{"id":192,"date":"2020-08-26T12:07:08","date_gmt":"2020-08-26T08:07:08","guid":{"rendered":"https:\/\/dilimizvarligimiz.az\/?p=192"},"modified":"2020-08-26T12:07:08","modified_gmt":"2020-08-26T08:07:08","slug":"nitq-m%c9%99d%c9%99niyy%c9%99ti","status":"publish","type":"post","link":"https:\/\/dilimizvarligimiz.az\/nitq-m%c9%99d%c9%99niyy%c9%99ti\/","title":{"rendered":"Nitq m\u0259d\u0259niyy\u0259ti"},"content":{"rendered":"<p><strong>Sevinc Q\u0259mb\u0259rova<\/strong> 1982-ci il dekabr\u0131n 18-d\u0259 Q\u0259rbi Az\u0259rbaycan\u0131n Vedibasar rayonunda anadan olub. 1990-2000-ci ill\u0259rd\u0259 Xanlar (indiki G\u00f6yg\u00f6l) \u015f\u0259h\u0259rinin 1 sayl\u0131 orta m\u0259kt\u0259bind\u0259 t\u0259hsil al\u0131b. 2000-2004-c\u00fc ill\u0259rd\u0259 Bak\u0131 D\u00f6vl\u0259t Universitetinin Filologiya fak\u00fclt\u0259sind\u0259 bakalavr, 2004-2007-ci ill\u0259rd\u0259 Bak\u0131 D\u00f6vl\u0259t Universitetinin T\u00fcrkologiya kafedras\u0131nda magistr d\u0259r\u0259c\u0259si al\u0131b. 2011-ci ild\u0259 G\u0259nc\u0259 D\u00f6vl\u0259t Universitetind\u0259 doktoranturaya q\u0259bul olunub, 2015-ci ild\u0259 \u201cAz\u0259rbaycan dilinin q\u0259rb \u015fiv\u0259l\u0259ri v\u0259 t\u00fcrk dilinin Qars \u015fiv\u0259l\u0259rinin leksikas\u0131n\u0131n m\u00fcqayis\u0259li-linqvistik t\u0259hlili\u201d m\u00f6vzusunda dissertasiya i\u015fini tamamlayaraq t\u0259hvil verib. 20 iyun 2017-ci ild\u0259 AMEA N\u0259simi ad\u0131na Dil\u00e7ilik \u0130nstitutunda m\u00fcdafi\u0259 edib. Az\u0259rbaycan Respublikas\u0131n\u0131n Prezidenti yan\u0131nda\u00a0 AAK-n\u0131n 25 may 2018-ci il tarixli (protokol \u211618) q\u0259rar\u0131 il\u0259 filologiya \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru elmi d\u0259r\u0259c\u0259si al\u0131b.<\/p>\n<p>Sevinc Q\u0259mb\u0259rova 2005-ci ild\u0259n 2014-c\u00fc il\u0259 q\u0259d\u0259r G\u0259nc\u0259 D\u00f6vl\u0259t Universitetinin Az\u0259rbaycan dilinin t\u0259drisi kafedras\u0131nda laborant, 2014-c\u00fc ild\u0259n is\u0259 h\u0259min kafedrada staj\u00e7\u0131 m\u00fc\u0259llim v\u0259zif\u0259sind\u0259 \u00e7al\u0131\u015f\u0131b. 2018-ci ild\u0259n Az\u0259rbaycan dili kafedras\u0131nda m\u00fc\u0259llim yerin\u0259 se\u00e7ilib. 2019-cu ilin iyun ay\u0131ndan h\u0259min kafedran\u0131n ba\u015f m\u00fc\u0259llimi kimi \u00e7al\u0131\u015fmaqdad\u0131r.<\/p>\n<p>S.Q\u0259mb\u0259rova 40-dan \u00e7ox elmi m\u0259qal\u0259 v\u0259 tezisin m\u00fc\u0259llifidir. Bir \u00e7ox beyn\u0259lxalq v\u0259 respublika s\u0259viyy\u0259li konfrans v\u0259 simpoziumlarda m\u0259ruz\u0259l\u0259r edib.<\/p>\n<p>Ail\u0259lidir, iki o\u011flu var.