– R\u0259smiyy\u0259 xan\u0131m, siz iqtisadiyyat \u00fczr\u0259 alim olsan\u0131z da, \u015fair\u0259 kimi daha \u00e7ox tan\u0131nd\u0131n\u0131z. Sizc\u0259, bu n\u0259 il\u0259 \u0259laq\u0259dard\u0131r?<\/b><\/p>\n
– Poeziya daha m\u0259\u015fhurdur, n\u0259inki elm sah\u0259si. \u00d6z\u00fcm\u00fcz d\u0259 o vaxt\u0131\u00a0 elm adamlar\u0131n\u0131 az tan\u0131y\u0131rd\u0131q. Amma \u015fairl\u0259ri, b\u0259st\u0259karlar\u0131, aktrisalar\u0131 tan\u0131y\u0131rd\u0131q. \u00c7\u00fcnki s\u0259n\u0259t daha \u00f6nd\u0259 olan sah\u0259dir, n\u0259inki elm. T\u0259\u0259ss\u00fcfl\u0259r olsun ki, bu daha \u00e7ox \u00f6n\u0259 ke\u00e7ir. Baxmayaraq ki, XXI \u0259sr elm, informasiyalar, texnologiyalar, d\u00f6rd\u00fcnc\u00fc s\u0259naye qlobal \u0259sridir, buna baxmayaraq, yen\u0259 d\u0259 elm arxa plana ke\u00e7ir. S\u0259n\u0259t \u00f6nd\u0259dir, \u00f6n\u0259 ke\u00e7m\u0259y\u0259 d\u0259 davam edir. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, burda r\u0259q\u0259msalla\u015fman\u0131n da \u00e7ox b\u00f6y\u00fck rolu var. Dediyim kimi, m\u0259nim yazd\u0131\u011f\u0131m bir m\u0259qal\u0259ni d\u00fcnyan\u0131n elektron platformalar\u0131nda onlarla m\u00fct\u0259x\u0259ssis, kim\u0259 laz\u0131md\u0131rsa oxuyurlar. Amma musiqi el\u0259dir ki, m\u00fc\u0259llim d\u0259, \u015fair d\u0259, h\u0259kim d\u0259, m\u00fch\u0259ndis d\u0259, jurnalist d\u0259, h\u0259r k\u0259s dinl\u0259yir. M\u0259n iqtisad\u00e7\u0131 alim olaraq kim\u0259s\u0259 maraql\u0131 olmaya bil\u0259r\u0259m. Amma m\u0259nim yazd\u0131\u011f\u0131m n\u0259\u011fm\u0259l\u0259r b\u00fct\u00fcn kateqoriyada olan insanlar – qocas\u0131, cavan\u0131, ya\u015fl\u0131s\u0131, b\u00f6y\u00fcy\u00fc, u\u015fa\u011f\u0131 v\u0259 i\u015fl\u0259diyi sah\u0259d\u0259n as\u0131l\u0131 olmayaraq h\u0259r bir k\u0259sin z\u00f6vq\u00fc \u00fc\u00e7\u00fcnd\u00fcr. Burda t\u0259bii ki, z\u00f6vq m\u0259s\u0259l\u0259si d\u0259 var. Mahn\u0131lar\u0131m\u0131 h\u0259r bir k\u0259s dinl\u0259y\u0259 bilir. Ona g\u00f6r\u0259 d\u0259 \u015fair kimi daha \u00e7ox m\u0259\u015fhuram, n\u0259inki iqtisad\u00e7\u0131 alim kimi.<\/p>\n
Onu da qeyd edim ki, iqtisad\u00e7\u0131lar aras\u0131nda kifay\u0259t q\u0259d\u0259r tan\u0131n\u0131ram. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, Az\u0259rbaycan\u0131 da iqtisadiyyat sah\u0259sind\u0259 layiqinc\u0259 beyn\u0259lxalq konfranslarda t\u0259msil etm\u0259yi bacar\u0131ram.<\/p>\n
– Beyn\u0259lxalq konfranslarda, ba\u015fqa m\u00fchim t\u0259dbirl\u0259rd\u0259 sizi nec\u0259 t\u0259qdim etm\u0259l\u0259rini ist\u0259rdiniz: iqtisad\u00e7\u0131 alim R\u0259smiyy\u0259 Abdullayeva, yoxsa \u015fair\u0259 R\u0259smiyy\u0259 Sabir?<\/b><\/p>\n
– R\u0259smiyy\u0259 Sabir. M\u0259nc\u0259, el\u0259 h\u0259r ikisi eyni ad\u0131 ifad\u0259 edir. M\u0259n bu yax\u0131nlarda bir kitaba \u00f6n s\u00f6z yazd\u0131m. Yubiley kitab\u0131d\u0131r. M\u0259n ora n\u0259 \u015fair oldu\u011fumu, n\u0259 d\u0259 iqtisadiyyat \u00fczr\u0259 doktor olma\u011f\u0131m\u0131 yazmad\u0131m. Sad\u0259c\u0259, R\u0259smiyy\u0259 Sabir yazd\u0131m. M\u0259nc\u0259, R\u0259smiyy\u0259 Sabir \u00f6z\u00fcnd\u0259 h\u0259r ikisini ehtiva edir. D\u00fczd\u00fcr, sonradan kitab\u0131n t\u0259rtib\u00e7il\u0259ri yazm\u0131\u015fd\u0131lar. Amma m\u0259n ad\u0131m\u0131 h\u0259r yerd\u0259 R\u0259smiyy\u0259 Sabir yaz\u0131ram. Baxmayaraq ki, soyad\u0131m Abdullayevad\u0131r, amma m\u0259ni c\u0259miyy\u0259t R\u0259smiyy\u0259 Sabir kimi tan\u0131y\u0131r.<\/p>\n
Maraql\u0131 bir fakt\u0131 da deyim. \u0130ki il bundan qabaq verili\u015fl\u0259rin birin\u0259 getmi\u015fdim. \u0130ki il bundan \u00f6nc\u0259 layih\u0259 icra edirdik. Elm sah\u0259sind\u0259 R\u0259smiyy\u0259 Abdullayeva olaraq tan\u0131n\u0131ram. Bilirsiniz, Sabir m\u0259nim ata ad\u0131md\u0131r. Atam\u0131n ad\u0131n\u0131 \u00f6z\u00fcm\u0259 t\u0259x\u0259ll\u00fcs g\u00f6t\u00fcrm\u00fc\u015f\u0259m. \u018fvv\u0259ld\u0259 dediyim kimi, \u015fair kimi R\u0259smiyy\u0259 Sabir imzas\u0131 il\u0259 \u00e7ox tan\u0131n\u0131ram. Televiziyalar\u0131n birind\u0259 m\u0259n\u0259 dedil\u0259r ki, R\u0259smiyy\u0259 xan\u0131m siz g\u0259lmisiniz? Yox biz R\u0259smiyy\u0259 Sabiri yox, R\u0259smiyy\u0259 Abdullayevan\u0131 g\u00f6zl\u0259yirik.(G\u00fcl\u00fcr)<\/p>\n
M\u0259n dedim ki, R\u0259smiyy\u0259 Sabir v\u0259 R\u0259smiyy\u0259 Abdullayeva eyni adamlard\u0131r. Elm sah\u0259sind\u0259 m\u0259ni R\u0259smiyy\u0259 Abdullayeva, poeziyada is\u0259 R\u0259smiyy\u0259 Sabir olaraq tan\u0131y\u0131rlar.<\/p>\n
R\u0259smiyy\u0259 Abdullayeva soyad\u0131n\u0131 R\u0259smiyy\u0259 Sabir soyad\u0131 il\u0259 \u0259v\u0259z ed\u0259c\u0259m, \u00e7\u00fcnki qar\u015f\u0131l\u0131q yarad\u0131r.<\/p>\n
![\"\"](\"https:\/\/qafqaz.media\/sites\/default\/files\/inline-images\/RESM%C4%B0YE2.jpg\")
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– M\u00fcsahib\u0259l\u0259rinizin birind\u0259 demisiniz ki, u\u015faq ya\u015flar\u0131n\u0131zdan \u015feir yaz\u0131rs\u0131n\u0131z. \u018fd\u0259bi m\u00fchit\u0259 hans\u0131 \u015feirinizl\u0259 q\u0259d\u0259m qoydunuz?<\/b><\/p>\n
– \u018fslin\u0259 qalanda u\u015faql\u0131qdan yaz\u0131ram. D\u00fcn\u0259n d\u0259 bir ingilis dilli m\u0259tbu orqan m\u0259nd\u0259n m\u00fcsahib\u0259 g\u00f6t\u00fcrd\u00fc. Onlar da bu sual\u0131 vermi\u015fdil\u0259r ki, ilk \u015feirinizi nec\u0259 yazd\u0131n\u0131z? Onun da tarix\u00e7\u0259sini anlatd\u0131m. 9 ya\u015f\u0131mda yazd\u0131\u011f\u0131m \u015feir idi. \u018fd\u0259biyyata hans\u0131 \u015feirl\u0259 g\u0259ldiyimi, d\u00fcz\u00fc, xat\u0131rlam\u0131ram. Amma ilk \u015feirl\u0259rim “Rezonans” q\u0259zetind\u0259 d\u0259rc olunub. \u015eeird\u0259n, yaz\u0131l\u0131 m\u0259tbuatdan \u00f6nc\u0259 ilk mahn\u0131m haqq\u0131nda dey\u0259 bil\u0259r\u0259m.<\/p>\n
–\u00a0 \u0130lk mahn\u0131n\u0131z hans\u0131 idi?<\/b><\/p>\n
– O mahn\u0131n\u0131 bizim g\u00f6z\u0259l b\u0259st\u0259kar\u0131m\u0131z, \u00e7ox sevdiyim b\u0259st\u0259kar\u0131m\u0131z, “\u018fsg\u0259r mar\u015f\u0131”n\u0131 yazan Cavan\u015fir Quliyev b\u0259st\u0259l\u0259mi\u015fdi. \u0130li d\u0259 yad\u0131mda qal\u0131b, o mahn\u0131m 1999-cu ild\u0259 yaz\u0131l\u0131b. \u0130lk ifa\u00e7\u0131s\u0131 da S\u0259nub\u0259r \u0130sg\u0259nd\u0259rli olub. O d\u0259qiq xatir\u0259md\u0259, yad\u0131mdad\u0131r. Amma ilk \u015feirimin hans\u0131 oldu\u011fu d\u0259qiq yad\u0131mda deyil. “Rezonans” q\u0259zetind\u0259 silsil\u0259 \u015feirl\u0259rim \u00e7\u0131xm\u0131\u015fd\u0131. Yolda\u015flar vasit\u0259sil\u0259 t\u0259qdim etmi\u015fdim. O vaxt \u00e7ox g\u0259nc idim. Bilmirdim ki, d\u0259rc olunacaq, ya yox. S\u0259h\u0259ri g\u0259lib g\u00f6rd\u00fcm ki, q\u0259zetd\u0259 b\u00fct\u00fcn \u015feirl\u0259rimi veribl\u0259r. A\u00e7\u0131\u011f\u0131, indi yad\u0131mda deyil, baxmayaraq ki, d\u0259rc olunmu\u015f \u015feirl\u0259rimin ham\u0131s\u0131n\u0131 q\u0259zetl\u0259rd\u0259, kitablarda saxlay\u0131ram. Amma indi xat\u0131rlam\u0131ram.<\/p>\n
– B\u0259s, ilk d\u0259f\u0259 \u015feirinizi kim\u0259 oxudu\u011funuzu xat\u0131rlay\u0131rs\u0131n\u0131z? Xat\u0131rlay\u0131rs\u0131n\u0131zsa, nec\u0259 qar\u015f\u0131lanm\u0131\u015fd\u0131?<\/b><\/p>\n
