{"id":2127,"date":"2023-02-08T15:48:06","date_gmt":"2023-02-08T11:48:06","guid":{"rendered":"https:\/\/dilimizvarligimiz.az\/?p=2127"},"modified":"2023-02-08T15:48:06","modified_gmt":"2023-02-08T11:48:06","slug":"s%c9%99sin%c9%99-ucunub-oyandigin-turku-rust%c9%99m-kamal-yazir","status":"publish","type":"post","link":"https:\/\/dilimizvarligimiz.az\/s%c9%99sin%c9%99-ucunub-oyandigin-turku-rust%c9%99m-kamal-yazir\/","title":{"rendered":"S\u0259sin\u0259 u\u00e7unub oyand\u0131\u011f\u0131n t\u00fcrk\u00fc – R\u00fcst\u0259m Kamal yaz\u0131r"},"content":{"rendered":"

\u015eA\u0130Q V\u018fL\u0130<\/b>\u00a0orta \u0259sr insan\u0131 kimidir, onu i\u015far\u0259 al\u0259mi yox, \u0259yan – \u0259lam\u0259t al\u0259mi maraqland\u0131r\u0131r. “Bu n\u0259dir?” semiotik sual\u0131n\u0131 vermir, onu “bu hardand\u0131r?”, “niy\u0259 bel\u0259 ol-du?”, “n\u0259d\u0259ndir?” d\u00fc\u015f\u00fcnd\u00fcr\u00fcr.<\/strong><\/p>\n

\u015eaiq V\u0259li xalq sufizminin obraz mifologiyas\u0131na d\u0259rind\u0259n inanan \u015fairl\u0259rd\u0259n biri. O, \u015feirimizi ilahi e\u015fq\u0259, sevdaya d\u00f6nd\u0259r\u0259nl\u0259rd\u0259n, \u015feirimizi qeyb al\u0259mi il\u0259 ba\u011flayanlardan biri. O, \u00c7exov q\u0259hr\u0259man\u0131 kimidir, i\u00e7ind\u0259 yan\u011f\u0131nlar da\u015f\u0131sa da, susan ki\u015fil\u0259rd\u0259n v\u0259 \u015fairl\u0259rd\u0259n biri.<\/p>\n

…V\u0259 g\u00f6r\u00fcn\u00fcr ki, \u00f6z inanc\u0131nda v\u0259 poetik davran\u0131\u015f\u0131nda q\u0259tiyy\u0259tlidir.<\/p>\n

\u015e.V\u0259li t\u00fcrk\u00fcl\u0259rini metafizik duyum t\u0259rziyl\u0259, g\u0259rayl\u0131 v\u0259 bayat\u0131s\u0131n\u0131 modern bir s\u00f6yl\u0259m\u0259 t\u0259rziyl\u0259 t\u0259qdim etm\u0259kd\u0259dir.<\/p>\n

\u015eaiq V\u0259linin t\u00fcrk\u00fcl\u0259rind\u0259 h\u00fcznl\u0259 yo\u011furulmu\u015f n\u0259fis bir lirizm var! Bu d\u00fcn-yadan v\u0259 ya\u015fan\u0131lm\u0131\u015f \u00f6m\u00fcrd\u0259n yorulmu\u015f bir ki\u015finin m\u00fcdrik pay\u0131z k\u0259d\u0259ri var! N\u0259f\u0259si v\u0259 s\u00f6z\u00fc d\u0259rdin g\u0259li\u015fin\u0259 \u00f6yr\u0259\u015fmi\u015f haldad\u0131r.<\/p>\n

H\u0259tta m\u0259n c\u0259sar\u0259t edib dey\u0259rdim ki, onda \u00f6l\u00fcm\u00fcn d\u0259rki \u00f6mr\u00fcn b\u0259rkind\u0259n qabaq ba\u015flay\u0131b. Bel\u0259 \u015fairl\u0259r \u00fc\u00e7\u00fcn G\u00f6y \u00fcz\u00fcn\u00fcn d\u0259rki Yer \u00fcz\u00fcn\u00fcn d\u0259rkind\u0259n \u00f6nc\u0259dir v\u0259 daha \u00f6n\u0259mlidir.<\/p>\n

\u015eaiq V\u0259li \u00fc\u00e7\u00fcn Yer \u00fcz\u00fc nam\u0259lum, qorxulu, ya\u015fan\u0131lmas\u0131 m\u00fc\u015fk\u00fcl olan bir m\u0259-kand\u0131r: “S\u00fcrg\u00fcn yeri Yer, s\u0259n s\u00fcrg\u00fcn”.<\/p>\n