<\/p>\n<p>&nbsp;<\/p>\n<p>\u201c&#8230;Dilimiz xalq\u0131n ke\u00e7diyi b\u00fct\u00fcn tarixi m\u0259rh\u0259l\u0259l\u0259rd\u0259 onunla birg\u0259 olmu\u015f, onun taleyini ya\u015fam\u0131\u015f, \u00fczl\u0259\u015fdiyi probleml\u0259rl\u0259 qar\u015f\u0131la\u015fm\u0131\u015fd\u0131r.O, xalq\u0131n \u0259n a\u011f\u0131r g\u00fcnl\u0259rind\u0259 bel\u0259 onun milli m\u0259nliyini, xo\u015fb\u0259xt g\u0259l\u0259c\u0259y\u0259 olan inam\u0131n\u0131 qoruyub m\u00f6hk\u0259ml\u0259tmi\u015fdir. \u0130nki\u015faf etmi\u015f z\u0259ngin dil m\u0259d\u0259niyy\u0259tin\u0259 sahib olan xalq \u0259yilm\u0259zdir, \u00f6lm\u0259zdir, b\u00f6y\u00fck g\u0259l\u0259c\u0259y\u0259 malikdir\u201d.<\/p>\n<p>\u00dcmimmilli Lider Heyd\u0259r \u018fliyev<\/p>\n<p>Dilimiz bizim \u0259n b\u00f6y\u00fck, \u0259n d\u0259y\u0259rli s\u0259rv\u0259tl\u0259rimizd\u0259ndir. Tarixin \u0259n q\u0259dim qatlar\u0131ndan g\u0259l\u0259n m\u0259d\u0259niyy\u0259timiz, varl\u0131\u011f\u0131m\u0131z bu dild\u0259 yaranm\u0131\u015f m\u00fck\u0259mm\u0259l xalq \u0259d\u0259biyyat\u0131nda, \u0259n qaranl\u0131q, \u00e7ox vaxt k\u00f6lg\u0259d\u0259 saxlan\u0131lan \u015fanl\u0131 s\u0259hif\u0259l\u0259rimizd\u0259n g\u0259l\u0259r\u0259k milli kimliyimizi ifad\u0259 ed\u0259n s\u00f6z v\u0259 ifad\u0259l\u0259r is\u0259 \u015fiv\u0259l\u0259rimizd\u0259 qorunub saxlan\u0131lmaqdad\u0131r.Biz d\u0259 bu dili g\u00f6z b\u0259b\u0259yimiz kimi qoruyaraq \u0259n d\u0259y\u0259rli bir miras kimi g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 \u0259rm\u0259\u011fan etm\u0259liyik.Be\u015fik ba\u015f\u0131nda analar\u0131m\u0131z\u0131n oxuduqlar\u0131 laylalarla ilikl\u0259rimiz\u0259 i\u015fl\u0259yib ruhumuza toxunan, s\u00fcfr\u0259 arxas\u0131nda b\u00f6y\u00fckl\u0259rimizin \u00f6y\u00fcd v\u0259 n\u0259sih\u0259tl\u0259ri il\u0259 qan\u0131m\u0131za, can\u0131m\u0131za hopan bu dil b\u00fct\u00fcn d\u00fc\u015f\u00fcnc\u0259 v\u0259 hissl\u0259ri, b\u00fct\u00fcn hadis\u0259 v\u0259 yenilikl\u0259ri d\u0259qiqlikl\u0259 inc\u0259likl\u0259rin\u0259 q\u0259d\u0259r ifad\u0259 ed\u0259 bilm\u0259k q\u00fcdr\u0259tind\u0259dir.<\/p>\n<p>C\u0259miyy\u0259tin h\u0259r bir \u00fczv\u00fcn\u00fcn \u00f6z ana dilind\u0259 fikir v\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259rini s\u0259lis v\u0259 ayd\u0131n \u015f\u0259kild\u0259 ifad\u0259 ed\u0259 bilm\u0259k ehtiyac\u0131 vard\u0131r. Bunun \u00fc\u00e7\u00fcn ali t\u0259hsilli t\u0259b\u0259q\u0259y\u0259 m\u0259nsub olmaq m\u00fctl\u0259q deyildir. Ya\u015f\u0131ndan, m\u00f6vqeyind\u0259n, pe\u015f\u0259sind\u0259n as\u0131l\u0131 olmayaraq, h\u0259r bir \u015f\u0259xs yax\u015f\u0131 nitq m\u0259d\u0259niyy\u0259tin\u0259 yiy\u0259l\u0259nm\u0259y\u0259 \u00e7al\u0131\u015fmal\u0131d\u0131r. Bel\u0259 ki, sat\u0131c\u0131s\u0131 qeyri-m\u0259d\u0259ni dan\u0131\u015fan