– \u0130lk \u015feirl\u0259rimi m\u0259kt\u0259b ya\u015flar\u0131nda yaz\u0131rd\u0131m. O yazd\u0131\u011f\u0131m \u015feirl\u0259ri d\u0259 gizl\u0259dirdim. S\u0259n \u00f6z\u00fcn d\u0259 bizim b\u011flg\u0259d\u0259ns\u0259. Bilirs\u0259n ki, bizim b\u00f6lg\u0259d\u0259 daha konservativ m\u00fchitdir. M\u0259n m\u0259kt\u0259b ill\u0259rind\u0259 \u0259d\u0259biyyat\u0131 \u00e7ox yax\u015f\u0131 oxuyurdum. Baxmayaraq ki, riyaziyyat \u00fczr\u0259 m\u00fct\u0259x\u0259sis oldum, \u0259d\u0259biyyat m\u00fc\u0259lliml\u0259rim \u00e7ox g\u00f6z\u0259l, \u00e7ox savadl\u0131 m\u00fc\u0259lliml\u0259r idi. H\u0259tta n\u0259inki \u0259d\u0259biyyat m\u00fc\u0259llimim, fizika m\u00fc\u0259llimim d\u0259. Vaqif m\u00fc\u0259llim var idi. O, m\u0259n\u0259 m\u0259kt\u0259b ya\u015flar\u0131ndan el\u0259 \u0259s\u0259rl\u0259r oxutdurmu\u015fdu ki, b\u0259lk\u0259 d\u0259 h\u0259min \u0259s\u0259rl\u0259rin say\u0259sind\u0259 bu yerd\u0259 ola bilmi\u015f\u0259m. Dostoyevskini, ba\u015fqa klassikl\u0259ri m\u0259n art\u0131q 5-ci sinifd\u0259 oxumu\u015fdum.<\/p>\n
M\u0259nim q\u0131z\u0131m indi 6-c\u0131 sinifd\u0259 oxuyur. \u00c7ox sad\u0259 \u0259s\u0259rl\u0259r oxuyur. M\u0259n onunla m\u00fcqayis\u0259d\u0259 qat-qat a\u011f\u0131r \u0259s\u0259rl\u0259r oxuyurdum. \u0130ndi zaman \u00e7ox s\u00fcr\u0259tl\u0259 inki\u015faf edir. M\u0259kt\u0259b ill\u0259rind\u0259 utand\u0131\u011f\u0131mdan o \u015feirl\u0259rimi \u00fcz\u0259 \u00e7\u0131xarmad\u0131m. \u0130ll\u0259r ke\u00e7di, m\u0259n t\u0259l\u0259b\u0259 oldum. T\u0259l\u0259b\u0259\u00e7iliyi bitirib, aspiranturaya daxil oldum. Biz “Sovetski\u201dd\u0259 kiray\u0259d\u0259 ya\u015fay\u0131rd\u0131q. Qon\u015fuda G\u00fclar\u0259 ad\u0131nda xan\u0131m vard\u0131, Bak\u0131l\u0131 idi. Musiqini, poeziyan\u0131 sev\u0259n bir xan\u0131m idi. \u018fd\u0259biyyat adam\u0131, \u0259d\u0259biyyat\u015f\u00fcnas deyildi, sad\u0259c\u0259, i\u00e7ind\u0259 \u0259d\u0259biyyat sevgisi var idi. M\u0259n bir g\u00fcn ona \u015feirl\u0259rimi oxudum. O, heyr\u0259tl\u0259 m\u0259ni dinl\u0259dikd\u0259n sonra dedi ki, n\u0259 g\u00f6z\u0259l \u015feirl\u0259rdir, s\u0259n bunlar\u0131 niy\u0259 \u00fcz\u0259 \u00e7\u0131xarm\u0131rsan? O, m\u0259n\u0259 \u00e7ox b\u00f6y\u00fck stimul oldu.<\/p>\n
Yad\u0131ma g\u0259lir ki, h\u0259min ill\u0259rd\u0259 Xan\u0131m \u0130smay\u0131lq\u0131z\u0131n\u0131n da m\u0259\u015fhur mahn\u0131lar\u0131 \u00e7\u0131x\u0131rd\u0131. O vaxt mobil telefon yox idi. M\u0259n ev telefonu il\u0259 Xan\u0131m \u0130smay\u0131lq\u0131z\u0131na z\u0259ng vurdum. \u0130ndi Xan\u0131m \u0130smay\u0131lq\u0131z\u0131na m\u0259tbuat vasit\u0259sil\u0259 d\u0259 sevgil\u0259rimi g\u00f6nd\u0259rir\u0259m. Sevdiyim insanlardan biridir. Xan\u0131m \u0130smay\u0131lq\u0131z\u0131 telefonda m\u0259nim \u015feirl\u0259rimi e\u015fid\u0259n kimi dedi ki, n\u0259 g\u00f6z\u0259l \u015feirl\u0259rdir,<\/span>\u00a0dur g\u0259l biz\u0259. \u00dcnvan verdi, m\u0259n getdim onlar\u0131n evini tapd\u0131m. Q\u0131z\u0131 Fidan da m\u0259nim \u015feirl\u0259rimi oxudu. \u00c7ox b\u0259y\u0259ndil\u0259r. Az\u0131 30 ilin s\u00f6hb\u0259tini edir\u0259m. O \u015feirl\u0259rd\u0259n 3 mahn\u0131 b\u0259st\u0259l\u0259di. Yad\u0131ma g\u0259lir, o mahn\u0131lardan birini N\u00fc\u015fab\u0259 \u018fl\u0259sg\u0259rli oxumu\u015fdu.<\/p>\n – Yazar\u0131 v\u0259 oxucusu \u00f6z\u00fcn\u00fcz oldu\u011funuz \u015feirl\u0259riniz varm\u0131, hans\u0131 ki, yazm\u0131s\u0131n\u0131z, amma \u00e7ap etdirm\u0259misiniz, kims\u0259y\u0259 oxumam\u0131s\u0131n\u0131z.<\/b><\/p>\n – T\u0259bii ki, var. \u201cSand\u0131q \u0259d\u0259biyyat\u0131\u201d deyirl\u0259r d\u0259. T\u0259bii ki, m\u0259nim d\u0259 sand\u0131q \u0259d\u0259biyyat\u0131m var. El\u0259 \u015feirl\u0259rimin say\u0131 \u00e7ox deyil. Amma var. B\u0259zi \u015feirl\u0259rim var ki, m\u00fc\u0259yy\u0259n m\u00fcdd\u0259td\u0259n sonra \u00e7ap etdirir\u0259m. B\u0259zil\u0259ri d\u0259 var ki, \u00fcmumiyy\u0259tl\u0259 onlar\u0131 b\u0259y\u0259nmir\u0259m, he\u00e7 \u00e7ap da etdirmir\u0259m. Bu yax\u0131nlarda sosial \u015f\u0259b\u0259kd\u0259 bir \u015feir payla\u015fm\u0131\u015fd\u0131m. \u00c7ox b\u00f6y\u00fck b\u0259y\u0259ni ald\u0131. Halbuki he\u00e7 \u00f6z\u00fcm d\u0259 g\u00f6zl\u0259mirdim. Y\u0259ni bu d\u0259r\u0259c\u0259d\u0259 b\u0259y\u0259nil\u0259 bil\u0259r. Ona g\u00f6r\u0259 d\u0259 yaz\u0131b b\u0259y\u0259nm\u0259diyim, \u00e7ap etdirm\u0259diyim \u015feirl\u0259rim\u0259 sand\u0131q \u0259d\u0259biyyat\u0131 dem\u0259k olar. Ancaq \u00e7ox sayda deyil.<\/p>\n – R\u0259smiyy\u0259 xan\u0131m, bu g\u00fcn \u0259d\u0259bi t\u0259nqidin t\u0259n\u0259zz\u00fcl\u0259 u\u011frad\u0131\u011f\u0131n\u0131n \u015fahidiyik. Sizc\u0259, Sovetl\u0259r Birliyi d\u00f6n\u0259mind\u0259ki kimi, sa\u011flam \u0259d\u0259bi t\u0259nqidin olmamas\u0131 n\u0259 il\u0259 ba\u011fl\u0131d\u0131r?<\/b><\/p>\n – Sovetl\u0259r d\u00f6n\u0259mind\u0259ki \u0259d\u0259bi t\u0259nqidin n\u0259 q\u0259d\u0259r sa\u011flam olmas\u0131n\u0131 dem\u0259k m\u0259nim \u00fc\u00e7\u00fcn bir yazar olaraq \u00e7ox \u00e7\u0259tindir. M\u0259n \u0259d\u0259biyyat\u015f\u00fcnas deyil\u0259m, t\u0259nqid\u00e7i deyil\u0259m. O d\u00f6vr\u00fc d\u0259 o d\u0259r\u0259c\u0259d\u0259 d\u0259rin bilmir\u0259m. Amma h\u0259r halda indikind\u0259n daha sa\u011flam idi. \u00c7\u00fcnki az-\u00e7ox bilir\u0259m. D\u0259rind\u0259n bilm\u0259diyim \u00fc\u00e7\u00fcn fikir y\u00fcr\u00fctm\u0259k ist\u0259mir\u0259m.<\/p>\n Bir yazar olaraq bug\u00fcnki \u0259d\u0259bi t\u0259nqidi is\u0259 qeyri-sa\u011flam hesab edir\u0259m. Niy\u0259? \u00c7\u00fcnki m\u0259n iqtisad\u00e7\u0131yam. Az\u0259rbaycanda bazar iqtisadiyyat\u0131 o dem\u0259k deyil ki, t\u0259nqid\u00e7i dolana bilmirs\u0259 \u00e7ox z\u0259if bir yazar\u0131n z\u0259if \u201c\u0259s\u0259rini\u201d g\u00f6t\u00fcr\u00fcb g\u00f6yl\u0259r\u0259 qald\u0131rs\u0131n. Qar\u015f\u0131l\u0131\u011f\u0131nda m\u00fc\u0259yy\u0259n \u201cqonorar\u201d v\u0259 yaxud h\u0259diyy\u0259, pul als\u0131n, ad\u0131n\u0131 n\u0259 ist\u0259yirsiniz qoya bil\u0259rsiniz. M\u0259n bunu bir iqtisad\u00e7\u0131 alim olaraq q\u0259bul etmir\u0259m. \u00c7\u00fcnki bazar iqtisadiyyat\u0131nda s\u0259n \u00f6z intellektual m\u00fclkiyy\u0259tini sat\u0131b, pul qazana bil\u0259rs\u0259n. Amma do\u011fru yollarla. Az\u0259rbaycandak\u0131 t\u0259nqidin b\u00f6y\u00fck \u0259ks\u0259riyy\u0259ti el\u0259 deyil.<\/p>\n Bizim vicdanl\u0131 t\u0259nqid\u00e7il\u0259rimiz d\u0259 var. Onlar he\u00e7 tan\u0131\u015fl\u0131q meyar\u0131 olmadan g\u00f6z\u0259l bir \u0259s\u0259ri oxuyub t\u0259nqid ed\u0259, t\u0259rifl\u0259y\u0259, m\u00fcnasib\u0259t\u00a0 bildir\u0259 bil\u0259rl\u0259r. B\u00f6y\u00fck \u0259ks\u0259riyy\u0259ti \u00e7ox g\u00f6z\u0259l bilir ki, z\u0259if \u0259s\u0259rl\u0259ri tan\u0131\u015fl\u0131q m\u00fcqabilind\u0259, n\u0259l\u0259rins\u0259 m\u00fcqabilind\u0259 t\u0259rifl\u0259y\u0259 bilirl\u0259r. B\u0259z\u0259n g\u00f6r\u00fcrs\u0259n ki, g\u00f6z\u0259l \u0259s\u0259rl\u0259r yaz\u0131l\u0131r, onun yan\u0131ndan \u00e7ox sakitc\u0259 ke\u00e7irl\u0259r. \u00c7\u00fcnki maraqlar\u0131 yoxdur. Sanki h\u0259r \u015fey madiyyata \u00e7evirilib. Bel\u0259 d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, bu, \u0259d\u0259biyyat \u00fc\u00e7\u00fcn yolverilm\u0259z bir hald\u0131r. \u018fd\u0259bi t\u0259nqid bel\u0259 olmal\u0131 deyil. T\u0259nqid daha \u0259dal\u0259tli, daha sa\u011flam olmal\u0131d\u0131r.<\/p>\n \u018fsl s\u00f6z\u0259 d\u0259y\u0259r, qiym\u0259t ver\u0259n t\u0259nqid\u00e7il\u0259rimiz d\u0259 var. Bir az da insafla dan\u0131\u015faq. T\u0259\u0259ss\u00fcfl\u0259 dey\u0259 bil\u0259r\u0259m ki, onlar\u0131n da say\u0131 \u00e7ox azd\u0131r. Bir ne\u00e7\u0259 t\u0259nqid\u00e7il\u0259rimiz var ki, h\u0259qiq\u0259t\u0259n d\u0259 onlar i\u015fl\u0259rin\u0259 daha pe\u015f\u0259kar yana\u015f\u0131rlar.