T\u00fcrkl\u0259r tarix s\u0259hn\u0259sin\u0259 \u00e7\u0131xd\u0131qlar\u0131 andan b\u0259ri bir \u0259lind\u0259 q\u0131l\u0131nc oynadaraq at \u00fcst\u00fcnd\u0259 salnam\u0259l\u0259r\u0259 d\u00fc\u015f\u0259c\u0259k c\u0259ngav\u0259rlikl\u0259r g\u00f6st\u0259rmi\u015f, bir \u0259lind\u0259 is\u0259 q\u0259l\u0259m tutub m\u00fcr\u0259kk\u0259bi il\u0259 \u0259d\u0259biyyatlar yaradaraq d\u00fcnya m\u0259d\u0259niyy\u0259tin\u0259 m\u00f6h\u00fcr vurma\u011f\u0131 bacarm\u0131\u015flar. Biz\u0259 b\u0259lli olan ilk t\u00fcrk-uy\u011fur \u015fairi Arp\u0131n\u00e7or Tigind\u0259n bu yana misilsiz \u00f6rn\u0259kl\u0259ri k\u00f6n\u00fcl ox\u015fayan \u0259d\u0259biyyat\u0131m\u0131z\u0131n z\u0259ngin miras\u0131 bu g\u00fcn d\u0259 davam etm\u0259kd\u0259dir.<\/p>\n
B\u00f6y\u00fck co\u011frafiyan\u0131n, minillik tarixin, \u0259srar\u0259ngiz \u0259d\u0259biyyat\u0131n sahibi olan t\u00fcrkl\u0259r boylara, soylara b\u00f6l\u00fcns\u0259l\u0259r d\u0259, yen\u0259 d\u0259 ortaq t\u00fcrk \u0259d\u0259biyyat\u0131ndan b\u0259hs etm\u0259kd\u0259yik. \u0130st\u0259r xalq \u0259d\u0259biyyat\u0131n\u0131n “D\u0259d\u0259 Qorqud”u, “Manas”\u0131, ist\u0259rs\u0259 d\u0259 yaz\u0131l\u0131 \u0259d\u0259biyyat\u0131n M.Ka\u015f\u011farisi, Y.Balasaqunlusu, N.G\u0259nc\u0259visi, \u018f.Y\u0259s\u0259visi, \u018f.N\u0259vaisi, M.C.Rumisi, Y.\u018fmr\u0259si, M.F\u00fczulisi, A.Kunanbayevi, M.F\u0259raqisi, \u0130.Qasp\u0131ral\u0131s\u0131, A.\u00c7olpan\u0131, N.Hikm\u0259ti, \u00c7.Aytmatovu il\u0259 f\u0259rqli t\u00fcrk xalqlar\u0131ndan do\u011fan g\u00fcn\u0259\u015fl\u0259r birg\u0259 ulu bir irsin davam\u0131 olmu\u015flar. Ulu(q) s\u00f6z\u00fcn\u00fcn \u0259ski m\u0259nas\u0131 “b\u00f6y\u00fck, n\u0259h\u0259ng” dem\u0259kdir, indiki anlam\u0131 is\u0259 “q\u0259dim” \u00e7alar\u0131ndad\u0131r. Bizim \u00fc\u00e7\u00fcn is\u0259 bu m\u0259nada h\u0259m n\u0259h\u0259ng, h\u0259m q\u0259dim anlamlar\u0131 ke\u00e7\u0259rlidir.<\/p>\n
\u018fsrl\u0259r boyunca – Tomrisd\u0259n tutmu\u015f g\u00fcn\u00fcm\u00fcz\u0259d\u0259k t\u00fcrk ulusunda qad\u0131n\u0131n da ki\u015fi q\u0259d\u0259r \u00f6n\u0259mli m\u00f6vqel\u0259r\u0259 sahib oldu\u011funa tarix \u015fahidlik edib. M\u00fcbariz t\u00fcrk qad\u0131n\u0131, h\u0259m\u00e7inin h\u0259ssas v\u0259 titr\u0259k bir q\u0259lb\u0259 sahibdir. M.P.Vaqifin v\u0259sf etdiyi “H\u0259yas\u0131 \u00fcz\u00fcnd\u0259, \u0259qli ba\u015f\u0131nda” t\u00fcrk qad\u0131nlar\u0131, t\u00fcrk g\u00f6z\u0259ll\u0259ri q\u0259l\u0259m \u0259hli olma\u011f\u0131n da \u00f6hd\u0259sind\u0259n g\u0259libl\u0259r. Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda r\u00fcbail\u0259ri il\u0259 m\u0259nalar h\u00f6r\u0259n M\u0259hs\u0259ti G\u0259nc\u0259vi, \u00f6mr\u00fc iztirablar i\u00e7ind\u0259 ke\u00e7\u0259n Heyran Xan\u0131m, q\u0259z\u0259ll\u0259ri il\u0259 k\u00f6nl\u0259 inc\u0259 c\u0131\u011f\u0131r tapan Xur\u015fidbanu Nat\u0259van, \u00f6t\u0259n \u0259sr \u0259d\u0259biyyat\u0131m\u0131z\u0131n n\u0259zmd\u0259 Mirvarid Dilbazisi, n\u0259srd\u0259 \u018fziz\u0259 C\u0259f\u0259rzad\u0259si indi a\u011fl\u0131ma g\u0259l\u0259n sad\u0259c\u0259 bir ne\u00e7\u0259 isimdir.<\/p>\n