ma\u011fazaya, s\u00fcr\u00fcc\u00fcs\u00fc kobudluq ed\u0259n n\u0259qliyyat vasit\u0259sin\u0259 ikinci d\u0259f\u0259 \u00fcz tutmaq ist\u0259mirik. \u00c7\u00fcnki, nitq insan\u0131n \u00f6z\u00fcn\u00fcnifad\u0259 \u015f\u0259klidir. H\u0259zr\u0259ti \u018fli demi\u015fdir: \u201cH\u0259r bir k\u0259s dilinin alt\u0131nda gizl\u0259nir\u201d. Y\u0259ni insan dan\u0131\u015fark\u0259n onun s\u0259viyy\u0259si d\u0259, m\u0259d\u0259niyy\u0259ti d\u0259, t\u0259rbiy\u0259si d\u0259 \u00f6z\u00fcn\u00fc onun nitqind\u0259 g\u00f6st\u0259rm\u0259kd\u0259dir.<\/p>\n<p>Apar\u0131lan statistikalar da isbat etmi\u015fdir ki, yax\u015f\u0131 nitq qabiliyy\u0259tin\u0259 sahib olan insanlar h\u0259m i\u015f, h\u0259m d\u0259 \u015f\u0259xsi h\u0259yatlar\u0131nda dig\u0259rl\u0259rin\u0259 nisb\u0259t\u0259n daha u\u011furlu olurlar. M\u0259lum oldu\u011fu kimi, bir ne\u00e7\u0259 dil bil\u0259n insanlar\u0131n beyinl\u0259ri bir dil bil\u0259n insanlar\u0131n beyinl\u0259rind\u0259n \u00e7ox inki\u015faf etmi\u015f olur, hadis\u0259l\u0259r\u0259, probleml\u0259r\u0259 yana\u015fmalar\u0131 da f\u0259rqli olur v\u0259 rastla\u015fd\u0131qlar\u0131 \u00e7\u0259tinlikl\u0259rd\u0259n daha a\u011f\u0131lla, m\u0259ntiql\u0259 \u00e7\u0131xma\u011f\u0131 bacar\u0131rlar. Amma unutmayaq ki, ikinci bir dili \u00f6yr\u0259n\u0259 bilm\u0259yin yolu da \u00f6z dilini yax\u015f\u0131 bilm\u0259kd\u0259n ke\u00e7ir. Dilinin s\u0259s sistemin\u0259, qrammatikas\u0131na b\u0259l\u0259d olmayan bir yeniyetm\u0259 v\u0259 ya g\u0259ncin ikinci bir dili \u00f6yr\u0259nm\u0259yi b\u00f6y\u00fck bir \u00e7\u0259tinlik yarada bil\u0259r.<\/p>\n<p>H\u0259r bir \u015f\u0259xsd\u0259 yax\u015f\u0131 dan\u0131\u015f\u0131q qabiliyy\u0259tinin formala\u015fd\u0131r\u0131lmas\u0131na ta ki\u00e7ik ya\u015flar\u0131ndan ba\u015flan\u0131lmal\u0131d\u0131r. Bu prosesd\u0259 \u0259sas m\u0259suliyy\u0259t anan\u0131n v\u0259 el\u0259c\u0259 d\u0259 dig\u0259r ail\u0259 \u00fczvl\u0259rinin \u00fcz\u0259rin\u0259 d\u00fc\u015f\u00fcr.U\u015fa\u011fa m\u00fcmk\u00fcn q\u0259d\u0259r \u00e7ox zaman ay\u0131raraq onunla birlikd\u0259 oyunlar oynayark\u0259n, t\u0259miz havada g\u0259z\u0259rk\u0259n dialoqlar qurub yax\u0131ndan \u00fcnsiyy\u0259t saxlamaq laz\u0131md\u0131r. H\u0259r bir ya\u015f s\u0259viyy\u0259sin\u0259 uy\u011fun olaraq \u00f6yr\u0259dil\u0259n u\u015faq \u015feirl\u0259ri d\u0259 bu y\u00f6nd\u0259 \u00e7ox effektiv t\u0259sir g\u00f6st\u0259rir. Bel\u0259 ki, \u015feirl\u0259rin \u0259zb\u0259rl\u0259nm\u0259si il\u0259 u\u015faqlar\u0131n beynind\u0259 yaranan\u00a0 q\u0259libl\u0259r onlar\u0131n d\u00fczg\u00fcn c\u00fcml\u0259l\u0259r qurmas\u0131na, fikrini s\u0259lis ifad\u0259 ed\u0259 bilm\u0259sin\u0259 