<\/p>\n – \u00dcmumiyy\u0259tl\u0259, sizc\u0259, sa\u011flam t\u0259nqid olmayan yerd\u0259 inki\u015faf m\u00fcmk\u00fcnd\u00fcr?<\/b><\/p>\n – \u018fslind\u0259 sa\u011flam t\u0259nqid olarsa, bu daha yax\u015f\u0131 olar. Amma m\u0259n d\u00fc\u015f\u00fcnm\u00fcr\u0259m ki, sa\u011flam t\u0259nqid yoxdursa inki\u015faf olmayacaq. M\u0259n bunu d\u00fc\u015f\u00fcn\u0259nl\u0259rd\u0259n deyil\u0259m. O fikri d\u0259 payla\u015fm\u0131ram. Bug\u00fcnki g\u00fcn\u00fcm\u00fczd\u0259 \u0259d\u0259biyyat\u0131m\u0131z yen\u0259 d\u0259 inki\u015faf edir. Yen\u0259 d\u0259 yax\u015f\u0131 \u0259s\u0259rl\u0259r yaz\u0131l\u0131r. Bilirsiniz nec\u0259dir, \u0259slind\u0259, t\u0259nqid sonradan yaranm\u0131\u015f prosesdir. Birinci \u0259s\u0259r yaran\u0131b. T\u0259nqid\u00e7i bir yazar\u0131n \u0259s\u0259ri olmadan n\u0259 yazacaq ki?! T\u0259bii ki, onu d\u00fczg\u00fcn d\u0259y\u0259rl\u0259ndirm\u0259k, \u0259d\u0259bi prosesl\u0259ri d\u00fczg\u00fcn qiym\u0259tl\u0259ndirm\u0259k, \u00e7at\u0131\u015fmamazl\u0131qlar\u0131 d\u00fczg\u00fcn g\u00f6st\u0259rm\u0259k, yax\u015f\u0131l\u0131qlar\u0131 d\u00fczg\u00fcn g\u00f6st\u0259rm\u0259k, m\u00fc\u0259yy\u0259nl\u0259\u015fdirm\u0259k \u0259d\u0259biyyat\u0131n inki\u015faf\u0131na b\u00f6y\u00fck xidm\u0259t edir.\u00a0\u201cSa\u011flam t\u0259nqid yoxdursa \u0259d\u0259biyyat inki\u015faf etm\u0259y\u0259c\u0259k\u201d,\u00a0<\/strong>– m\u0259n bu q\u0259na\u0259td\u0259 deyil\u0259m. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, Az\u0259rbaycan \u0259d\u0259biyyat\u0131 \u00f6z axar\u0131nda inki\u015faf edir, \u00f6z axar\u0131nda prosesl\u0259r gedir. Amma o prosesl\u0259ri, inki\u015faf\u0131 ke\u00e7\u0259nd\u0259n sonra n\u0259 d\u0259r\u0259c\u0259d\u0259 do\u011fru oldu\u011funu m\u00fc\u0259yy\u0259nl\u0259\u015fdir\u0259 bilirs\u0259n.<\/p>\n – Bel\u0259 bir deyim ki, general olmaq ist\u0259m\u0259y\u0259n \u0259sg\u0259rd\u0259n \u0259sg\u0259r olmaz. AYB \u0259traf\u0131nda qalmaqallar ba\u015f verdiyi indiki \u0259r\u0259f\u0259d\u0259 n\u0259 vaxtsa, bu quruma s\u0259dr olmaq arzusunda olmusunuz?<\/b><\/p>\n – Yox, AYB-y\u0259 s\u0259dr olma\u011f\u0131 d\u00fc\u015f\u00fcnm\u00fcr\u0259m.\u00a0<\/b>Kim s\u0259dr olma\u011f\u0131 ist\u0259yirs\u0259, Allah arzusuna \u00e7atd\u0131rs\u0131n. Qalmaqallar do\u011frudan da \u00e7oxdur. Son g\u00fcnl\u0259r orda ged\u0259n g\u0259rgin prosesl\u0259ri izl\u0259yir\u0259m. AYB-y\u0259 s\u0259dr olmaq kimi arzum yoxdur. M\u0259n \u015fair\u0259m, iqtisad\u00e7\u0131yam, \u00f6z h\u0259yat\u0131mdan, \u00f6z h\u0259yat t\u0259rzimd\u0259n, oldu\u011fum yerd\u0259n m\u0259mnunam. Ona g\u00f6r\u0259 d\u0259 AYB-y\u0259 s\u0259dr olmaq arzum yoxdur. G\u0259ncl\u0259r aras\u0131nda kim s\u0259dr olmaq ist\u0259yirs\u0259, m\u0259n t\u0259bii bax\u0131ram. Bizim c\u0259miyy\u0259td\u0259 qurultay \u00f6nc\u0259si, qurultay sonras\u0131 g\u0259ncl\u0259rl\u0259 ba\u011fl\u0131 diskussiyalar getdi. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, h\u0259r bir insan\u0131n \u00fcr\u0259yind\u0259 arzusu var, arzusu ola bil\u0259r. Normal m\u00fchit olarsa, onu realla\u015fd\u0131ra da bil\u0259r. Onu da\u00a0 q\u0259bul etm\u0259liyik ki, post bir d\u0259n\u0259dir. Ona g\u00f6r\u0259 d\u0259 m\u00fcbariz\u0259 g\u0259rgindir.<\/p>\n – Siz h\u0259m d\u0259 n\u0259\u011fm\u0259kar \u015fair\u0259siniz. He\u00e7 \u00fcr\u0259yinizd\u0259n ke\u00e7ib ki, hans\u0131sa b\u0259st\u0259kar taleyinizin n\u0259\u011fm\u0259sini nota k\u00f6\u00e7\u00fcrs\u00fcn?<\/b><\/p>\n – \u018fn yax\u015f\u0131 b\u0259st\u0259karlarla i\u015fl\u0259mi\u015f\u0259m. Cavan\u015fir Quliyevin ad\u0131n\u0131 qeyd etdim. M\u0259nim h\u0259yat\u0131mda, \u015fair olma\u011f\u0131mda, tan\u0131nma\u011f\u0131mda \u00e7ox g\u00f6z\u0259l n\u0259\u011fm\u0259l\u0259ril\u0259 b\u00f6y\u00fck rolu olan, b\u0259st\u0259kar\u0131m\u0131z var. Sizin d\u0259 s\u00f6zl\u0259riniz\u0259 mahn\u0131lar yaz\u0131b. Pe\u015f\u0259kar b\u0259st\u0259kar\u0131m\u0131z Nadir \u018fzimov\u2026<\/p>\n – B\u0259li.<\/b><\/p>\n – Nadir \u018fzimovun mahn\u0131lar\u0131 dill\u0259r \u0259zb\u0259ridir. Biz h\u0259yatda olmayanda bel\u0259, Nadir \u018fzimovla yazd\u0131\u011f\u0131m\u0131z mahn\u0131lar ya\u015fayacaq. “Unutdun”, ” \u018flvida, C\u0259mil\u0259!”, ” Uzaqda”, ” S\u0259n m\u0259ni unuda bilm\u0259y\u0259c\u0259ks\u0259n”, ” Al\u0131\u015fd\u0131m” kimi y\u00fczl\u0259rl\u0259 n\u0259\u011fm\u0259miz ya\u015fayacaq. Milyonlarla bizi tan\u0131mayan bel\u0259, yerl\u0259rd\u0259n bizi izl\u0259yirl\u0259r. “\u018flvida, C\u0259mil\u0259!” mahn\u0131s\u0131n\u0131n Amerikada bel\u0259 \u00e7ox sayl\u0131 dinl\u0259yicil\u0259ri var. H\u0259tta bu yax\u0131nlarda, ad\u0131n\u0131 \u00e7\u0259km\u0259y\u0259c\u0259m, tan\u0131nm\u0131\u015f biridir, \u0259d\u0259biyyat sferas\u0131n\u0131n adam\u0131 deyil, o, bil\u0259nd\u0259 ki, “\u018flvida, C\u0259mil\u0259” mahn\u0131s\u0131n\u0131n s\u00f6zl\u0259rini m\u0259n yazm\u0131\u015fam, heyr\u0259tl\u0259ndi.\u00a0\u201cR\u0259smiyy\u0259 xan\u0131m, nec\u0259 ola bil\u0259r ki, siz iqtisad\u00e7\u0131 alimsiniz, h\u0259m d\u0259 g\u00f6z\u0259l mahn\u0131lar yaza bilirsiniz\u201d, –<\/strong>\u00a0dey\u0259 sual etdi. Deyirdi ki, o mahn\u0131n\u0131 disk\u0259 y\u00fckl\u0259mi\u015f\u0259m, \u00f6z ma\u015f\u0131n\u0131mda qulaq as\u0131ram. “\u018flvida, C\u0259mil\u0259!” d\u0259 \u00e7ox sevdiyim mahn\u0131lardand\u0131r.<\/p>\n Nadir \u018fzimovla, Xan\u0131m \u0130smay\u0131lq\u0131z\u0131 il\u0259, Novruz Aslanla, S\u0259daq\u0259t Arifq\u0131z\u0131 il\u0259 i\u015fl\u0259mi\u015f\u0259m. \u00c7ox b\u0259st\u0259karla i\u015fl\u0259mi\u015f\u0259m. \u00c7ox g\u00f6z\u0259l mahn\u0131lar\u0131m var. El\u0259 mahn\u0131 m\u0259tnl\u0259rim var ki, he\u00e7 vaxt o \u015feirl\u0259rimi \u015feir kitablar\u0131mda d\u0259rc etdirmir\u0259m. Haz\u0131rda onuncu kitab\u0131m \u00e7apa haz\u0131rlan\u0131r. Birc\u0259 mahn\u0131 m\u0259tnl\u0259ri kitab\u0131m var. O da m\u0259n \u00f6l\u0259nd\u0259n sonra mahn\u0131 m\u0259tnl\u0259rim itib batmas\u0131n dey\u0259, o c\u00fcr kitab d\u0259rc etdirmi\u015fdim. Ad\u0131n\u0131 da “Unutdun m\u0259ni” qoymu\u015fdum. Amma “Unutdun m\u0259ni” mahn\u0131 m\u0259tnind\u0259n sonra \u00e7oxlu mahn\u0131 m\u0259tnl\u0259rim yaz\u0131l\u0131b. Onlar\u0131 h\u0259l\u0259 d\u0259rc etdirm\u0259mi\u015f\u0259m. Yeri g\u0259lmi\u015fk\u0259n, onlara da sand\u0131q \u0259d\u0259biyyat\u0131 dey\u0259 bil\u0259rsiniz. Onlar daha \u00e7ox b\u0259st\u0259karlara aiddir. Mahn\u0131 kimi araya-\u0259rs\u0259y\u0259 g\u0259tirsinl\u0259r dey\u0259.<\/p>\n El\u0259 mahn\u0131 m\u0259tnim var ki, “Unutdun”dan, “\u018flvida, C\u0259mil\u0259!”d\u0259n qat-qat g\u00fccl\u00fcd\u00fcr. Amma onlar m\u0259\u015fhurluq, mahn\u0131ya \u00e7evirilm\u0259 taleyini ya\u015faya bilm\u0259yib. V\u0259 yaxud b\u0259st\u0259kar t\u0259r\u0259find\u0259n musiqi b\u0259st\u0259l\u0259nib, amma ifa olunmay\u0131b. O c\u00fcr mahn\u0131lar\u0131 taleyi g\u0259tirm\u0259y\u0259n bir qad\u0131na b\u0259nz\u0259dir\u0259m. Bir d\u0259f\u0259 Xan\u0131m \u0130smay\u0131lq\u0131z\u0131 il\u0259 bu haqda s\u00f6hb\u0259timiz olmu\u015fdu. Deyirdi, R\u0259smiyy\u0259, mahn\u0131lar da insanlar kimidir, xo\u015fb\u0259xt olan\u0131, b\u0259db\u0259xt olan\u0131, b\u0259xti g\u0259tir\u0259ni v\u0259 ya g\u0259tirm\u0259y\u0259ni var. Bir d\u0259 g\u00f6r\u00fcrs\u0259n ki, z\u0259if hesab etdiyin mahn\u0131 o q\u0259d\u0259r populyar olur ki\u2026 Bir d\u0259 g\u00f6r\u00fcrs\u0259n ki, bir mahn\u0131n\u0131n s\u00f6zl\u0259ri \u00e7ox m\u0259nal\u0131d\u0131r, ancaq el\u0259 z\u0259if ifa\u00e7\u0131n\u0131n \u0259lin\u0259 d\u00fc\u015f\u00fcr. O tandem al\u0131nmayanda bir ail\u0259nin \u00f6vlad\u0131 kiminl\u0259s\u0259 ail\u0259 qurdu, ancaq\u00a0 b\u0259xti g\u0259tirm\u0259di, onu xo\u015fb\u0259xt ed\u0259 bilm\u0259di… Bir az loru b\u0259nz\u0259tm\u0259 olsa da, ona b\u0259nz\u0259dir\u0259m.