Yuxar\u0131dak\u0131 adlar\u0131 sadalayark\u0259n biz\u0259 h\u0259r m\u0259nada yax\u0131n olan \u0259d\u0259bi m\u0259kt\u0259bl\u0259ri a\u015fa\u011f\u0131-yuxar\u0131 eyni yolu ke\u00e7mi\u015f \u00f6zb\u0259k \u0259d\u0259biyyat\u0131ndan Nadir\u0259, Z\u00fclfiyy\u0259, M.Usmanova, H.Xudaverdiyeva, Z.M\u00f6minova, F.\u018ffruz yarad\u0131c\u0131l\u0131\u011f\u0131 da t\u00fcrk qad\u0131n \u015fair\u0259l\u0259rini d\u00fc\u015f\u00fcn\u0259n zaman eyni zamanda i\u015f\u0131q s\u00fcr\u0259ti il\u0259 xatirimd\u0259n ax\u0131r.<\/p>\n
\u00c7a\u011fda\u015f \u00f6zb\u0259k \u0259d\u0259bi “asiman”\u0131nda bu g\u00fcn yeni bir ulduz parlay\u0131r, i\u015f\u0131lt\u0131s\u0131 \u00d6zb\u0259kistan s\u0131n\u0131rlar\u0131n\u0131 \u00e7oxdan a\u015fm\u0131\u015f, \u0259s\u0259rl\u0259rinin \u00e7evril\u0259ri il\u0259 qarda\u015f t\u00fcrk ell\u0259rinin \u0259d\u0259bi came\u0259sin\u0259 b\u0259rq vurub, h\u0259tta beyn\u0259lxalq \u0259d\u0259bi arenada bel\u0259 t\u0259rc\u00fcm\u0259 edil\u0259r\u0259k “\u00f6zb\u0259k \u015fair\u0259si” dey\u0259 bir n\u0259q\u015f olub. Bu, Xasiyy\u0259t R\u00fcst\u0259m imzas\u0131d\u0131r.<\/p>\n
1971-ci ild\u0259 \u00d6zb\u0259kistan\u0131n Namanqan vilay\u0259tinin Almaz k\u0259ndind\u0259 anadan olan Xasiyy\u0259t \u0130slam\u0259li q\u0131z\u0131 R\u00fcst\u0259m ali t\u0259hsilini Da\u015fk\u0259nd D\u00f6vl\u0259t Universitetinin Jurnalistika fak\u00fclt\u0259sind\u0259, sonra is\u0259 h\u0259min universitetin ali \u018fd\u0259biyyat kurslar\u0131nda al\u0131b. 1993-1997-ci ill\u0259rd\u0259 “Dan ulduzu” q\u0259zetind\u0259 \u00e7al\u0131\u015fan \u015fair\u0259 2015-ci ild\u0259n etibar\u0259n \u00d6zb\u0259kistan\u0131n m\u0259\u015fhur “Kitab d\u00fcnyas\u0131” q\u0259zetinin ba\u015f redaktorudur.<\/p>\n
G\u0259ncliyin \u0259n co\u015fqun ill\u0259ri, \u015f\u00fcbh\u0259siz, t\u0259l\u0259b\u0259lik d\u00f6vr\u00fcd\u00fcr. M\u0259hz bu d\u00f6n\u0259md\u0259 q\u0259l\u0259m\u0259 sar\u0131lan g\u0259nc ilk \u0259d\u0259bi \u00f6rn\u0259kl\u0259rini oxucular\u0131n ixtiyar\u0131na vermi\u015fdir. Zaman ke\u00e7dikc\u0259 h\u0259min \u015fair\u0259nin inc\u0259 ruhlu misralar\u0131 \u0259ld\u0259n-\u0259l\u0259 g\u0259zib, eld\u0259n-el\u0259 dola\u015f\u0131b, n\u0259hay\u0259tind\u0259, Xasiyy\u0259t R\u00fcst\u0259m imzas\u0131n\u0131 yarad\u0131b. 1997-ci ild\u0259 n\u0259\u015fr olunan “G\u00f6yd\u0259ki ev” ilk \u015feirl\u0259r kitab\u0131 sanki ona g\u00f6yl\u0259rd\u0259n bir ismaric g\u0259tirib, yolunu b\u0259lirl\u0259yib. Onun \u00f6z m\u0259ml\u0259k\u0259tind\u0259 i\u015f\u0131q \u00fcz\u00fc