G\u00f6y \u00fcz\u00fc onun tan\u0131d\u0131\u011f\u0131, tap\u0131nd\u0131\u011f\u0131 v\u0259 inand\u0131\u011f\u0131 do\u011fma m\u0259kand\u0131r, qeyb al\u0259midir, \u00e7\u00fcnki orda: “Haqq\u0131n d\u0259rgah\u0131, taxt\u0131…”<\/p>\n

Onu da dey\u0259k ki, \u00e7a\u011fda\u015f \u015feirimizin Islam f\u0259ls\u0259f\u0259sind\u0259n qaynaqlanmas\u0131 v\u0259 klassik v\u0259 xalq t\u0259s\u0259vv\u00fcf\u00fcn\u00fcn obraz v\u0259 motivl\u0259rind\u0259n yararlanmas\u0131 x\u00fcsusi ara\u015fd\u0131rma t\u0259l\u0259b ed\u0259n maraql\u0131 m\u00f6vzudur. Bu y\u00f6nd\u0259 \u00e7al\u0131\u015fan bir ne\u00e7\u0259 \u015fairimiz var v\u0259 d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, onlar\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131 yeni d\u00f6vr poetik s\u0259n\u0259timizin \u00fcslub proqram\u0131n\u0131 z\u0259nginl\u0259\u015fdirir, h\u0259m d\u0259 \u0259n vacibi – f\u0259ls\u0259fi m\u00fcc\u0259rr\u0259dliyin yeni etik-estetik d\u0259r\u0259c\u0259sini v\u0259 simvolik dil\u0259 m\u00fcraci\u0259tin yeni v\u0259 maraql\u0131 s\u0259viyy\u0259sini, el\u0259c\u0259 d\u0259 sakit meditasiyaya m\u0259ntiqi ke\u00e7idini n\u00fcmayi\u015f etdirir.<\/p>\n

\u015eaiq V\u0259li \u015feirl\u0259rind\u0259 bir c\u0259nn\u0259t xiff\u0259ti, c\u0259nn\u0259t nisgili \u00e7\u0259k\u0259n bir ruh hal\u0131 c\u0131zar. Sirr, gizlilik dal\u0131nca d\u00fc\u015fm\u0259si d\u0259, “poetik s\u0259rxo\u015flu\u011fu” da burdand\u0131r. Mey – \u015f\u0259rab, ba-har mehi, “g\u00fczg\u00fc g\u00f6zl\u00fc” sular kimi obrazlar h\u0259min nisgilin fantazm\u0131d\u0131r. Ola bilsin ki, g\u00fcn-g\u00fcz\u0259ran qay\u011f\u0131lar\u0131na, bu yalan\u00e7\u0131 d\u00fcnyan\u0131n il\u011f\u0131m\u0131na ba\u015f\u0131 qar\u0131\u015fm\u0131\u015f \u015fairin bunlar-dan x\u0259b\u0259ri yox…<\/p>\n

\u015eaiq V\u0259linin \u00f6m\u00fcr v\u0259 yaz\u0131 f\u0259ls\u0259f\u0259sind\u0259 “sultan – g\u0259da”, “var-yox” t\u0259s\u0259vv\u00fcf qar-\u015f\u0131durmas\u0131 \u00f6n\u0259mlidir. Bir \u015feirind\u0259 sinekdoxa vasit\u0259siyl\u0259 \u00f6z xaml\u0131\u011f\u0131n\u0131 – g\u0259da-l\u0131\u011f\u0131-n\u0131 boynuna al\u0131r:<\/p>\n

G\u00f6rm\u00fcr k\u00fcll\u00fckd\u0259 g\u00fcl bitir\u0259ni
\n\u015eaiq V\u0259li xam, xam!<\/b><\/p>\n

Bir \u015feir b\u0259ndind\u0259 bir “g\u00fcll\u0259” il\u0259 bir nec\u0259 ritorik fiqur (metafora, sinekdoxa, t\u0259k-rir) “vurulur”. “\u00c7\u0131lpaq”, lakonik misralarda klassik m\u0259nan\u0131n t\u0259pt\u0259z\u0259 qatlar\u0131 a\u00e7\u0131l\u0131r:<\/p>\n

K\u00f6nl\u00fc viran – Ba\u011fdad,
\nQ\u0259m, q\u0259m!
\nHaray, k\u00f6nl\u00fc M\u0259kk\u0259,
\nDad, dad!
\nRuhu \u015eam, \u015fam!
\n<\/b>
\nBu beytd\u0259 \u0259ski Xorasan t\u00fcrkman \u015fairl\u0259rinin (H\u0259s\u0259no\u011flunun) n\u0259f\u0259si olmas\u0131 g\u0259r\u0259k:<\/p>\n