<\/p>\n Bizd\u0259 s\u0259rb\u0259st \u015feirl\u0259r\u0259 \u00e7ox nadir hallarda mahn\u0131 yaz\u0131rlar. Avropada, qarda\u015f T\u00fcrkiy\u0259nin \u00f6z\u00fcnd\u0259 mahn\u0131lara diqq\u0259t edin, s\u0259rb\u0259st m\u0259tnl\u0259rdir. Bizd\u0259 n\u0259d\u0259ns\u0259, b\u0259st\u0259karlar s\u0259rb\u0259st m\u0259tn\u0259 nadir hallarda m\u00fcraci\u0259t edirl\u0259r. Bizd\u0259 b\u0259st\u0259karlar heca v\u0259znind\u0259 yaz\u0131lm\u0131\u015f \u015feirl\u0259r\u0259 mahn\u0131 yaz\u0131rlar. M\u0259nim mahn\u0131lar\u0131m\u0131n 90-95 faizi heca v\u0259znind\u0259dir. Qo\u015fmalara, g\u0259rayl\u0131ya b\u0259st\u0259l\u0259nmi\u015f mahn\u0131lard\u0131r. Bir az balavankada k\u0259nara \u00e7\u0131xmaqlar olur. Onu da biz musiqiy\u0259 s\u00f6z yazd\u0131\u011f\u0131m\u0131z \u00fc\u00e7\u00fcn. Yerd\u0259 qalan\u0131 ham\u0131s\u0131 \u00f6l\u00e7\u00fcd\u0259dir.<\/p>\n – Bir \u00e7ox b\u0259st\u0259karla \u00e7al\u0131\u015fsan\u0131z da, etiraf ed\u0259k ki, Nadir \u018fzimovun mahn\u0131lar\u0131 siz\u0259 daha \u00e7ox u\u011fur g\u0259tirdi. Onunla tan\u0131\u015fl\u0131\u011f\u0131n\u0131z nec\u0259 ba\u015f tutd, i\u015fbirliyiniz nec\u0259 yarand\u0131?<\/b><\/p>\n –\u00a0 M\u0259n sizinl\u0259 tamamil\u0259 raz\u0131yam. B\u00fct\u00fcn m\u00fcsahib\u0259l\u0259rimd\u0259 Nadir \u018fzimovun ad\u0131n\u0131n alt\u0131n\u0131 q\u0131rm\u0131z\u0131 x\u0259ttl\u0259 c\u0131zaraq qeyd edir\u0259m. M\u0259nim mahn\u0131 yarad\u0131c\u0131l\u0131\u011f\u0131mda Nadir m\u00fc\u0259llimin rolu \u0259v\u0259zsizdir. O biri b\u0259st\u0259karlarla 4-5 mahn\u0131 i\u015fl\u0259mi\u015f\u0259ms\u0259, Nadir m\u00fc\u0259lliml\u0259 y\u00fcz\u0259 yax\u0131n, b\u0259lk\u0259 d\u0259 \u00e7ox mahn\u0131 i\u015fl\u0259mi\u015fik. Yeri g\u0259lmi\u015fk\u0259n, Miri\u015f adl\u0131 g\u0259nc m\u00fc\u011f\u0259nni il\u0259 4 serial\u0131n soundrektini bir yerd\u0259 i\u015fl\u0259mi\u015fik: “Bir qad\u0131n”, ” U\u00e7urum”, ” D\u0259fin\u0259 a\u011fac\u0131”, ” \u0130ntizar”. Bu g\u00fcn televizorda g\u00f6rd\u00fcm ki, yen\u0259 d\u0259 “Bir qad\u0131n” serial\u0131na yaz\u0131lm\u0131\u015f mahn\u0131m\u0131z verili\u015fd\u0259 oxunur. H\u0259m d\u0259 o mahn\u0131lar\u0131n musiqisini Miri\u015f \u00f6z\u00fc yaz\u0131b. Miri\u015f d\u0259 u\u011furlu m\u00fc\u011f\u0259nnil\u0259rd\u0259n, musiqi\u00e7il\u0259rd\u0259n biridir, baxmayaraq ki, \u00f6z\u00fcn\u0259 b\u0259st\u0259kar demir. Amma m\u00fc\u0259yy\u0259n mahn\u0131lar\u0131 var ki, musiqisini \u00f6z\u00fc yaz\u0131b.<\/p>\n Ancaq Nadir \u018fzimov m\u0259nim mahn\u0131 yarad\u0131c\u0131l\u0131\u011f\u0131mda ayr\u0131 bir yer\u0259 malikdir. M\u0259nim mahn\u0131 yarad\u0131c\u0131l\u0131\u011f\u0131m\u0131 g\u00f6t\u00fcrs\u0259k, onun d\u00f6rdd\u0259 biri Nadir \u018fzimova m\u0259xsusdur. Nadir m\u00fc\u0259lliml\u0259 \u0259n g\u00f6z\u0259l mahn\u0131lar\u0131m\u0131 yazm\u0131\u015fam. T\u0259bii ki, onu x\u00fcsusi vur\u011fulayacam ki, i\u015fbirliyin\u0259 nec\u0259 ba\u015flad\u0131q.<\/p>\n Onda g\u0259nc vaxtlar\u0131m idi. Nadir m\u00fc\u0259lliml\u0259 Xan\u0131m \u0130smay\u0131lq\u0131z\u0131 bir yerd\u0259 \u00e7al\u0131\u015f\u0131rd\u0131. H\u0259min vaxt Nadir m\u00fc\u0259llim\u0259 telefon a\u00e7d\u0131m. H\u0259yat yolda\u015f\u0131, \u00e7ox sevdiyimiz Lal\u0259 xan\u0131m \u00fcnvan\u0131 verdi, onlara getdim. O zaman kitablar\u0131m yox idi, sonradan \u00e7ap olundu. \u015eeirl\u0259rimi adi v\u0259r\u0259ql\u0259rd\u0259 aparm\u0131\u015fd\u0131m. \u015eeirl\u0259rimi oxudu, \u00e7ox xo\u015flar\u0131na g\u0259ldi. Musiqil\u0259r g\u00f6st\u0259rdil\u0259r ki, bu musiqil\u0259r\u0259 s\u00f6zl\u0259r yaza bil\u0259rs\u0259n? M\u0259nim d\u0259 he\u00e7 bir musiqi t\u0259hsilim yoxdur. Musiqi t\u0259hsili olmadan balvanka yazmaq \u00e7ox \u00e7\u0259tindir. O vaxt e\u015fitmi\u015fdim ki, Vaqif S\u0259m\u0259do\u011flu, N\u00fcsr\u0259t K\u0259s\u0259m\u0259nli, Xan\u0131m \u0130smay\u0131lq\u0131z\u0131 balvankaya s\u00f6z yaza bilir. Vaqif S\u0259m\u0259do\u011flunun musiqi t\u0259hsili d\u0259 var. Nadir \u018fzimovun musiqil\u0259rin\u0259, balvankaya Xan\u0131m \u0130smay\u0131lq\u0131z\u0131 xeyli s\u00f6z yazm\u0131\u015fd\u0131. M\u0259n\u0259 t\u0259klif etdil\u0259r, qulaq asd\u0131m. Dedim ki, g\u00f6t\u00fcr\u00fcr\u0259m. Balvankalara qulaq asd\u0131m. \u00c7ox xo\u015fuma g\u0259ldi. Mahn\u0131 m\u0259ni tutdu. Mahn\u0131 m\u0259ni tutmasayd\u0131, onda yaza bilm\u0259zdim. Onlarla 60-dan yuxar\u0131 balvanka i\u015fl\u0259mi\u015f\u0259m. H\u0259tta bildiyiniz \u0259n m\u0259\u015fhur mahn\u0131lar\u0131n\u0131z\u0131n \u00e7oxusu balvankad\u0131r. “\u018flvida, C\u0259mil\u0259!” mahn\u0131s\u0131n\u0131n \u00f6z\u00fc d\u0259 balvankad\u0131r. Sad\u0259c\u0259 m\u0259n\u0259 deyibl\u0259r ki, hans\u0131 m\u00f6vzuda olmal\u0131d\u0131r. Bildiyiniz kimi o mahn\u0131n\u0131n hekay\u0259si real h\u0259yat hekay\u0259si idi. Nadir \u018fzimovla da i\u015fbirliyimiz bu c\u00fcr ba\u015flad\u0131. Onlarla \u00e7ox g\u00f6z\u0259l, dostcas\u0131na, \u0259ziz adam m\u00fcnasib\u0259timiz yarand\u0131, t\u0259kc\u0259 \u015fair, b\u0259st\u0259kar m\u00fcnasib\u0259ti yox. Onun h\u0259yat yolda\u015f\u0131 Lal\u0259 xan\u0131m, \u00f6vladlar\u0131 m\u0259n\u0259 \u00e7ox do\u011fma olub. Nadir \u018fzimovu b\u00fct\u00fcn xalq, ham\u0131m\u0131z \u00e7ox ist\u0259yirik. \u00c7\u00fcnki Az\u0259rbaycan\u0131n g\u00f6rk\u0259mli b\u0259st\u0259kar\u0131d\u0131r. Onda b\u0259st\u0259karl\u0131q, musiqiy\u0259 ba\u011fl\u0131l\u0131q k\u00f6kd\u0259n g\u0259lir. Onlarla gec-gec g\u00f6r\u00fc\u015fs\u0259k d\u0259, m\u0259nim \u00fcr\u0259yimd\u0259 onlar\u0131n ayr\u0131ca yerl\u0259ri var.<\/p>\n Bu yax\u0131nlarda Nadir m\u00fc\u0259llimin 60 ya\u015f\u0131 tamam oldu. F\u00fcrs\u0259td\u0259n istifad\u0259 edib, bu m\u00fcnasib\u0259tl\u0259 ictimai qaydada da t\u0259brik edir\u0259m, t\u0259bii ki, \u015f\u0259xsid\u0259 t\u0259brik etmi\u015fdim.<\/p>\n – \u015eeirl\u0259rinizin birind\u0259 taled\u0259n gileyl\u0259nirsiniz. Deyirsiniz ki, \u201ctale d\u0259rdl\u0259rimi \u00e7\u0259km\u0259y\u0259c\u0259k, o da atacaq m\u0259ni\u201d. \u018fli q\u0259l\u0259mli bir s\u00f6z adam\u0131n\u0131n taled\u0259n, qism\u0259td\u0259n k\u00fcsk\u00fcnl\u00fcy\u00fc n\u0259d\u0259ndir?<\/b><\/p>\n – \u015eeirl\u0259rinizin birind\u0259 taled\u0259n gileyl\u0259nirsiniz. Deyirsiniz ki, \u201ctale d\u0259rdl\u0259rimi \u00e7\u0259km\u0259y\u0259c\u0259k, o da atacaq m\u0259ni\u201d. \u018fliq\u0259l\u0259mli bir s\u00f6z adam\u0131n\u0131n taled\u0259n, qism\u0259td\u0259n k\u00fcsk\u00fcnl\u00fcy\u00fc n\u0259d\u0259ndir?