{"id":2210,"date":"2023-03-14T14:39:38","date_gmt":"2023-03-14T10:39:38","guid":{"rendered":"https:\/\/dilimizvarligimiz.az\/?p=2210"},"modified":"2023-03-14T14:39:38","modified_gmt":"2023-03-14T10:39:38","slug":"%c9%99d%c9%99bi-v%c9%99-%c9%99d%c9%99bli-zad%c9%99gan-h%c9%99yati","status":"publish","type":"post","link":"https:\/\/dilimizvarligimiz.az\/%c9%99d%c9%99bi-v%c9%99-%c9%99d%c9%99bli-zad%c9%99gan-h%c9%99yati\/","title":{"rendered":"\u018fd\u0259bi v\u0259 \u0259d\u0259bli zad\u0259gan h\u0259yat\u0131"},"content":{"rendered":"

ANAR – 85<\/b><\/em><\/p>\n

Xalq yaz\u0131\u00e7\u0131s\u0131 Anar haqq\u0131nda d\u00fc\u015f\u00fcnc\u0259l\u0259r<\/em><\/p>\n

\u00d6t\u0259n \u0259srin 70-80-ci ill\u0259rind\u0259 m\u0259nim bir g\u00f6z\u00fc ba\u011fl\u0131, bir g\u00f6z\u00fc a\u00e7\u0131q yeniyetm\u0259lik v\u0259 g\u0259nclik \u00e7a\u011flar\u0131m\u0131n kitablardan do\u011fan romantik x\u0259yallar\u0131 s\u0259rh\u0259dsiz g\u00f6yl\u0259rd\u0259 avamcas\u0131na gah Q\u0259rb\u0259, gah da \u015e\u0259rq\u0259 u\u00e7ur, Lui Bussenar, Mayn Rid v\u0259 H\u0259mz\u0259 F\u0259thi Xo\u015fginabi il\u0259 ba\u015flanan m\u00fctali\u0259 sevgimi Anar\u0131n \u0259s\u0259rl\u0259riyl\u0259 (“Macal”, “Dantenin yubileyi”, “\u018flaq\u0259”,\u00a0 “A\u011f liman” v\u0259 s.) daha da alovland\u0131r\u0131rd\u0131. O zamanlar m\u0259nim kimi d\u00fc\u015f\u00fcn\u0259n g\u0259ncl\u0259rin \u0259ks\u0259riyy\u0259ti Anar kimi yaz\u0131\u00e7\u0131lar\u0131n \u0259s\u0259rl\u0259ri il\u0259 yat\u0131b-durur, k\u00fckr\u0259y\u0259n, a\u015f\u0131b-da\u015fan v\u0259 xaotik ehtiras v\u0259 arzular\u0131m\u0131z m\u0259hz onlar\u0131n yaratd\u0131qlar\u0131 azad obrazlar\u0131n sevgisiyl\u0259 qanadlan\u0131rd\u0131.<\/p>\n