k\u00f6m\u0259k edir. Valideynl\u0259r, b\u00f6y\u00fckl\u0259r t\u0259r\u0259find\u0259n dan\u0131\u015f\u0131lan, oxunulan na\u011f\u0131llar\u0131n da u\u015faqlar\u0131n diqq\u0259tinin, t\u0259x\u0259yy\u00fcl\u00fcn\u00fcn formala\u015fmas\u0131nda \u00e7ox b\u00f6y\u00fck rolu vard\u0131r. H\u0259l\u0259 ta q\u0259dim zamanlardan ba\u015flayaraq bir \u00e7ox m\u00fcdrikl\u0259r d\u0259 d\u00f6n\u0259-d\u00f6n\u0259 qeyd etmi\u015fl\u0259r ki, u\u015fa\u011f\u0131n\u0131z\u0131n b\u00f6y\u00fcy\u0259nd\u0259 a\u011f\u0131ll\u0131 olma\u011f\u0131n\u0131 ist\u0259yirsinizs\u0259, ona ki\u00e7ik ya\u015flar\u0131nda \u00e7oxlu na\u011f\u0131l dan\u0131\u015fmal\u0131s\u0131n\u0131z. Buraya \u00f6z t\u0259cr\u00fcb\u0259md\u0259n d\u0259 bir \u015feyi \u0259lav\u0259 edib x\u00fcsusi olaraq qeyd el\u0259m\u0259k ist\u0259yir\u0259m ki, bir na\u011f\u0131l\u0131 u\u015fa\u011fa bir d\u0259f\u0259 dan\u0131\u015f\u0131b ke\u00e7m\u0259yin, \u0259ziz analar, eyni na\u011f\u0131l\u0131 bir ne\u00e7\u0259 d\u0259f\u0259 dan\u0131\u015f\u0131b onun buradak\u0131 motivl\u0259ri yadda saxlamas\u0131na, obrazlar\u0131 beynind\u0259 t\u0259s\u0259vv\u00fcr ed\u0259 bilm\u0259sin\u0259 k\u00f6m\u0259klik g\u00f6st\u0259rin.<\/p>\n<p>Ki\u00e7ik ya\u015flar\u0131ndan u\u015faqlar\u0131n\u0131z\u0131n kitablarla dostluq etm\u0259sin\u0259 qay\u011f\u0131ke\u015flikl\u0259 yana\u015faraq x\u00fcsusi diqq\u0259t g\u00f6st\u0259rin. Onlara ba\u015fa sal\u0131n ki, kitablar\u0131 yazmaq, c\u0131rmaq, hara g\u0259ldi atmaq olmaz, onlar\u0131 g\u00f6z b\u0259b\u0259yimiz kimi qorumal\u0131y\u0131q, \u00e7\u00fcnki h\u0259yatda qazanm\u0131\u015f oldu\u011fumuz h\u0259r bir \u015feyd\u0259 kitablara borcluyuq. Kitablar bizim m\u0259n\u0259viyyat\u0131m\u0131z\u0131, \u015f\u0259xsiyy\u0259timizi, arzu v\u0259 x\u0259yallar\u0131m\u0131z\u0131 ilm\u0259-ilm\u0259 h\u00f6r\u0259n, k\u0259rpic-k\u0259rpic tik\u0259nl\u0259rdir. Ki\u00e7ik ya\u015flar\u0131ndan u\u015faqlar\u0131n\u0131z \u00fc\u00e7\u00fcn kitabxana formala\u015fd\u0131rma\u011fa ba\u015flay\u0131n. Bu onlar\u0131n g\u0259l\u0259c\u0259yi \u00fc\u00e7\u00fcn ed\u0259 bil\u0259c\u0259yiniz \u0259n g\u0259r\u0259kli, \u0259n faydal\u0131 yat\u0131r\u0131m\u0131n\u0131z v\u0259 \u0259n d\u00fczg\u00fcn se\u00e7iminizdir. Az\u0259rbaycan v\u0259 d\u00fcnya u\u015faq \u0259d\u0259biyyat\u0131 n\u00fcmun\u0259l\u0259ri il\u0259, b\u00fct\u00fcn d\u00fcnya u\u015faqlar\u0131n\u0131n tan\u0131y\u0131b sevdikl\u0259ri na\u011f\u0131l, roman q\u0259hr\u0259manlar\u0131 il\u0259 yax\u0131ndan tan\u0131\u015f olmaqlar\u0131na \u00e7al\u0131\u015f\u0131n. H\u0259r bir ya\u015f s\u0259viyy\u0259sin\u0259 uy\u011fun olaraq yaz\u0131lan m\u00fcxt\u0259lif b\u0259dii \u0259d\u0259biyyat n\u00fcmun\u0259l\u0259rini m\u00fctali\u0259 ed\u0259rk\u0259n \u00f6vlad\u0131n\u0131z h\u0259m geni\u015f d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u0259, h\u0259m r\u0259ngar\u0259ng, g\u00fccl\u00fc t\u0259x\u0259yy\u00fcl g\u00fcc\u00fcn\u0259 v\u0259 eyni zamanda da z\u0259ngin s\u00f6z ehtiyat\u0131na sahib olacaqd\u0131r.