Nigaranam bu n\u0259 nigar ki?
\nBilm\u0259z bu hal\u0131, hal\u0131m a\u011flay\u0131r.<\/b><\/p>\n

O, klassik \u015feirimizin obrazl\u0131 sisteminin (g\u00fcl, q\u00f6n\u00e7\u0259, mey, meyxana, \u015f\u0259rab, saqi, meh, b\u00fclb\u00fcl, axan sular…) “a\u011fz\u0131n\u0131 geri qan\u0131r\u0131b” \u00f6z\u00fcn\u00fcn ezoterik s\u0131ras\u0131n\u0131 yarad\u0131r. M\u0259-s\u0259-l\u0259n: poetik yadda\u015f\u0131m\u0131z\u0131n bir k\u00fcnc\u00fcnd\u0259 “solub soluxan” g\u00fcl obraz\u0131 \u015eaiqin \u015fe\u0131rind\u0259 (“G\u00fcl bitib \u00fcr\u0259k \u00e7at\u0131nda”) yeni duy\u011fusal yozumlar qazan\u0131r:<\/p>\n

Budaqda g\u00fcl – tac
\nG\u00fcl – ism\u0259t,
\nG\u00fcl – \u015fan.
\nBu n\u0259 g\u00fcl\u00fcstan, bu n\u0259 g\u00fcl\u015f\u0259n?! –
\nB\u00fclb\u00fcl k\u00f6ks\u00fc qan…
\ng\u00fcl g\u00fcl\u00fcr, g\u00fcl \u015f\u0259n…
\n\u015e\u0259rab s\u00fcz, dostum, m\u0259n\u0259 \u015f\u0259rab s\u00fcz!
\n<\/b>
\n\u015eaiqin \u015feirl\u0259ri o q\u0259d\u0259r \u015f\u0259xsi – intim hadis\u0259dir ki, bu \u015feirl\u0259ri ancaq \u00f6z\u00fc s\u00f6yl\u0259-m\u0259lidir (G\u00f6r\u0259s\u0259n, ba\u015fqalar\u0131 onu nec\u0259 \u0259zb\u0259rl\u0259yib s\u00f6yl\u0259yir? Bilmir\u0259m…).
\n\u015eaiq V\u0259linin \u015feirl\u0259ri magik poeziyan\u0131n n\u00fcmun\u0259sidir. T\u0259krirl\u0259r, alliterasiyalar v\u0259 s\u00f6z-l\u0259rin s\u0259s\u0259 g\u00f6r\u0259 birl\u0259\u015fm\u0259si effektli ovsun priyomlar\u0131d\u0131r.<\/p>\n

Derdim: ver\u0259c\u0259yim, alaca\u011f\u0131m var,
\n\u015e\u0259bn\u0259m tac\u0131na \u0259nc\u0259, d\u0259rdim.
\nD\u0259rdim inc\u0259,
\n\u0130nc\u0259 d\u0259rdim.
\nD\u0259rdim, yox, yox!<\/b><\/p>\n

Bu \u015feirl\u0259r \u0259slind\u0259 \u015faman m\u0259tnl\u0259ridir. Onun s\u00f6yl\u0259m\u0259l\u0259rind\u0259 bir \u015faman ov-sun-lar\u0131n\u0131n dramaturgiyas\u0131 var. \u015eamanizmin bir s\u0259ciyy\u0259vi n\u00fcmun\u0259sin\u0259 – “yerind\u0259 f\u0131r-lan-ma”ya \u00e7ox yer verir:<\/p>\n

Yer al\u0131cd\u0131r da\u011flar – g\u00f6y d\u0259lir…
\nD\u00fcnya bir atl\u0131d\u0131r – g\u00f6r d\u0259mir…
\nMinill\u0259r d\u0259nidir g\u00f6y\u0259ri,
\nM\u0259n g\u00f6y\u0259r\u0259n d\u0259nd\u0259n s\u0259rxo\u015f!
\nyaxud:<\/b><\/p>\n

Ax\u0131b ged\u0259r sular
\nSular g\u00fczg\u00fc g\u00f6zl\u00fc…<\/p>\n

Ovsun m\u0259tnl\u0259rind\u0259 oldu\u011fu kimi, \u015fair \u00f6z\u00fcnd\u0259 \u015faman g\u00fcc\u00fcn\u00fc art\u0131rmaq \u00fc\u00e7\u00fcn \u015feir-l\u0259rinin m\u00fcxt\u0259lif yerl\u0259rind\u0259 “\u015eaiq V\u0259li” ad\u0131na d\u00f6n\u0259-d\u00f6n\u0259 m\u00fcraci\u0259t edir, s\u00f6z v\u0259 ad had\u0131s\u0259l\u0259rin s\u0259b\u0259bkar\u0131 v\u0259 \u00fcnvan\u0131 olur.<\/p>\n