\u0130ndiki ay\u0131q-say\u0131q, dumans\u0131z d\u00fc\u015f\u00fcnc\u0259md\u0259n s\u00fcz\u00fcl\u0259n suallar v\u0259 onlar\u0131n cavablar\u0131 \u00f6z\u00fcm\u0259 d\u0259 maraql\u0131 g\u0259lir: g\u00f6r\u0259s\u0259n Anara olan sevgi \u0259slind\u0259 n\u0259d\u0259n yaranm\u0131\u015fd\u0131? B\u0259lk\u0259 f\u0259zil\u0259t v\u0259 q\u0259bah\u0259tl\u0259riyl\u0259, tikanlar\u0131 v\u0259 \u0259triyl\u0259 birlikd\u0259 q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 azad fikirli insan obrazlar\u0131na g\u00f6r\u0259ydi? Ya b\u0259lk\u0259 o d\u00f6vr\u00fcn sovet h\u0259yat t\u0259rzin\u0259 Anar\u0131n bir q\u0259d\u0259r f\u0259rqli bax\u0131\u015flar\u0131yd\u0131? B\u0259lk\u0259 el\u0259 Anar\u0131n yaz\u0131\u00e7\u0131 kimi d\u0259, insan kimi d\u0259 xarici g\u00f6r\u00fcn\u00fc\u015f\u00fcyd\u00fc, onun s\u0131rf \u00f6z\u00fcn\u0259m\u0259xsus (geyim t\u0259rzi, alt\u0131nda dal\u011f\u0131n v\u0259 iti g\u00f6zl\u0259ri olan eyn\u0259yi, trubkas\u0131, \u00e7iynind\u0259n daim as\u0131lan \u00e7antas\u0131, t\u0259mkinli nitqi, h\u0259rd\u0259n k\u00f6hn\u0259 v\u0259 yeni Bak\u0131n\u0131n izdihaml\u0131 k\u00fc\u00e7\u0259l\u0259rind\u0259 payi-piyada a\u011f\u0131r-a\u011f\u0131r yeri\u015fi…) atributlar\u0131yd\u0131?<\/p>\n

B\u0259lk\u0259 el\u0259 yaz\u0131\u00e7\u0131n\u0131n \u0259d\u0259bi taleyini m\u0259nim kimi yeniyetm\u0259 g\u0259ncl\u0259rin s\u00f6z\u00fcn yax\u015f\u0131 m\u0259nas\u0131nda h\u0259s\u0259d obyektin\u0259 \u00e7evir\u0259n onun \u0259d\u0259b-\u0259rkanl\u0131 zad\u0259gan h\u0259yat\u0131yd\u0131 – atas\u0131ndan, anas\u0131ndan, babas\u0131ndan, n\u0259n\u0259sind\u0259n, ulu \u0259cdadlar\u0131ndan g\u0259l\u0259n enerji, intellektual m\u0259d\u0259niyy\u0259t \u00f6z\u00fcl\u00fcnd\u0259n g\u0259l\u0259n enerjiydi? Ya b\u0259lk\u0259 sovet h\u00f6kum\u0259tinin o d\u00f6vr\u00fcn yaz\u0131\u00e7\u0131 v\u0259 \u015fairl\u0259rin\u0259 g\u00f6st\u0259rdiyi “x\u00fcsusi diqq\u0259t v\u0259 qay\u011f\u0131”n\u0131n n\u0259tic\u0259siydi? B\u0259lk\u0259 d\u0259 ham\u0131s\u0131ndan vard\u0131… amma bu g\u00fcn n\u0259 m\u0259n yeniyetm\u0259y\u0259m, n\u0259 d\u0259 Anar qocad\u0131r – o, m\u0259nim \u0259b\u0259di m\u00fcasirimdir! O, mill\u0259ti, xalq\u0131 h\u0259r hans\u0131 yax\u0131n v\u0259 uzaq \u00f6lk\u0259d\u0259 t\u0259msil etm\u0259y\u0259 qabil (\u00f6z\u00fc d\u0259 l\u0259yaq\u0259tl\u0259!) b\u00f6y\u00fck ziyal\u0131d\u0131r; o, \u0259d\u0259bi taleyini al\u0131n t\u0259riyl\u0259 v\u0259 istedad\u0131yla yazan, Az\u0259rbaycan \u0259d\u0259biyyat\u0131 tarixind\u0259 m\u0259nim \u00e7ox sevdiyim azsayl\u0131 (Mirz\u0259 F\u0259t\u0259li, Mirz\u0259 C\u0259lil, N\u0259riman N\u0259rimanov, \u0130smay\u0131l \u015e\u0131xl\u0131… kimi) zad\u0259gan nasirl\u0259rd\u0259n biridir.<\/p>\n