<\/p>\n<p>XX \u0259srin dil\u00e7iliyinin \u201catas\u0131\u201d adland\u0131r\u0131lan v\u0259 dil\u00e7ilik elminin tarixind\u0259\u00a0 ilk d\u0259f\u0259 olaraq dil v\u0259 nitq anlay\u0131\u015flar\u0131n\u0131 bir-birind\u0259n f\u0259rql\u0259ndir\u0259r\u0259k h\u0259r birinin \u00f6z\u00fcn\u0259xas bir \u00e7ox x\u00fcsusiyy\u0259tl\u0259rini g\u00f6st\u0259r\u0259n g\u00f6rk\u0259mli \u0130sve\u00e7r\u0259 alimi Ferdinand de S\u00f6ss\u00fcr riyazi d\u0259qiqlikl\u0259 g\u00f6st\u0259rmi\u015fdir ki: \u201cDili m\u00f6ht\u0259\u015f\u0259m bir musiqi \u0259s\u0259rin\u0259 b\u0259nz\u0259ts\u0259k, nitq bu \u0259s\u0259ri ifa ed\u0259n \u00e7al\u011f\u0131 al\u0259tl\u0259ri kimidir. \u018fg\u0259r ifa yax\u015f\u0131 deyils\u0259, dem\u0259k ki n\u00f6qsan\u0131 al\u0259tl\u0259rd\u0259 axtarmal\u0131y\u0131q\u201d. Y\u0259ni h\u0259r birimiz f\u0259rdi olaraq \u00f6z nitqimiz \u00fcz\u0259rind\u0259 i\u015fl\u0259yib onu h\u0259r zaman inki\u015faf etdirm\u0259liyik. Yax\u015f\u0131 nitq qabiliyy\u0259tin\u0259 sahib olman\u0131 m\u00fc\u0259yy\u0259n q\u0259d\u0259r x\u00fcsusi, fitri istedadla \u0259laq\u0259l\u0259ndir\u0259nl\u0259r d\u0259 az deyildir.Ancaq unutmayaq ki, qazanm\u0131\u015f oldu\u011fumuz h\u0259r bir u\u011furda bir faiz istedad\u0131m\u0131za, doxsan doqquz faiz is\u0259 z\u0259hm\u0259tke\u015f v\u0259 \u0259m\u0259ksev\u0259rliyimiz\u0259 borcluyuq.Tarix\u0259 n\u0259z\u0259r yetir\u0259nd\u0259 \u015fahid oluruq ki, \u0259n q\u00fcdr\u0259tli, \u0259n b\u00f6y\u00fck natiql\u0259r \u0259vv\u0259ld\u0259 q\u00fcsurlu, n\u00f6qsanl\u0131 nitq\u0259 sahib olan, k\u00fctl\u0259 qar\u015f\u0131s\u0131nda dan\u0131\u015fma\u011fa \u00e7\u0259kin\u0259n insanlar olmu\u015flar.Ancaq \u0259zml\u0259 \u00e7al\u0131\u015faraq \u00f6zl\u0259rini inki\u015faq etdirmi\u015f v\u0259 natiqliyin zirv\u0259sin\u0259 y\u00fcks\u0259lmi\u015fl\u0259r. Bunu u\u011furlu idman\u00e7\u0131lar\u0131n m\u00fct\u0259madi olaraq m\u0259\u015fq ed\u0259r\u0259k q\u0259l\u0259b\u0259 qazanmas\u0131na b\u0259nz\u0259tm\u0259k olar.