s kitab\u0131m\u0131zda deyildiyi kimi, burda d\u00fc\u015f\u00fcn\u00fcb ibr\u0259t alanlar \u00fc\u00e7\u00fcn d\u0259lill\u0259r vard\u0131r..<\/p>\n

“\u018fd\u0259biyyat q\u0259zeti”<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Poeziyan\u0131n p\u0259rd\u0259l\u0259r arxas\u0131ndak\u0131 al\u0259mi seyr g\u00fcc\u00fc Poeziyam\u0131zda Qaraba\u011f\u0131 v\u0259sf ed\u0259n ilk \u015fair Mir H\u0259mz\u0259 Seyid Nigaridir. M\u0259nc\u0259, \u0259d\u0259bi t\u0259f\u0259kk\u00fcrd\u0259 Qaraba\u011f problemin\u0259 bir d\u0259 bu kontekstd\u0259n n\u0259z\u0259r yetirm\u0259k g\u0259r\u0259kdir. Nigari ba\u015fqalar\u0131 kimi bir g\u00f6z\u0259lin z\u00fclf\u00fc il\u0259 buxovlanm\u0131rd\u0131, onu m\u00fcjgan oxu yaralam\u0131rd\u0131. Nigarinin “g\u00fcl\u015f\u0259n i\u00e7ind\u0259 g\u00fcll\u0259r il\u0259 g\u00fcl\u0259n” sevgili il\u0259 irtibat\u0131 yox idi. Nigari Qaraba\u011f\u0131 ilahil\u0259\u015fdirm\u0259kl\u0259 m\u0259\u015f\u011ful […]<\/p>\n","protected":false},"author":2,"featured_media":1269,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"_links":{"self":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/1268"}],"collection":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/comments?post=1268"}],"version-history":[{"count":3,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/1268\/revisions"}],"predecessor-version":[{"id":1272,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/1268\/revisions\/1272"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media\/1269"}],"wp:attachment":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media?parent=1268"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/categories?post=1268"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/tags?post=1268"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}