Yurdun d\u0259rdl\u0259ri \u00e7in-\u00e7in, \u015eaiq V\u0259li
\n\u018frl\u0259ri, \u0259r\u0259nl\u0259ri min-min, \u015eaiq V\u0259li
\nQiyam\u0259t g\u00fcn\u00fcd\u00fcr! Q\u0259l\u0259min,
\n\u015eaiq V\u0259li,
\n\u00c7arm\u0131x, \u0259n uca dar a\u011fac\u0131n!<\/b><\/p>\n

T\u0259kririn anafora n\u00f6v\u00fc \u015feirin magik effektini g\u00fccl\u0259ndirm\u0259si g\u00fcman\u0131ndayam:<\/p>\n

Taleyin, qism\u0259tin yollar\u0131
\nAh, dolam-dolam.
\nBoynumda h\u0259sr\u0259tin qollar\u0131 –
\nTaleyin, qism\u0259tin yollar\u0131
\nAh, dolam-dolam.
\n<\/b>
\nYaxud \u015f\u0259xs \u0259v\u0259zliyinin anaforas\u0131 ritorik suallar\u0131 nec\u0259 nizamlay\u0131r:<\/p>\n

M\u0259n bu \u00e7a\u011f\u0131n n\u0259yiyl\u0259 yar\u0131\u015f\u0131m?
\nM\u0259n bu torpa\u011f\u0131n n\u0259yiyl\u0259 qar\u0131\u015f\u0131m?
\nM\u0259n bu d\u00fcnyan\u0131n n\u0259yil\u0259 bar\u0131\u015f\u0131m?
\nPu\u00e7, pu\u00e7, meyxan\u0259\u00e7i!
\n<\/b>
\n\u015eaiq V\u0259lid\u0259 s\u0259s v\u0259 s\u00f6z t\u0259krirl\u0259rinin m\u0259nayarad\u0131c\u0131 imkanlar\u0131 o q\u0259d\u0259r geni\u015fdir ki, s\u00f6z\u00fcn magik sehrini \u015f\u0259rtl\u0259ndirir. \u018fslind\u0259 s\u0259s instrumentovkas\u0131 (ritm, temp, pauza, alliterasiya) b\u00fct\u00fcn \u0259sas obrazlar\u0131n tonal – melodik t\u0259\u015fkilini v\u0259 v\u0259hd\u0259tini yap\u0131r:<\/p>\n

Yanaqlar qon\u00e7a-qon\u00e7a,
\nXatir\u0259l\u0259r xon\u00e7a-xon\u00e7a,
\n\u00dcr\u0259yim sanca-sanca,
\nS\u0131zlaram qanca-qanca.
\n<\/b>
\nBu yerd\u0259 n\u0259d\u0259ns\u0259 yad\u0131ma bir hana n\u0259\u011fm\u0259si d\u00fc\u015f\u00fcr:<\/p>\n

Oxu, hanam, Qon\u00e7a g\u00fcll\u0259r,
\nOxu, hanam. Toxu, hanam.
\nXon\u00e7a g\u00fcll\u0259r, Toxu, hanam.<\/b><\/p>\n

\u015eaiq V\u0259li t\u0259krarlar\u0131n semantik v\u0259 v\u0259zn-ritm s\u0259viyy\u0259sind\u0259 f\u0259al oyununu ustal\u0131qla t\u0259min edir, t\u0259krar\u0131n elementar fiquruna – anakolona (m\u00fcbar\u0259k… m\u00fcbar\u0259k, sa\u011f ol… sa\u011f ol…) m\u00fcraci\u0259t edir. Bu fiqur \u015f\u00fckranl\u0131q v\u0259 \u00f6ym\u0259 obyektinin v\u0259hd\u0259tini yarad\u0131r. V\u0259 bu c\u00fcr t\u0259krarlar\u0131n mahiyy\u0259tini frans\u0131z filosofu Jil Delez d\u00fcr\u00fcst a\u00e7\u0131qlay\u0131r: “T\u0259krarlama \u00f6zl\u00fcy\u00fcnd\u0259 zaman\u0131n sintezidir – zaman\u0131n “transendental” sintezidir”.<\/p>\n