<\/p>\n<p>M\u0259d\u0259ni nitq\u0259 bir \u00e7ox t\u0259l\u0259bl\u0259r verilir ki, biz \u00f6z nitqimizd\u0259 onlara \u0259m\u0259l etm\u0259y\u0259 \u00e7al\u0131\u015fmal\u0131y\u0131q. Biz bilm\u0259liyiik ki, nitqimizin ayd\u0131nl\u0131\u011f\u0131 \u00fc\u00e7\u00fcn haqq\u0131nda dan\u0131\u015faca\u011f\u0131m\u0131z m\u00f6vzuya d\u0259rind\u0259n b\u0259l\u0259d olmal\u0131y\u0131q, z\u0259nginliyi \u00fc\u00e7\u00fcn \u00e7ox m\u00fctali\u0259 etm\u0259liyik, t\u0259mizliyi \u00fc\u00e7\u00fcn yersiz al\u0131nmalardan v\u0259 kobud s\u00f6zl\u0259rd\u0259n istifad\u0259 etm\u0259m\u0259liyik, d\u00fczg\u00fcnl\u00fcy\u00fc \u00fc\u00e7\u00fcn s\u00f6zl\u0259rin m\u0259nas\u0131n\u0131 d\u0259qiq \u00f6yr\u0259nib yerli-yerind\u0259 istifad\u0259 etm\u0259liyik, sad\u0259liyi \u00fc\u00e7\u00fcn m\u00fcr\u0259kk\u0259b c\u00fcml\u0259l\u0259r\u0259 \u00fcst\u00fcnl\u00fck verib \u00fcmumi\u015fl\u0259k olmayan s\u00f6zl\u0259rd\u0259n \u00e7ox istifad\u0259 etm\u0259m\u0259liyik v\u0259 s. H\u0259r hans\u0131 bir auditoriya qar\u015f\u0131s\u0131nda da, g\u00fcnd\u0259lik h\u0259yatda duy\u011fu v\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259rimizi s\u0259mimi, \u00f6z\u00fcn\u0259m\u0259xsus bir \u015f\u0259kild\u0259 s\u00fcnilikd\u0259n, saxtakarl\u0131qdan uzaq bir \u015f\u0259kild\u0259 ifad\u0259 el\u0259m\u0259y\u0259 \u00e7al\u0131\u015fmal\u0131y\u0131q. Bununla da \u00f6z kimliyimizi \u0259n do\u011fru bir \u015f\u0259kild\u0259 ifad\u0259 ed\u0259 bil\u0259r\u0259k q\u0259lbl\u0259r\u0259 yol tapa bil\u0259rik. H\u0259r biri d\u0259y\u0259rli x\u0259zin\u0259 olan atalar s\u00f6zl\u0259rimizd\u0259n birind\u0259 deyilir: \u201c\u0130nsan\u0131 geyimin\u0259 g\u00f6r\u0259 qar\u015f\u0131lay\u0131b a\u011fl\u0131na g\u00f6r\u0259 yola salarlar\u201d. Nitqimiz is\u0259 a\u011fl\u0131m\u0131z\u0131n xarici t\u0259zah\u00fcr formas\u0131d\u0131r, \u00f6z\u00fcm\u00fcz\u00fc t\u0259qdimetm\u0259 vasit\u0259sidir.Ona g\u00f6r\u0259 lap u\u015faql\u0131qdan ba\u015flayaraq \u00f6m\u00fcrboyu nitqimizin inki\u015faf etdirilm\u0259sin\u0259 \u00e7al\u0131\u015faraq h\u0259r bir zaman bu y\u00f6nd\u0259 faydal\u0131 add\u0131mlar atmal\u0131y\u0131q.<\/p>\n<p>Prezident \u0130lham \u018fliyev t\u0259r\u0259find\u0259n 9 aprel 2013-c\u00fc ild\u0259 t\u0259sdiq edilmi\u015f \u201cAz\u0259rbaycan dilinin qloballa\u015fma \u015f\u0259raitind\u0259 zaman\u0131n t\u0259l\u0259bl\u0259rin\u0259 uy\u011fun istifad\u0259sin\u0259 v\u0259 \u00f6lk\u0259d\u0259 dil\u00e7iliyin inki\u015faf\u0131na dair D\u00f6vl\u0259t Proqram\u0131\u201dn\u0131n m\u0259qs\u0259di Az\u0259rbaycan dilinin istifad\u0259sin\u0259 v\u0259 t\u0259dqiqin\u0259 d\u00f6vl\u0259t qay\u011f\u0131s\u0131n\u0131n art\u0131r\u0131lmas\u0131n\u0131, Az\u0259rbaycan dilinin qloballa\u015fma \u015f\u0259raitind\u0259 zaman\u0131n t\u0259l\u0259bl\u0259rin\u0259 uy\u011fun istifad\u0259sini, \u00f6lk\u0259d\u0259 dil\u00e7ilik ara\u015fd\u0131rmalar\u0131n\u0131n \u0259sasl\u0131 sur\u0259td\u0259 yax\u015f\u0131la\u015fd\u0131r\u0131lmas\u0131n\u0131, dil\u00e7iliyin