<\/b><\/p>\n – El\u0259 \u0259liq\u0259l\u0259mli adam taled\u0259n k\u00fcs\u00fcr d\u0259. D\u00fcn\u0259n ingilis dilind\u0259 olan m\u00fcsahib\u0259md\u0259 d\u0259 jurnalist m\u0259n\u0259 bu sual\u0131 vermi\u015fdi. Dedi ki,\u00a0 R\u0259smiyy\u0259 xan\u0131m, kitablar\u0131n\u0131z\u0131n adlar\u0131n\u0131 “H\u0259bs olunmu\u015f s\u00fckut”, “Zindan sevinci” qoymusunuz, bu n\u0259 il\u0259 ba\u011fl\u0131d\u0131r, Sizd\u0259 niy\u0259 bu q\u0259d\u0259r h\u0259yata k\u00fcsk\u00fcnl\u00fck var? M\u0259\u015fhur deyim var: “A\u011f\u0131l\u0131n\u0131 art\u0131ran d\u0259rdini art\u0131r\u0131r”. H\u0259r hans\u0131 proses\u0259 adi adamlar normal yana\u015f\u0131rlarsa, biz hans\u0131sa m\u0259s\u0259l\u0259y\u0259 ikiqat \u00fcr\u0259k qoyuruq. Suriyadan qa\u00e7\u0131b d\u0259nizd\u0259n bo\u011fulan u\u015fa\u011fa \u015feir yazan adamam. T\u00fcrkiy\u0259d\u0259ki z\u0259lz\u0259l\u0259d\u0259 ham\u0131m\u0131z t\u0259sirl\u0259nmi\u015fdik\u2026 Ax\u0131, \u015fairl\u0259r ikiqat t\u0259sirl\u0259nirl\u0259r. O t\u0259sirl\u0259nm\u0259ni poeziyaya, s\u00f6z\u0259 ke\u00e7irirl\u0259r. Biz o biri insanlar kimi ya\u015fam\u0131r\u0131q. S\u00f6hb\u0259t \u0259sl \u015fairl\u0259rd\u0259n gedir. \u018fsl s\u00f6z adam\u0131, \u0259sl \u015fair o a\u011fr\u0131n\u0131 ikiqat ya\u015fay\u0131r. Bizim poeziyam\u0131z sevincd\u0259n k\u0259d\u0259r\u0259 k\u00f6kl\u0259nib. H\u0259yatdan \u00e7ox \u00fcmid\u0259 k\u00f6kl\u0259nmi\u015f poeziyad\u0131r. H\u0259yat\u0131n faniliyini \u00e7ox ba\u015fa d\u00fc\u015f\u00fcr\u00fck. Adi insanlar da ba\u015fa d\u00fc\u015f\u00fcr. Amma bizim q\u0259d\u0259r ya\u015fam\u0131rlar. Ona g\u00f6r\u0259 d\u0259 \u015feirl\u0259rimin 80 faizi \u00f6l\u00fcmd\u0259n, h\u0259yatdan, k\u0259d\u0259rd\u0259n ibar\u0259tdir.<\/p>\n – Bel\u0259 misralar\u0131n\u0131z var:<\/b><\/p>\n N\u0259 yax\u015f\u0131 ki, x\u0259yal\u0131n var,<\/b><\/p>\n H\u0259sr\u0259t h\u0259r g\u00fcn m\u0259ni yoxlar,<\/b><\/p>\n Hicran\u0131n atd\u0131\u011f\u0131 oxlar<\/b><\/p>\n \u00dcr\u0259yimd\u0259n vurdu m\u0259ni.<\/b><\/p>\n Bu \u015feiri oxuyanda insanda bel\u0259 bir fikir formala\u015f\u0131r ki, sevgi m\u0259s\u0259l\u0259sind\u0259 m\u00fc\u0259llifin b\u0259xti g\u0259tirm\u0259yib\u2026<\/b><\/p>\n – \u018fslind\u0259, o da ham\u0131n\u0131n verdiyi suald\u0131r. M\u0259n “\u018flvida, C\u0259mil\u0259!” mahn\u0131s\u0131 da yazm\u0131\u015fam. M\u0259n bir qad\u0131nam. C\u0259mil\u0259 d\u0259 bir qad\u0131nd\u0131r. Bu bir o\u011flan t\u0259r\u0259find\u0259n C\u0259mil\u0259y\u0259 etiraf olunan sevgidir. Bir hekay\u0259dir. Sifari\u015f alm\u0131\u015fam v\u0259 yazm\u0131\u015fam. Onun hissl\u0259rini \u00f6z\u00fcmd\u0259 ani olaraq t\u0259s\u0259vv\u00fcr el\u0259mi\u015f\u0259m. Ayr\u0131l\u0131\u011f\u0131 nec\u0259 ifad\u0259 etm\u0259k olarsa, o c\u00fcr d\u0259 ifad\u0259 etmi\u015f\u0259m. \u201cYaz\u0131lan \u015feird\u0259 m\u00fc\u0259llifd\u0259n n\u0259s\u0259 var, m\u00fc\u0259llifi xarakteriz\u0259 edir, onun h\u0259yat\u0131n\u0131 s\u0259ciyy\u0259l\u0259ndirir, onu \u0259ks etdirir\u201d, – m\u0259n onunla raz\u0131la\u015fm\u0131ram. T\u0259bii ki, onu ya\u015famadan yax\u015f\u0131 \u015f\u0259kild\u0259 \u00e7atd\u0131ra bilm\u0259zs\u0259n. M\u0259nim \u015feirl\u0259rim i\u00e7\u0259risind\u0259 n\u0259 q\u0259d\u0259r \u00f6z\u00fcm\u0259 aid olmayan, ba\u015fqalar\u0131n\u0131n hekay\u0259tini \u0259ks etdir\u0259n \u015feirl\u0259rim, mahn\u0131 m\u0259tnl\u0259rim var. M\u0259nim bir mahn\u0131 m\u0259tnim var, musiqisini Nadir m\u00fc\u0259llim yazm\u0131\u015fd\u0131. \u00c7ox g\u00f6z\u0259l mahn\u0131 m\u0259tni idi, R\u00fcbab\u0259 Qaraba\u011fl\u0131 oxumu\u015fdu. Sonradan o xan\u0131m dey\u0259s\u0259n burdan k\u00f6\u00e7\u00fcb getdi, T\u00fcrkiy\u0259d\u0259 ya\u015fad\u0131. S\u0259n\u0259td\u0259n d\u0259 uzaqla\u015fd\u0131. Sonrak\u0131 taleyin bilmir\u0259m. H\u0259tta ona klip d\u0259 \u00e7\u0259kdirmi\u015fdi. \u201cGet, m\u0259nim \u00f6mr\u00fcmd\u0259n, bird\u0259f\u0259lik get\u201d, – bir evli o\u011flanla, subay q\u0131z\u0131n hekay\u0259tini anlad\u0131rd\u0131. M\u0259n\u0259 bir xan\u0131m dan\u0131\u015fm\u0131\u015fd\u0131, \u00e7ox duy\u011fulanm\u0131\u015fd\u0131m. Ona s\u00f6z vermi\u015fdim ki, s\u0259nin sevgi hekay\u0259tini bir mahn\u0131ya d\u00f6nd\u0259r\u0259c\u0259m. Yazd\u0131m, Nadir m\u00fc\u0259llim b\u0259y\u0259ndi, ona mahn\u0131 yazd\u0131. R\u00fcbab\u0259 Qaraba\u011fl\u0131 da ona klip \u00e7\u0259kdirdi. Onu dinl\u0259y\u0259nl\u0259r el\u0259 bilirl\u0259r ki, m\u0259nim taleyimdir. O m\u0259nim taleyim deyildi.<\/p>\n Bayaq oxudu\u011funuz \u015feir d\u0259 m\u0259nim tan\u0131nmam\u0131\u015f \u015feirimdir. M\u0259nim \u00e7ox m\u0259\u015fhur \u015feirl\u0259rim var: “Q\u0259l\u0259min g\u00f6z\u00fcnd\u0259n indi ya\u015f g\u0259lir”, “Ba\u011f\u0131\u015flama bizi V\u0259t\u0259n”. “S\u00f6z\u00fcm\u00fcn \u00fcst\u00fcnd\u0259 durmu\u015fam, Allah”. H\u0259l\u0259 mahn\u0131lar\u0131 qoyuram bir k\u0259nara. Sadalasam \u00e7oxdur. Bu \u015feiri \u201c\u0130nstagram\u201dda bir s\u0259hif\u0259d\u0259 g\u00f6rd\u00fcm. S\u0259hif\u0259nin kim t\u0259r\u0259find\u0259n idar\u0259 olundu\u011funu bilmir\u0259m, y\u0259ni qad\u0131nd\u0131rm\u0131, ki\u015fidirmi, g\u0259ncdirmi, qocad\u0131rm\u0131, bilmir\u0259m. H\u0259min s\u0259hif\u0259d\u0259 Az\u0259rbaycan\u0131n tan\u0131nm\u0131\u015f \u015fairl\u0259rinin \u015feirl\u0259rind\u0259n verirl\u0259r, ya bir b\u0259nd, ya da b\u00fct\u00f6v olaraq. \u018fsas\u0259n d\u0259 B\u0259xtiyar Vahabzad\u0259, N\u00fcsr\u0259t K\u0259s\u0259m\u0259nli, Vaqif S\u0259m\u0259do\u011flu, Musa Yaqub, Ramiz R\u00f6v\u015f\u0259n, bel\u0259 dey\u0259k d\u0259 d\u00fcnyada olan v\u0259 olmayan tan\u0131nm\u0131\u015flar\u0131n, korifeyl\u0259rin \u015feirl\u0259rini verirl\u0259r. Yegan\u0259 g\u0259ncl\u0259rd\u0259n bir \u00f6z\u00fcm\u00fc g\u00f6r\u00fcr\u0259m orda. G\u0259nc d\u0259 dem\u0259k olmaz m\u0259n\u0259, orta n\u0259sil. \u018fvv\u0259l bir \u015feirimi, sonra ikinci \u015feirimi, sonra da \u00fc\u00e7\u00fcnc\u00fc \u015feirimi g\u00f6rd\u00fcm. \u018fn sonda bunu payla\u015fm\u0131\u015fd\u0131lar. Fikirl\u0259\u015fdim ki, bunu hardan tap\u0131blar, m\u0259n bu \u015feirimi hardasa d\u0259rc etdirmi\u015f\u0259m v\u0259 ya etdirm\u0259mi\u015f\u0259m? Y\u0259qin ki, \u00e7ap olunub ki, hardansa g\u00f6t\u00fcr\u00fcbl\u0259r. Dem\u0259k ki, internetd\u0259 g\u00f6r\u00fcbl\u0259r, ordan da bu \u015feirimi g\u00f6t\u00fcr\u00fcbl\u0259r. M\u0259n bu \u015feirimi payla\u015fd\u0131m, g\u00f6rd\u00fcm ki, \u00e7ox maraq \u00e7\u0259kdi, n\u0259 q\u0259d\u0259r insan b\u0259y\u0259ndi. M\u0259n\u0259 \u00e7ox q\u0259rib\u0259 g\u0259lir, b\u0259z\u0259n he\u00e7 \u00f6z\u00fcm b\u0259y\u0259nm\u0259diyim \u015feirl\u0259ri daha \u00e7ox b\u0259y\u0259nirl\u0259r.<\/p>\n – Son g\u00fcnl\u0259r AYB-d\u0259 bir \u00e7ox yaz\u0131\u00e7\u0131lara m\u0259nzill\u0259rin orderl\u0259ri t\u0259qdim olundu. Yen\u0259 d\u0259 evi olmayanlara ev verilm\u0259di, b\u0259zi \u015f\u0259xsl\u0259r\u0259 is\u0259 ikinci, \u00fc\u00e7\u00fcnc\u00fc d\u0259f\u0259 m\u0259nzil verildiyi iddia olundu. Sizc\u0259, haqq-\u0259dal\u0259t n\u0259 vaxt \u00f6z yerini tapacaq?