T\u0259krar zaman\u00fcst\u00fc sferaya semiotik daxilolma formas\u0131 kimi \u015eaiq V\u0259linin b\u00fct\u00fcn poetik sistemini m\u00fc\u0259yy\u0259nl\u0259\u015fdirir v\u0259 \u015feirl\u0259rin\u0259 bir sakrall\u0131q (qutsall\u0131q) g\u0259tirir.<\/p>\n

T\u0259nha d\u0259rd qo\u015fala\u015fd\u0131,
\nM\u00fcbar\u0259k, m\u00fcbar\u0259k!<\/b><\/p>\n

Fikir vermi\u015f\u0259m: \u015eaiq V\u0259li i\u00e7inin s\u0259s obraz\u0131 daha \u00e7ox “\u00e7\/c” alliterasiyas\u0131 \u00fcz\u0259rind\u0259 qururlar. \u015eaiqin omonim f\u0259hmi g\u00fccl\u00fcd\u00fcr. M\u0259s\u0259l\u0259n: “\u00d6m\u00fcr qarayaz\u0131 kimi” (\u00f6rn\u0259kl\u0259rin say\u0131 \u00e7ox). “Yaza pay\u0131z sar\u0131l\u0131r” deyimind\u0259 “yaz” s\u00f6z\u00fcn\u00fcn oxucu iki m\u0259nada anlaya bil\u0259r: ilin f\u0259sli v\u0259 \u00e7\u00f6l; h\u0259r iki m\u0259na a\u011flabatand\u0131r.<\/p>\n

Onun s\u00f6yl\u0259m\u0259l\u0259rind\u0259 magik elementi pauzad\u0131r. Pauza ki\u015fi h\u0131\u00e7q\u0131rt\u0131s\u0131 kimidir: t\u0259sirli v\u0259 g\u00f6z\u0259g\u00f6r\u00fcnm\u0259z. Bu pauzalar sad\u0259c\u0259 \u015feirin ritmik t\u0259\u015fkili deyil, h\u0259m d\u0259 semantik b\u00fct\u00f6vl\u00fcy\u00fcd\u00fcr, m\u00fc\u0259llifin bir obraz t\u0259qdimidir. \u015eaiqd\u0259 saxta pauzalar m\u00fcmk\u00fcns\u00fczd\u00fcr. M\u0259hz “pauza azadl\u0131\u011f\u0131” ona v\u0259zni, b\u0259ndi – s\u0259tri ist\u0259diyi yerd\u0259 q\u0131rma\u011fa (v\u0259 ye-nid\u0259n qurma\u011fa!) imkan verir.<\/p>\n

\u015eeirl\u0259r – ovsunlar \u015eaiq V\u0259linin \u00f6m\u00fcr r\u0259vay\u0259tinin (\u00f6m\u00fcr mifinin) q\u0131sald\u0131lm\u0131\u015f \u0259lav\u0259sidir. Bu ovsunlard\u0131r ona g\u00f6yl\u0259r\u0259 baxma\u011fa vadar ed\u0259n!<\/p>\n

Yoxsa ona \u00e7oox \u00e7\u0259tin olard\u0131…<\/p>\n","protected":false},"excerpt":{"rendered":"

\u015eA\u0130Q V\u018fL\u0130\u00a0orta \u0259sr insan\u0131 kimidir, onu i\u015far\u0259 al\u0259mi yox, \u0259yan – \u0259lam\u0259t al\u0259mi maraqland\u0131r\u0131r. “Bu n\u0259dir?” semiotik sual\u0131n\u0131 vermir, onu “bu hardand\u0131r?”, “niy\u0259 bel\u0259 ol-du?”, “n\u0259d\u0259ndir?” d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. \u015eaiq V\u0259li xalq sufizminin obraz mifologiyas\u0131na d\u0259rind\u0259n inanan \u015fairl\u0259rd\u0259n biri. O, \u015feirimizi ilahi e\u015fq\u0259, sevdaya d\u00f6nd\u0259r\u0259nl\u0259rd\u0259n, \u015feirimizi qeyb al\u0259mi il\u0259 ba\u011flayanlardan biri. O, \u00c7exov q\u0259hr\u0259man\u0131 kimidir, i\u00e7ind\u0259 yan\u011f\u0131nlar […]<\/p>\n","protected":false},"author":2,"featured_media":2128,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"_links":{"self":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/2127"}],"collection":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/comments?post=2127"}],"version-history":[{"count":1,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/2127\/revisions"}],"predecessor-version":[{"id":2129,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/2127\/revisions\/2129"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media\/2128"}],"wp:attachment":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media?parent=2127"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/categories?post=2127"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/tags?post=2127"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}