Anar\u0131n \u00e7ox\u015fax\u0259li v\u0259 m\u0259hsuldar yarad\u0131c\u0131l\u0131\u011f\u0131na, onun ictimai f\u0259aliyy\u0259tin\u0259 d\u0259qiq v\u0259 d\u00fcr\u00fcst d\u0259y\u0259r verm\u0259k, d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, h\u0259r halda, t\u0259dqiqat\u00e7\u0131lar\u0131n v\u0259 m\u00fct\u0259x\u0259ssisl\u0259rin boynuna d\u00fc\u015f\u00fcr. Q\u0131saca, xarakteristika verm\u0259li olsam, dey\u0259 bil\u0259r\u0259m ki, Anar \u015f\u0259xsiyy\u0259tind\u0259 daha \u00e7ox diqq\u0259timi \u00e7\u0259k\u0259n bir ne\u00e7\u0259 \u00f6n\u0259mli c\u0259h\u0259t d\u0259 var: onun h\u0259m \u0259d\u0259bi f\u0259aliyy\u0259ti, h\u0259m d\u0259 ictimai-siyasi f\u0259aliyy\u0259ti (x\u00fcsusil\u0259 \u00f6t\u0259n \u0259srin 80-90-c\u0131 ill\u0259rind\u0259) sanki bir d\u00f6y\u00fc\u015f\u00fc, m\u00fcbariz\u0259ni xat\u0131rlad\u0131r. Zaman\u0131n b\u00fct\u00fcn a\u011f\u0131r v\u0259 a\u011fr\u0131l\u0131 t\u0259sir v\u0259 t\u0259zyiql\u0259rin\u0259 r\u0259\u011fm\u0259n, o, t\u0259mkinli v\u0259 \u015fahan\u0259 m\u00fcvazin\u0259tini itirm\u0259di, torpa\u011f\u0131n\u0131n, xalq\u0131n\u0131n, mill\u0259tinin, evinin, ail\u0259sinin, sars\u0131lmaz m\u0259n\u0259vi-\u0259xalqi d\u0259y\u0259rl\u0259rinin t\u0259r\u0259find\u0259 durdu, y\u00fcks\u0259k m\u0259ns\u0259b v\u0259 karyera dal\u0131nca qa\u00e7mad\u0131, ziyas\u0131n\u0131, enerjisini, sa\u011flam d\u00fc\u015f\u00fcnc\u0259sini, q\u0259l\u0259mini v\u0259 istedad\u0131n\u0131 b\u00f6y\u00fck m\u0259d\u0259niyy\u0259timiz yolunda \u0259sirg\u0259m\u0259di. Bel\u0259 b\u0259nz\u0259rsiz \u015f\u0259xsiyy\u0259tl\u0259r do\u011frudanm\u0131 \u00e7oxdur? \u018flb\u0259tt\u0259, yox!<\/p>\n

M\u0259nc\u0259, h\u0259r bir xalq ilk n\u00f6vb\u0259d\u0259 m\u0259hz ona ucal\u0131q g\u0259tir\u0259n bel\u0259 \u015f\u0259xsiyy\u0259tl\u0259ri qorumal\u0131d\u0131r. Ax\u0131 Anar mifl\u0259\u015fmi\u015f milli ideala bir\u00f6l\u00e7\u00fcl\u00fc meyarlarla yana\u015fan yaz\u0131\u00e7\u0131lardan deyil, onun \u0259s\u0259rl\u0259rind\u0259 qald\u0131r\u0131lan ideyalar m\u00fc\u0259yy\u0259n m\u0259qamlarda \u00fcmummilli s\u0259sl\u0259ns\u0259 d\u0259, m\u0259hdud etnik \u00e7\u0259r\u00e7iv\u0259y\u0259 s\u0131\u011f\u0131\u015fm\u0131r, \u00fcmumb\u0259\u015f\u0259ridir, d\u00fcny\u0259vidir. Onun obrazlar\u0131 h\u0259r \u015feyd\u0259n \u0259vv\u0259l azad d\u00fc\u015f\u00fcnc\u0259li insand\u0131r – b\u00fct\u00fcn mill\u0259tl\u0259rin, b\u00fct\u00fcn xalqlar\u0131n adam\u0131na ox\u015fay\u0131r, onlarla yax\u0131nl\u0131\u011f\u0131, ba\u011fl\u0131l\u0131\u011f\u0131 var, sevgid\u0259 d\u0259, biri-birin\u0259 insani m\u00fcnasib\u0259td\u0259 d\u0259, \u00fcmumi h\u0259yat qanunauy\u011funluqlar\u0131nda da…<\/p>\n