<\/b><\/p>\n – \u00c7ox \u00e7\u0259tin, \u00e7ox k\u0259d\u0259rli suald\u0131(G\u00fcl\u00fcr.) Ramiz R\u00f6v\u015f\u0259n\u0259 bir sual verirl\u0259r ki, sizi sevm\u0259y\u0259nl\u0259r niy\u0259 sevmirl\u0259r?.. M\u0259nim \u00e7ox sevdiyim \u015fairdi. Deyir ki, \u00e7ox k\u0259d\u0259rli suald\u0131r. Bizi sevm\u0259y\u0259nl\u0259r bizi tan\u0131mayanlard\u0131r. Bilirsiniz el\u0259 biz \u00f6m\u00fcr boyu haqq-\u0259dal\u0259t axtar\u0131\u015f\u0131nday\u0131q d\u0259. Ona g\u00f6r\u0259 d\u0259 \u015feirl\u0259rimizd\u0259 bu q\u0259d\u0259r k\u0259d\u0259r, iztirab var. Bilirsiniz, m\u0259n\u0259 el\u0259 g\u0259lir ki, bu, c\u0259miyy\u0259tin inki\u015faf\u0131 il\u0259 ba\u011fl\u0131 bir m\u0259s\u0259l\u0259dir. M\u0259n d\u0259 raz\u0131yam, evi olan \u015f\u0259xsl\u0259r\u0259 sonradan ev verilm\u0259m\u0259lidir. D\u00f6vl\u0259t insana birba\u015fa ev vermir. Haqq\u0131 da olanlar sosial \u015f\u0259b\u0259k\u0259d\u0259 birba\u015fa deyir ki, niy\u0259 \u015fairl\u0259r\u0259 ev verilm\u0259lidir? D\u00f6vl\u0259t bazar iqtisadiyyat\u0131 sistemind\u0259 x\u00fcsusi kateqoriyalar var. D\u00f6vl\u0259t onlar\u0131 evl\u0259 t\u0259min etm\u0259lidir. Can\u0131n\u0131, sa\u011flaml\u0131\u011f\u0131n\u0131, \u00f6mr\u00fcn\u00fc v\u0259t\u0259n yolunda qurban vermi\u015f, f\u0259da etmi\u015f \u015f\u0259hidl\u0259rimiz, h\u0259rb\u00e7il\u0259rimiz, qazil\u0259rimiz, m\u00fcharib\u0259 veteranlar\u0131m\u0131z – \u0259n \u00e7ox ev alma\u011fa onlar\u0131n haqq\u0131 \u00e7at\u0131r.\u00a0El\u0259 z\u0259nn edir\u0259m ki, \u015fair\u0259, yaz\u0131\u00e7\u0131ya, jurnalist\u0259 evl\u0259r verilm\u0259m\u0259lidir.<\/b>\u00a0Sosial evl\u0259r olmal\u0131d\u0131r.<\/p>\n Onu da deyim ki, bu haqda m\u0259n kitab yazan adamam. Sosial evl\u0259rl\u0259 ba\u011fl\u0131 m\u0259nim m\u0259qal\u0259m d\u0259rc olub. M\u0259n bunu layih\u0259 formas\u0131nda i\u015fl\u0259mi\u015f\u0259m. T\u0259\u0259ss\u00fcfl\u0259r olsun ki, o da var, m\u00fc\u0259yy\u0259n \u0259dal\u0259t prinspi pozulur. T\u0259bii ki, bunun bizim m\u00fcsahib\u0259miz\u0259 adiyyat\u0131 yoxdur. O haqda geni\u015f dan\u0131\u015fmayacam. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, sa\u011f olsunlar, verirl\u0259r. T\u0259bii, n\u0259z\u0259r\u0259 al\u0131rlar ki, azt\u0259minatl\u0131 ail\u0259 kateqoriyas\u0131ndand\u0131r. \u015eairl\u0259rin i\u015f yeri yoxdur. Biz onlara ev verilm\u0259sini t\u0259qdir edirik. Baxmayaraq ki, d\u00f6vl\u0259t bazar iqtisadiyyat\u0131 sistemind\u0259 bel\u0259 bir \u015fey yoxdur, amma olursa, bu \u0259dal\u0259tli formada olmal\u0131d\u0131r. O insanlar ki var, villalar\u0131, ba\u011f evl\u0259ri, xaricid\u0259 evl\u0259ri oldu\u011fu halda t\u0259z\u0259d\u0259n ev\u0259 iddia edirl\u0259rs\u0259, yalandan min obraza girirl\u0259rs\u0259\u2026 Jurnalistl\u0259rd\u0259n kims\u0259 yazm\u0131\u015fd\u0131 ki, evl\u0259ri \u00f6z adlar\u0131ndan \u00e7\u0131xar\u0131b, qohumlar\u0131n\u0131n adlar\u0131na ke\u00e7irdirl\u0259r. Sonra da g\u0259lib deyirl\u0259r ki, m\u0259n \u015fair\u0259m, m\u0259n\u0259 d\u0259 ev verin. M\u0259n o insanlar\u0131n n\u0259inki \u015fair olma\u011f\u0131na, insaniyy\u0259tin\u0259 \u015f\u00fcbh\u0259 edir\u0259m. \u0130nsan olan adam, \u00f6vlad\u0131yla kiray\u0259d\u0259 ya\u015fayan \u0259rsiz qad\u0131n daha \u00e7ox haqq edir onu. \u015eair, yaz\u0131\u00e7\u0131, jurnalist niy\u0259 f\u0259rql\u0259ndirilm\u0259lidir? H\u0259tta, bu s\u00f6zl\u0259rim\u0259 g\u00f6r\u0259, m\u0259n\u0259 h\u00fccuma da ke\u00e7\u0259 bil\u0259rl\u0259r ki, R\u0259smiyy\u0259 Sabir biz\u0259 bel\u0259 deyir. Amma m\u0259n d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, n\u0259 olursa, haqq-\u0259dal\u0259tli olsun. T\u0259krar-t\u0259krar eyni adamlar al\u0131r evi, bunu b\u00fct\u00fcn c\u0259miyy\u0259t bilir. G\u00f6r\u00fcrs\u00fcn\u00fcz, siyah\u0131n\u0131 he\u00e7 k\u0259s a\u00e7\u0131qlamaq ist\u0259mir. \u018fg\u0259r h\u0259r \u015fey \u015f\u0259ffavd\u0131rsa, niy\u0259 siyah\u0131 a\u00e7\u0131qlanm\u0131r? Siyah\u0131 a\u00e7\u0131qlans\u0131n, desinl\u0259r ki, flank\u0259sin evi yoxdur. Onu dey\u0259 bilmirl\u0259rs\u0259, dem\u0259k ki, haqq-\u0259dal\u0259t pozulub. Haqq-\u0259dal\u0259t pozulursa, o evl\u0259r d\u0259 verilm\u0259m\u0259lidir.<\/p>\n \u018flb\u0259tt\u0259, i\u00e7ind\u0259 inciy\u0259nl\u0259r d\u0259 olacaq. M\u0259nim tan\u0131d\u0131qlar\u0131m var ki, he\u00e7 onlar\u0131n evl\u0259ri yoxdur. Onlara ev verilm\u0259diyi \u00fc\u00e7\u00fcn ona g\u00f6r\u0259 d\u0259 ev alanlara\u00a0 xeyir-dua ver\u0259nl\u0259rd\u0259n\u0259m, n\u0259 d\u0259\u00a0 o ev alanlar\u0131n davalar\u0131na qat\u0131lm\u0131ram. \u018fg\u0259r do\u011frudan da evi ola-ola yenid\u0259n ev al\u0131rlarsa, m\u0259n onlar\u0131 t\u0259brik etmir\u0259m. Kimin evi yoxdursa, ev al\u0131rsa t\u0259brik edir\u0259m, xeyrini g\u00f6rs\u00fcn. T\u0259krar\u0259n ev alma\u011f\u0131 is\u0259 \u00e7ox ay\u0131b hesab edir\u0259m. \u00d6z\u00fcn\u00fc \u015fair, yaz\u0131\u00e7\u0131 adland\u0131ran bel\u0259 etm\u0259m\u0259lidir. H\u0259mi\u015f\u0259 \u015fairimiz, yaz\u0131\u00e7\u0131m\u0131z \u00f6lk\u0259mizin \u00f6nd\u0259 ged\u0259n ziyal\u0131s\u0131 olub. C\u0259miyy\u0259t onlardan n\u00fcmun\u0259 g\u00f6t\u00fcr\u00fcb. Bax\u0131n, sosial \u015f\u0259b\u0259k\u0259d\u0259 bir-birl\u0259rin\u0259 n\u0259l\u0259r deyirl\u0259r. C\u0259miyy\u0259t bunlardan n\u0259 \u00f6yr\u0259n\u0259c\u0259k. Bu insanlar h\u0259l\u0259 \u00f6zl\u0259ri \u00f6zl\u0259rin\u0259 n\u0259zar\u0259t etm\u0259yi bacarm\u0131rlar. N\u0259fsl\u0259rin\u0259 bel\u0259, hakim ola bilmirl\u0259r. N\u0259fsin\u0259 hakim olmayan insan\u0131n bizim c\u0259miyy\u0259ti ir\u0259li g\u00f6t\u00fcr\u0259c\u0259yi n\u0259 d\u0259r\u0259c\u0259d\u0259 do\u011frudur?!<\/p>\n – \u00dcmumiyy\u0259tl\u0259, indiki d\u00f6n\u0259md\u0259 Yaz\u0131\u00e7\u0131lar Birliyi deyil\u0259n qurumun f\u0259aliyy\u0259tini nec\u0259 qiym\u0259tl\u0259ndirirsiniz?<\/b><\/p>\n – Bu m\u00f6vzu da diskussiya pridmentin\u0259 \u00e7evirilib. Y\u0259ni bazar iqtisadiyyat\u0131 sistemind\u0259 d\u00fcnyan\u0131n hans\u0131 \u00f6lk\u0259sind\u0259 Yaz\u0131\u00e7\u0131lar Birliyi, B\u0259st\u0259karlar \u0130ttifaq\u0131 d\u00f6vl\u0259tin b\u00fcdc\u0259sind\u0259n maliyy\u0259l\u0259\u015fir? Ayr\u0131ca penklublar var, \u00f6zl\u0259ri \u00f6zl\u0259rini maliy\u0259l\u0259\u015fdirir. Qrant maliy\u0259l\u0259\u015fm\u0259si \u0259sas\u0131nda maliy\u0259l\u0259\u015firl\u0259r. A\u00e7\u0131\u011f\u0131, m\u0259n \u00f6z\u00fcm\u00fc o prosesl\u0259rd\u0259n uzaqda g\u00f6r\u00fcr\u0259m. Nec\u0259 deyim, x\u0131rdalamaq ist\u0259mir\u0259m. Qurultaydan sonra g\u00f6r\u00fcn n\u0259l\u0259r yaz\u0131ld\u0131. M\u0259n demir\u0259m ham\u0131s\u0131 d\u00fcz idi. Amma yaz\u0131lanlar\u0131n bir qismi d\u0259 d\u00fcz idi. M\u00fc\u0259yy\u0259n \u015feyl\u0259r var ki, \u00f6nd\u0259n ged\u0259n ziyal\u0131, \u015fair-yaz\u0131\u00e7\u0131 ideal olmal\u0131d\u0131r. \u018flb\u0259tt\u0259 ki, \u0259sl \u015fair, yaz\u0131\u00e7\u0131dan s\u00f6hb\u0259t gedir.\u00a0\u0130ndi \u015fair, yaz\u0131\u00e7\u0131 da olmaq asan olub.\u00a0<\/b>Yaz\u0131\u00e7\u0131lar Birliyin\u0259 \u00fczv olmaq da \u00e7ox rahatla\u015f\u0131b. M\u0259n d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, bu, bel\u0259 olmamal\u0131d\u0131r. H\u0259r adam gedib kim\u0259s\u0259 kitab buraxd\u0131r\u0131rsa, kims\u0259 ona bir \u015feir d\u00fcz\u0259ldibs\u0259, AYB-inin \u00fczv\u00fc olur. B\u0259lk\u0259 d\u0259 \u00fczv olma\u011f\u0131 normald\u0131r. Bilmir\u0259m, n\u0259 bilim. Amma biz h\u0259mi\u015f\u0259 f\u0259rqli baxm\u0131\u015f\u0131q: Yaz\u0131\u00e7\u0131lar Birliyi, b\u00f6y\u00fck bir qurum. B\u0259z\u0259n orda b\u0259zi adamlar\u0131n \u00fczvl\u00fcy\u00fcn\u00fc g\u00f6r\u0259nd\u0259 deyirs\u0259n ki, m\u0259nim \u00fczv oldu\u011fum qurum budurmu? Ax\u0131 m\u0259nim ist\u0259diyim bu deyildi.