apar\u0131c\u0131 istiqam\u0259tl\u0259rind\u0259 fundamental v\u0259 t\u0259tbiqi t\u0259dqiqatlar\u0131n inki\u015faf\u0131na y\u00f6n\u0259ldilmi\u015f yarad\u0131c\u0131l\u0131q s\u0259yl\u0259rinin birl\u0259\u015fdirilm\u0259sini v\u0259 dil\u00e7iliyin m\u00fcasir c\u0259miyy\u0259tin aktual probleml\u0259ri il\u0259 \u0259laq\u0259l\u0259ndirilm\u0259sini t\u0259min etm\u0259kdir. Prezidentin s\u0259r\u0259ncam\u0131 il\u0259 art\u0131q b\u00fct\u00fcn qeyri-ixtisas fak\u00fclt\u0259l\u0259r d\u0259 \u201cNitq m\u0259d\u0259niyy\u0259ti\u201d f\u0259nni t\u0259dris olunmaqdad\u0131r. \u00c7\u00fcnki yax\u015f\u0131 nitq h\u0259r bir sah\u0259d\u0259n olan m\u00fct\u0259x\u0259ssis \u00fc\u00e7\u00fcn \u0259n \u00f6n\u0259mli faktorlardan biridir.D\u00f6vl\u0259t Proqram\u0131n\u0131n \u0259sas v\u0259zif\u0259l\u0259rind\u0259n biri d\u0259 dil v\u0259 nitq m\u0259d\u0259niyy\u0259tinin y\u00fcks\u0259ldilm\u0259sidir.Bu istiqam\u0259td\u0259 bir \u00e7ox u\u011furlu i\u015fl\u0259r\u0259 imza at\u0131lmas\u0131na baxmayaraq, bu problem h\u0259l\u0259 d\u0259 \u00f6z aktuall\u0131\u011f\u0131n\u0131 saxlamaqdad\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sevinc Q\u0259mb\u0259rova 1982-ci il dekabr\u0131n 18-d\u0259 Q\u0259rbi Az\u0259rbaycan\u0131n Vedibasar rayonunda anadan olub. 1990-2000-ci ill\u0259rd\u0259 Xanlar (indiki G\u00f6yg\u00f6l) \u015f\u0259h\u0259rinin 1 sayl\u0131 orta m\u0259kt\u0259bind\u0259 t\u0259hsil al\u0131b. 2000-2004-c\u00fc ill\u0259rd\u0259 Bak\u0131 D\u00f6vl\u0259t Universitetinin Filologiya fak\u00fclt\u0259sind\u0259 bakalavr, 2004-2007-ci ill\u0259rd\u0259 Bak\u0131 D\u00f6vl\u0259t Universitetinin T\u00fcrkologiya kafedras\u0131nda magistr d\u0259r\u0259c\u0259si al\u0131b. 2011-ci ild\u0259 G\u0259nc\u0259 D\u00f6vl\u0259t Universitetind\u0259 doktoranturaya q\u0259bul olunub, 2015-ci ild\u0259 \u201cAz\u0259rbaycan dilinin q\u0259rb [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":193,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"_links":{"self":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/192"}],"collection":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/comments?post=192"}],"version-history":[{"count":1,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/192\/revisions"}],"predecessor-version":[{"id":194,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/192\/revisions\/194"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media\/193"}],"wp:attachment":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media?parent=192"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/categories?post=192"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/tags?post=192"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}