\u018flb\u0259tt\u0259, onun \u0259s\u0259rl\u0259rind\u0259 ad\u0259t v\u0259 \u0259n\u0259n\u0259l\u0259rin, klassik ideyalar\u0131n yenid\u0259n canland\u0131r\u0131lmas\u0131 v\u0259 onlara yeni bax\u0131\u015fla yana\u015fmaq m\u0259s\u0259l\u0259l\u0259ri bar\u0259d\u0259 d\u0259 ayr\u0131ca dan\u0131\u015fmaq olar. Anar\u0131n \u0259s\u0259rl\u0259rind\u0259 m\u0259n\u0259vi-\u0259xlaqi t\u0259kam\u00fcl ideyas\u0131 klassik olsa da, insan\u0131 “\u00f6z \u0259xalaq\u0131n\u0131 t\u0259mizl\u0259m\u0259y\u0259” \u00e7a\u011f\u0131rmaq prinsipi tamam yeni forma v\u0259 m\u0259zmunda ortaya qoyulur. (“\u015e\u0259h\u0259rin yay g\u00fcnl\u0259ri”, “Be\u015fm\u0259rt\u0259b\u0259li evin alt\u0131nc\u0131 m\u0259rt\u0259b\u0259si” v\u0259 s.). Onun \u0259hat\u0259li biliyi, z\u0259ngin h\u0259yat t\u0259cr\u00fcb\u0259si v\u0259 h\u0259r hans\u0131 bir idilliyadan uzaq iti z\u0259kas\u0131ndan do\u011fan hekay\u0259 v\u0259 povestl\u0259rind\u0259, el\u0259c\u0259 d\u0259 pyesl\u0259rind\u0259 \u0259rk\u00f6y\u00fcn sentimentall\u0131q yoxdur, \u0259ksin\u0259, sa\u011flam d\u00fc\u015f\u00fcnc\u0259, insani l\u0259yaq\u0259tl\u0259r v\u0259 \u00fclviyy\u0259t var. M\u0259nc\u0259, Anar\u0131 h\u0259m d\u0259 bu c\u0259h\u0259tl\u0259r maraql\u0131 v\u0259 sevimli edib.<\/p>\n

Anar bu g\u00fcn d\u0259 ehtirasla yaz\u0131b-yarad\u0131r, m\u0259d\u0259ni insan obrazlar\u0131 yaratmaqla b\u0259\u015f\u0259riyy\u0259t\u0259 \u00e7a\u011f\u0131r\u0131\u015flar edir: insan\u0131n t\u0259bii instinktl\u0259rind\u0259n ba\u015fqa, onun \u015f\u00fcurlu h\u0259yat\u0131 da var – onun h\u0259yat\u0131na a\u011f\u0131l, hiss, m\u00fcr\u0259kk\u0259b h\u0259yat m\u00fcnasib\u0259tl\u0259ri… t\u0259sir edir v\u0259 bel\u0259c\u0259, o, \u0259xlaq normalar\u0131yla qar\u015f\u0131la\u015f\u0131r, ona tabe olur v\u0259 olmal\u0131d\u0131r. Onun son ill\u0259r yazd\u0131\u011f\u0131 b\u0259dii \u0259s\u0259rl\u0259rini (“A\u011f qo\u00e7, qara qo\u00e7”) v\u0259 publisistikas\u0131n\u0131 oxuyark\u0259n bir daha \u0259minlikl\u0259 d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, yaz\u0131\u00e7\u0131 b\u00fct\u00fcn yarad\u0131c\u0131l\u0131\u011f\u0131 boyu sadiq qald\u0131\u011f\u0131 bel\u0259 bir m\u0259ntiqi h\u00f6km\u0259 bu g\u00fcn d\u0259 inan\u0131r v\u0259 arxalan\u0131r: insan bioloji s\u0259b\u0259bl\u0259rd\u0259n daha \u00e7ox, sosioloji s\u0259b\u0259bl\u0259r \u00fcz\u00fcnd\u0259n m\u0259d\u0259ni varl\u0131q olur, yaln\u0131z bu zaman o, azad, harmoniyal\u0131 bir c\u0259miyy\u0259td\u0259 rahat v\u0259 t\u0259hl\u00fck\u0259siz ya\u015faya bil\u0259r. M\u0259nc\u0259, \u0259d\u0259biyyat da, h\u0259yat da yaz\u0131\u00e7\u0131dan bunu t\u0259l\u0259b edir.<\/p>\n