<\/p>\n Bir n\u00fcmun\u0259 deyim. T\u0259l\u0259b\u0259 vaxt\u0259 Akademiyan\u0131n qar\u015f\u0131s\u0131ndan ke\u00e7\u0259nd\u0259 \u00f6z-\u00f6z\u00fcm\u0259 deyirdim ki, g\u00f6r\u0259s\u0259n, n\u0259 vaxtsa m\u0259n burda i\u015fl\u0259y\u0259 bil\u0259r\u0259m? M\u0259n\u0259 o q\u0259d\u0259r \u0259l\u00e7atmaz g\u0259lirdi. Bir d\u0259f\u0259 Xalq artisti Az\u0259rin xan\u0131mla g\u00f6r\u00fc\u015fd\u00fck, m\u0259n\u0259 balvanka g\u0259tirmi\u015fdi, mahn\u0131 yazmal\u0131yd\u0131q. \u0130\u00e7\u0259ri gir\u0259nd\u0259 dedi ki, R\u0259smiyy\u0259 xan\u0131m, bura m\u0259b\u0259ddir. B\u0259z\u0259n ki, c\u0131l\u0131z insanlar\u0131 AYB-d\u0259 \u00fczv g\u00f6r\u00fcr\u00fck, onlar bizim m\u0259b\u0259dimizi korlay\u0131rlar. M\u0259n d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, b\u0259zi insanlar oran\u0131 korlamal\u0131 deyill\u0259r. Ora bizim h\u0259mi\u015f\u0259 m\u00fcq\u0259dd\u0259s baxd\u0131\u011f\u0131m\u0131z bir yer olmal\u0131d\u0131r, m\u00fcq\u0259dd\u0259sliyi qoruyub saxlamal\u0131d\u0131r, ya da ki, n\u0259 bilim, \u00fc\u00e7 n\u00f6qt\u0259…<\/p>\n – Son ill\u0259r x\u00fcsusil\u0259 d\u0259 g\u0259ncl\u0259r aras\u0131nda kitaba maraq yenid\u0259n b\u0259rpa olunub. El\u0259 yazarlar\u0131m\u0131z var ki, kitablar\u0131 b\u00f6y\u00fck tirajlarla sat\u0131l\u0131r. Bu, sizd\u0259 d\u0259 yaz\u0131b-yaratma\u011fa h\u0259v\u0259s oyad\u0131r?<\/b><\/p>\n – M\u0259n kimin kitab\u0131 sat\u0131l\u0131b, sat\u0131lmama\u011f\u0131ndan as\u0131l\u0131 olmayaraq \u015feirimi yaz\u0131ram. \u00c7\u00fcnki bu yax\u015f\u0131 bir \u015feydir ki, m\u00fc\u0259llif \u00f6z kitab\u0131n\u0131n qonorar\u0131 il\u0259 dolans\u0131n. Bunu ham\u0131m\u0131z bilirik ki, Az\u0259rbaycanda el\u0259 bir m\u00fc\u0259llif yoxdur. \u018fn \u00e7ox \u00c7ingiz Abdullayevi deyirl\u0259r ki, xaricd\u0259 kitablar\u0131 sat\u0131l\u0131r, yerd\u0259 qalan\u0131n\u0259 bilmir\u0259m. B\u0259lk\u0259 var, siz dey\u0259rsiniz.<\/p>\n Bu yax\u0131nlarda \u0130stanbuldan, beyn\u0259lxalq \u015feir festival\u0131ndan g\u0259lmi\u015f\u0259m. Burda \u00f6zl\u0259rini \u00e7ox b\u00f6y\u00fck \u015fair v\u0259 yaz\u0131\u00e7\u0131 hesab ed\u0259nl\u0259ri tan\u0131m\u0131rlar, he\u00e7 adlar\u0131n\u0131 bel\u0259, e\u015fitm\u0259yibl\u0259r. Utan\u0131ram onlar\u0131n ad\u0131n\u0131 dem\u0259y\u0259. Vallah, orda onlar\u0131 tan\u0131m\u0131rd\u0131lar, amma g\u0259nc yazarlar\u0131m\u0131z\u0131n b\u0259zil\u0259rini tan\u0131y\u0131rd\u0131lar. Halbuki tan\u0131nmayanlar \u00f6zl\u0259rini \u015fair v\u0259 yaz\u0131\u00e7\u0131 adland\u0131raraq imtiyazlara sahibdirl\u0259r. Onlara g\u00f6r\u0259 \u00e7ox utand\u0131m. Az\u0259rbaycan \u0259d\u0259biyyat\u0131, \u015fairl\u0259rimiz, yaz\u0131\u00e7\u0131lar\u0131m\u0131z, onlar\u0131n \u0259s\u0259rl\u0259ri haqq\u0131nda dan\u0131\u015fma\u011fa ba\u015flad\u0131m, dedim ki, informasiyalar\u0131 olsun. Kifay\u0259t q\u0259d\u0259r d\u0259 b\u00f6y\u00fck auditoriya idi. B\u0259lk\u0259 d\u0259 sosial \u015f\u0259b\u0259k\u0259d\u0259 g\u00f6rm\u00fcs\u00fcn\u00fcz.<\/p>\n M\u0259n kitablar\u0131ma he\u00e7 bir v\u0259sait x\u0259rcl\u0259m\u0259mi\u015f\u0259m, ya m\u00fckafatlar \u00e7\u0259r\u00e7iv\u0259sind\u0259 xaricd\u0259 \u00e7ap olub, bir q\u0259pik d\u0259 \u00f6d\u0259m\u0259mi\u015f\u0259m\u2026 N\u0259 yaz\u0131q ki, indi \u0259ksin\u0259dir. \u00c7oxu \u00f6zl\u0259ri n\u0259\u015friyyata v\u0259sait \u00f6d\u0259yir ki, m\u0259nim kitab\u0131m\u0131 d\u0259rc el\u0259. S\u00f6zl\u0259rim\u0259, yarad\u0131c\u0131l\u0131\u011f\u0131ma d\u0259y\u0259r ver\u0259nl\u0259r sa\u011f olsunlar, m\u0259nim kitablar\u0131m\u0131 pulsuz \u00e7ap edirl\u0259r. Sat\u0131b n\u0259s\u0259 qazan\u0131rlarsa, onlar\u0131n i\u015fidir, m\u0259n maraqlanm\u0131ram. C\u0259miyy\u0259td\u0259 qonorar olmal\u0131d\u0131r. M\u0259n bu \u015feir festival\u0131ndan qonorar da alm\u0131\u015fd\u0131m. T\u00fcrkiy\u0259d\u0259ki o \u0259n\u0259n\u0259 b\u00fct\u00fcn d\u00fcnyada olmal\u0131d\u0131r. Kim kitablar\u0131n\u0131 \u00e7ox v\u0259 ya az sat\u0131r, o da tan\u0131\u015fl\u0131qla olur. Kimin \u00e7ox tan\u0131\u015f\u0131 varsa, onun da \u00e7ox kitab\u0131 sat\u0131l\u0131r. Bizim \u0259n \u00e7ox tan\u0131nan g\u0259nc yazarlar\u0131m\u0131zdan biri K\u0259ram\u0259t B\u00f6y\u00fck\u00e7\u00f6ld\u00fcr. M\u0259n h\u0259mi\u015f\u0259 g\u00f6r\u00fcr\u0259m ki, parklarda kitablar\u0131n\u0131 \u00f6z\u00fc sat\u0131r. D\u00f6vl\u0259t bazar iqtisadiyyat\u0131 sistemind\u0259 bu olmamal\u0131d\u0131r. \u0130qtisad\u00e7\u0131 oldu\u011fumdan bilir\u0259m. N\u0259\u015friyyat o i\u015fl\u0259ri \u00f6hd\u0259sin\u0259 g\u00f6t\u00fcrm\u0259li, icra etm\u0259lidir. Yazar daha b\u00f6y\u00fck i\u015fl\u0259rl\u0259 m\u0259\u015f\u011ful olmal\u0131d\u0131r. Fundamental i\u015fd\u0259n \u00f6tr\u00fc x\u0131rda-para i\u015fl\u0259rl\u0259 m\u0259\u015f\u011ful olmal\u0131 deyils\u0259n. Az\u0259rbaycanda biz bunu g\u00f6rm\u00fcr\u00fck. N\u0259 zaman formala\u015facaq, onu da konkret dey\u0259 bilm\u0259r\u0259m.<\/p>\n – Sizc\u0259, m\u00fcasir \u0259d\u0259biyyat\u0131m\u0131z\u0131n, poeziyam\u0131z\u0131n ana m\u00f6vzusu n\u0259 olmal\u0131d\u0131r?<\/b><\/p>\n – Bizim \u0259n b\u00f6y\u00fck \u0259s\u0259rimiz Qaraba\u011f\u0131 qaytarmaqd\u0131r. M\u0259niml\u0259 raz\u0131la\u015fa da, raz\u0131la\u015fmaya da bil\u0259rl\u0259r. M\u0259nim \u00fc\u00e7\u00fcn bundan g\u00f6z\u0259l bir \u015fey yoxdur. Q\u0259l\u0259b\u0259nin \u00fcst\u00fcnd\u0259n 3 il ke\u00e7ir. H\u0259l\u0259 biz onun t\u0259\u0259ss\u00fcrat\u0131ndan ay\u0131lmam\u0131\u015f\u0131q. X\u00fcsus\u0259n d\u0259 Xank\u0259ndinin azad olmas\u0131, q\u0259l\u0259b\u0259mizin tamamlanmas\u0131 – o hissl\u0259rin t\u0259\u0259ss\u00fcrat\u0131 alt\u0131nday\u0131q. \u018fn g\u00f6z\u0259l \u0259s\u0259rl\u0259r d\u0259 bu m\u00f6vzuda yaranmal\u0131d\u0131r. \u0130ll\u0259rl\u0259 erm\u0259nil\u0259rin bizim torpaqlarda etdikl\u0259rini ssenari olaraq ka\u011f\u0131za k\u00f6\u00e7\u00fcrm\u0259k laz\u0131md\u0131r. Bunlar\u0131 b\u0259diil\u0259\u015fdirm\u0259k, b\u0259dii filml\u0259r, h\u0259tta laz\u0131m g\u0259l\u0259rs\u0259 seriallar \u00e7\u0259kilm\u0259lidir. Serial c\u0259miyy\u0259tin daha b\u00f6y\u00fck maraq dair\u0259sind\u0259dir. Az\u0259rbaycan seriallar\u0131n\u0131 demir\u0259m, amma g\u00f6r\u00fcrs\u00fcn\u00fcz, t\u00fcrkiy\u0259 seriallar\u0131 \u0259r\u0259b \u00f6lk\u0259l\u0259rind\u0259, h\u0259tta Avropa \u00f6lk\u0259l\u0259rind\u0259 n\u0259 q\u0259d\u0259r m\u0259\u015fhurdur. \u0130taliyada bel\u0259, ba\u015f rola n\u0259 q\u0259d\u0259r b\u00f6y\u00fck maraq var. M\u0259n d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, m\u0259s\u0259l\u0259n, T\u00fcrkiy\u0259 bu sah\u0259d\u0259 \u00e7ox ciddi ir\u0259ll\u0259yi\u015fl\u0259r edib. Bunlar\u0131 d\u00f6vl\u0259t maliyy\u0259l\u0259\u015fdirib. M\u0259n d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, Qaraba\u011f\u0131 yenid\u0259n qurub, c\u0259nn\u0259t\u0259 \u00e7evir\u0259c\u0259yik. Bir daha ba\u015f\u0131m\u0131za g\u0259l\u0259nl\u0259ri tarixd\u0259 t\u0259krarlanmamas\u0131 \u00fc\u00e7\u00fcn biz onlar\u0131 s\u0259n\u0259dl\u0259\u015fdirm\u0259li, b\u0259diil\u0259\u015fdirm\u0259liyik. \u018fd\u0259biyyat bununla m\u0259\u015f\u011ful olmal\u0131d\u0131r. Ke\u00e7mi\u015fimizi unudanda g\u0259l\u0259c\u0259yimiz \u00e7ox t\u0259hl\u00fck\u0259 alt\u0131nda olur. Yeni do\u011fulan n\u0259sil\u0259 yaln\u0131z biz onlar\u0131 – Qaraba\u011f, V\u0259t\u0259n m\u00f6vzusunu \u0259s\u0259rl\u0259rl\u0259, filml\u0259rl\u0259 anlada bil\u0259rik.<\/p>\n – Nec\u0259 d\u00fc\u015f\u00fcn\u00fcrs\u00fcn\u00fcz, bu g\u00fcn hans\u0131 yazarlar\u0131m\u0131z\u0131n, \u015fairl\u0259rimizin \u0259s\u0259rl\u0259ri d\u00fcnya dill\u0259rin\u0259 t\u0259rc\u00fcm\u0259 olunma\u011fa layiqdir?