\u018flb\u0259tt\u0259, Anar m\u00fc\u0259llimin \u0259d\u0259bi v\u0259 ictimai f\u0259aliyy\u0259tini\u00a0 tam \u0259hat\u0259 etm\u0259k i\u015finin t\u0259dqiqat\u00e7\u0131 aliml\u0259rimiz t\u0259r\u0259find\u0259n yerin\u0259 yetir\u0259c\u0259yin\u0259 \u0259min olmaq ist\u0259rdim. M\u0259n is\u0259 \u00fcr\u0259k s\u00f6zl\u0259rimi yazmaqla sevimli yaz\u0131\u00e7\u0131m\u0131z\u0131n yubileyini t\u0259brik edir, ona cansa\u011fl\u0131\u011f\u0131 arzulay\u0131r, yorulmaz \u0259d\u0259bi-\u0259d\u0259bli zad\u0259gan h\u0259yat\u0131nda bol sevinc g\u00fcnl\u0259ri, bundan sonrak\u0131 \u00f6mr\u00fcn\u00fcn d\u0259 m\u0259nal\u0131 v\u0259 m\u0259zmunlu olmas\u0131n\u0131 dil\u0259yir\u0259m.<\/p>\n

Kamran N\u0259zirli<\/strong><\/p>\n

\"\"<\/p>\n","protected":false},"excerpt":{"rendered":"

ANAR – 85 Xalq yaz\u0131\u00e7\u0131s\u0131 Anar haqq\u0131nda d\u00fc\u015f\u00fcnc\u0259l\u0259r \u00d6t\u0259n \u0259srin 70-80-ci ill\u0259rind\u0259 m\u0259nim bir g\u00f6z\u00fc ba\u011fl\u0131, bir g\u00f6z\u00fc a\u00e7\u0131q yeniyetm\u0259lik v\u0259 g\u0259nclik \u00e7a\u011flar\u0131m\u0131n kitablardan do\u011fan romantik x\u0259yallar\u0131 s\u0259rh\u0259dsiz g\u00f6yl\u0259rd\u0259 avamcas\u0131na gah Q\u0259rb\u0259, gah da \u015e\u0259rq\u0259 u\u00e7ur, Lui Bussenar, Mayn Rid v\u0259 H\u0259mz\u0259 F\u0259thi Xo\u015fginabi il\u0259 ba\u015flanan m\u00fctali\u0259 sevgimi Anar\u0131n \u0259s\u0259rl\u0259riyl\u0259 (“Macal”, “Dantenin yubileyi”, “\u018flaq\u0259”,\u00a0 “A\u011f […]<\/p>\n","protected":false},"author":2,"featured_media":2211,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"_links":{"self":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/2210"}],"collection":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/comments?post=2210"}],"version-history":[{"count":1,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/2210\/revisions"}],"predecessor-version":[{"id":2213,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/2210\/revisions\/2213"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media\/2211"}],"wp:attachment":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media?parent=2210"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/categories?post=2210"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/tags?post=2210"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}