<\/b><\/p>\n – \u015eair olaraq bir ne\u00e7\u0259sinin ad\u0131n\u0131 \u00e7\u0259ks\u0259m, dey\u0259c\u0259kl\u0259r ki, h\u0259, R\u0259smiyy\u0259 \u00f6z b\u0259y\u0259ndikl\u0259rinin ad\u0131n\u0131 \u00e7\u0259kir. \u018fd\u0259biyyat bir z\u00f6vq m\u0259s\u0259l\u0259sidir. S\u0259n\u0259t\u0259 s\u0259n\u0259t meyar\u0131ndan yana\u015fanlardanam. N\u0259srl\u0259 i\u015fim olmas\u0131n, poeziyadan dan\u0131\u015f\u0131m. Vaqif Bayat\u0131l\u0131 \u00d6d\u0259r. D\u00fcnyadan bizi t\u0259msil ed\u0259 bil\u0259c\u0259k yazard\u0131r. \u00c7ox m\u00fct\u0259vazi h\u0259yat t\u0259rzi ya\u015fayan, qalmaqallardan, davalardan uzaqda qalan, \u00f6z b\u00f6y\u00fckl\u00fcy\u00fcn\u00fc qoruyan v\u0259 yarad\u0131c\u0131l\u0131qla m\u0259\u015f\u011ful olan yazar\u0131m\u0131zdand\u0131r. M\u0259n d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, onun \u0259s\u0259rl\u0259ri, onun poeziyas\u0131 d\u00fcnyada bizi kifay\u0259t q\u0259d\u0259r t\u0259msil ed\u0259 bil\u0259r. Niy\u0259 Orxan Pamuku b\u00fct\u00fcn d\u00fcnya tan\u0131mal\u0131, Vaqif Bayat\u0131l\u0131 \u00d6d\u0259ri yox? B\u0259xtiyar Vahabzad\u0259nin poeziyas\u0131, N\u00fcsr\u0259t K\u0259s\u0259m\u0259nlinin poeziyas\u0131, Vaqif S\u0259m\u0259do\u011flu, Ramiz R\u00f6v\u015f\u0259n\u2026 bunlar m\u0259nim ruhuma do\u011fma, b\u0259y\u0259ndiyim, sevdiyimdir. R\u00fcst\u0259m Behrudi d\u0259 ola bil\u0259r. \u018fn az\u0131ndan t\u00fcrk d\u00fcnyas\u0131nda. \u00c7\u00fcnki Qazax Az\u0259rbaycan t\u00fcrkc\u0259sind\u0259 \u00e7ox \u00e7\u0259tin ba\u015fa d\u00fc\u015f\u00fcr. T\u00fcrkiy\u0259 t\u00fcrkc\u0259sini bir az ba\u015fa d\u00fc\u015f\u00fcrl\u0259rs\u0259 Az\u0259rbaycan t\u00fcrkc\u0259si \u00e7\u0259tin olur. Daha \u00e7ox rus dilind\u0259 oxuyurlar.<\/p>\n Yeni n\u0259sild\u0259n d\u0259 istedadl\u0131 yazarlar\u0131m\u0131z var. Ayg\u00fcn H\u0259s\u0259no\u011flu var. R\u0259fiq\u0259m oldu\u011fu \u00fc\u00e7\u00fcn demir\u0259m, Ayg\u00fcn h\u0259qiq\u0259t\u0259n d\u0259 o m\u00fcnasib\u0259t\u0259 layiqdir. Amma t\u0259\u0259ss\u00fcfl\u0259r olsun ki, d\u0259y\u0259rini almayan, bu g\u00fcn Az\u0259rbaycanda ya\u015famayan yazar\u0131m\u0131zd\u0131r. B\u0259z\u0259n el\u0259 \u0259s\u0259rl\u0259ri \u00e7ap edirl\u0259r ki, d\u00fcnya o \u0259s\u0259rl\u0259ri tan\u0131masa yax\u015f\u0131 olard\u0131. B\u0259z\u0259n el\u0259 yazarlar\u0131m\u0131z k\u00f6lg\u0259d\u0259 qal\u0131r ki, demir\u0259m o yazarlar t\u0259rc\u00fcm\u0259 olmay\u0131b, o yazarlar\u0131n m\u0259n bilir\u0259m ki, b\u0259zi \u0259s\u0259rl\u0259rind\u0259n n\u00fcmun\u0259 t\u0259rc\u00fcm\u0259 olunub. Amma bunu kompleks \u015f\u0259kilind\u0259 etm\u0259k laz\u0131md\u0131r. \u00c7ox q\u0259rib\u0259 tendensiyan\u0131 da deyim. M\u0259n \u00f6z\u00fcm d\u0259 t\u0259rc\u00fcm\u0259yl\u0259 m\u0259\u015f\u011ful oluram. M\u0259s\u0259l\u0259n, biz almanax\u0131 \u00e7\u0131xardanda D\u00fcnya T\u00fcrk Yazarlar Birliyi olaraq \u015feirl\u0259ri biz se\u00e7irdik, t\u0259rc\u00fcm\u0259 edib, Az\u0259rbaycan\u0131 d\u00fcnyaya \u00e7\u0131xard\u0131rd\u0131q. Az\u0259rbaycan poeziyas\u0131n\u0131n t\u0259rc\u00fcm\u0259 ed\u0259nl\u0259rin \u0259sas t\u0259rc\u00fcm\u0259\u00e7isi bir ne\u00e7\u0259 dostumla m\u0259n olmu\u015fam. Birinci v\u0259 ikinci seriya il\u0259 iki almanax buraxd\u0131rm\u0131\u015fd\u0131q. Ankarada \u00e7ap olunub. Dem\u0259li, biz neyl\u0259dik, Az\u0259rbaycan\u0131n \u0259n yax\u015f\u0131 yazarlar\u0131n\u0131 \u00e7\u0131xard\u0131b qoyduq ortaya. O zaman is\u0259 g\u0259nc yazarlar olaraq proyekt i\u015fl\u0259dik. Tam t\u0259mannas\u0131z, bir q\u0259pik almadan. El\u0259 \u015feyl\u0259r var ki, s\u0259n d\u00f6vl\u0259tin, V\u0259t\u0259nin ad\u0131na edirs\u0259ns\u0259, ondan t\u0259manna g\u00f6zl\u0259m\u0259y\u0259 d\u0259 ehtiyac yoxdur. Amma indi neynirl\u0259r, layih\u0259l\u0259r var, kimin \u00e7evr\u0259sind\u0259, dostlu\u011funda, qohum \u0259qr\u0259bas\u0131nda kimdir, kim kimin \u0259traf\u0131nda dola\u015f\u0131rsa onlar\u0131 t\u0259rc\u00fcm\u0259 edir, \u00e7ap edirl\u0259r. Oxunmayacaq, vallah, oxunmayacaq. M\u0259n\u0259 n\u0259 q\u0259d\u0259r kitablar h\u0259diyy\u0259 edirl\u0259r. A\u00e7\u0131ram, m\u0259ni tutursa ax\u0131racan oxuyuram, tutmursa bir iki \u015feird\u0259n sonra qoyuram k\u0259nara.<\/p>\n Bu yax\u0131nlarda Bosniya v\u0259 Hersoqovinadan olan t\u00fcrkoloq \u015fair, alim Amina Siljak Jesenkovi\u00e7in \u015feirl\u0259ri m\u0259ni tutdu. M\u0259n o xan\u0131m\u0131n \u015feirl\u0259rini \u00f6z dilimiz\u0259 t\u0259rc\u00fcm\u0259 etdim ki, g\u00f6rs\u00fcnl\u0259r, bel\u0259 bir \u015fair var. Bilmir\u0259m, b\u0259lk\u0259 d\u0259 t\u0259k-t\u0259k onu tan\u0131yan var idi. Amma inanm\u0131ram ki, Az\u0259rbaycan oxucusu onu tan\u0131ya. M\u0259n sosial hesab\u0131mda payla\u015fd\u0131m. \u0130ndi kim oxuyub, lap yax\u015f\u0131, \u015f\u0259kli g\u00f6r\u00fcb informasiya verirl\u0259r ki, bel\u0259 bir yazar var. Onlar\u0131n i\u00e7ind\u0259 b\u0259y\u0259ndiyim ingilis dilind\u0259 olan \u0259s\u0259rl\u0259rini yava\u015f-yava\u015f t\u0259rc\u00fcm\u0259 ed\u0259c\u0259m. B\u00f6y\u00fck \u0259ks\u0259riyy\u0259t \u00f6z\u00fcn\u0259 yax\u0131n olanlar\u0131 Az\u0259rbaycandan ingilis dilin\u0259 \u00e7evirir, \u0259d\u0259biyyat\u0131n keyfiyy\u0259ti qal\u0131r o t\u0259r\u0259fd\u0259. H\u0259r\u0259 \u00f6z\u00fcn\u00fc, ya da \u00f6z \u00e7evr\u0259sini t\u0259qdim edir.<\/p>\n S\u00f6hb\u0259tl\u0259\u015fdi: Fuad B\u0130L\u018fSUVARLI<\/b><\/p>\n Qafqaz.media<\/b><\/p>\n","protected":false},"excerpt":{"rendered":" \u201cM\u0259n \u015fair\u0259m, iqtisad\u00e7\u0131yam, \u00f6z h\u0259yat\u0131mdan, oldu\u011fum yerd\u0259n m\u0259mnunam\u201d \u201cBizim poeziyam\u0131z sevincd\u0259n \u00e7ox, k\u0259d\u0259r\u0259 k\u00f6kl\u0259nib\u201d \u201cD\u00f6vl\u0259t \u015fair\u0259, yaz\u0131\u00e7\u0131ya, jurnalist\u0259 ev verm\u0259m\u0259lidir\u2026\u201d M\u00fcsahibimiz Az\u0259rbaycan Prezidentinin f\u0259rdi t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, D\u00fcnya G\u0259nc T\u00fcrk Yazarlar Birliyinin M\u0259sl\u0259h\u0259t \u015euras\u0131n\u0131n v\u0259 Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin \u00fczv\u00fc, Milli Elml\u0259r Akademiyas\u0131 \u0130qtisadiyyat \u0130nstitutunun \u015f\u00f6b\u0259 m\u00fcdiri, iqtisad elml\u0259ri doktoru R\u0259smiyy\u0259 Sabirdir. Onunla yarad\u0131c\u0131l\u0131\u011f\u0131 haqda s\u00f6hb\u0259t etdik. Buyurun, […]<\/p>\n","protected":false},"author":2,"featured_media":2684,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[25],"tags":[],"_links":{"self":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/2683"}],"collection":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/comments?post=2683"}],"version-history":[{"count":1,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/2683\/revisions"}],"predecessor-version":[{"id":2685,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/2683\/revisions\/2685"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media\/2684"}],"wp:attachment":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media?parent=2683"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/categories?post=2683"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/tags?post=2683"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/qafqaz.media\/sites\/default\/files\/inline-images\/RESM%C4%B0YE3.jpg\")
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