g\u00f6rm\u00fc\u015f “Nicat” (2003), “T\u0259s\u0259lli” (2005), “Divar” (2006), “Avqust” (2008), “\u0130\u015f\u011fal” (2011), “40:0” (2011), “Unudulmu\u015f ill\u0259r” (2014), “S\u0259rg\u0259rdan buludlar” (2019), “Gec\u0259nin ba\u015f\u0131 qaranl\u0131q” (2021), “D\u0259rb\u0259d\u0259r k\u00f6lg\u0259l\u0259r” (2021), “Q\u0259hv\u0259r\u0259n d\u0259ft\u0259r” (2021) adl\u0131 kitablar\u0131 u\u011furlu yarad\u0131c\u0131l\u0131\u011f\u0131n m\u0259hsullar\u0131d\u0131r.<\/p>\n
Xasiyy\u0259t xan\u0131m\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131 n\u0259inki \u00d6zb\u0259kistanda oxunur, o, h\u0259m\u00e7inin dig\u0259r t\u00fcrk m\u0259ml\u0259k\u0259tl\u0259rind\u0259 tan\u0131n\u0131r, h\u0259tta beyn\u0259lxalq n\u0259\u015friyyatlarda bel\u0259 \u00f6z \u0259d\u0259biyyatlar\u0131n\u0131, \u00fcmum\u0259n t\u00fcrk \u0259d\u0259biyyat\u0131n\u0131 q\u00fcrurla t\u0259msil edir. Kitablar\u0131n\u0131n Az\u0259rbaycan, T\u00fcrkiy\u0259, Qazax\u0131stan, Tacikistan, Rusiya, Belarusiya, Ukrayna, Serbiya, Rum\u0131niya, Vyetnam, Meksika, \u0130ngilt\u0259r\u0259, AB\u015e, S\u0259udiyy\u0259 \u018fr\u0259bistan kimi \u00f6lk\u0259l\u0259rd\u0259 n\u0259\u015fri ona yaln\u0131z \u015f\u00f6hr\u0259t deyil, h\u0259m d\u0259 b\u00f6y\u00fck sevgi g\u0259tirib.<\/p>\n
Sevgid\u0259n s\u00f6z a\u00e7m\u0131\u015fk\u0259n, m\u0259hz bu d\u0259m bu s\u00f6z\u00fcn yeridir: Xasiyy\u0259t xan\u0131ma \u00f6zb\u0259k yazar ad\u0131 il\u0259 yana\u015f\u0131, t\u0259r\u0259dd\u00fcd etm\u0259d\u0259n Az\u0259rbaycan q\u0131z\u0131 ad\u0131n\u0131 m\u0259ml\u0259k\u0259timiz\u0259 olan d\u0259rin m\u0259h\u0259bb\u0259tind\u0259n dolay\u0131 verm\u0259k olar. Q\u0259lbind\u0259ki Az\u0259rbaycan sevgisi onun poeziyas\u0131ndan yan ke\u00e7m\u0259yib. O, h\u0259mi\u015f\u0259 Az\u0259rbaycan\u0131n ac\u0131s\u0131n\u0131 ac\u0131, sevincini sevinc bilib. “M\u0259n \u00f6mr\u00fcm boyu anam \u00fc\u00e7\u00fcn Az\u0259rbaycan idim…” dey\u0259n \u015fair\u0259nin bu misras\u0131 da s\u00f6z\u00fcm\u00fcz\u0259 haqq verm\u0259kd\u0259dir. Ax\u0131 insan\u0131 b\u0259z\u0259n \u00f6z\u00fcnd\u0259n bel\u0259 yax\u015f\u0131 tan\u0131yan varl\u0131q anad\u0131r.<\/p>\n
T\u0259sad\u00fcfi deyil ki, \u015fair\u0259nin xarici dill\u0259r i\u00e7ind\u0259 \u0259n \u00e7ox n\u0259\u015fr olundu\u011fu dil – Az\u0259rbaycan dilidir v\u0259 Az\u0259rbaycanda \u0259n \u00e7ox n\u0259\u015fr edil\u0259n \u00f6zb\u0259k yazarlardan biri Xasiyy\u0259t R\u00fcst\u0259mdir. \u015eair\u0259 indiyid\u0259k “Qorxunc” (2008), “M\u0259cnun s\u00f6y\u00fcd” (2020), “Leyli a\u011faclar” (2020), “Ad\u0131 Lal\u0259 idi o q\u0131z\u0131n” (2020), “44 g\u00fcn” (2021) adl\u0131 kitablar\u0131n\u0131 \u00f6lk\u0259mizin oxucular\u0131na sunmu\u015fdur.<\/p>\n
Xasiyy\u0259t xan\u0131m lirik hissl\u0259ri h\u0259lim olan \u015fair\u0259 t\u0259siri ba\u011f\u0131\u015flay\u0131r. \u018fg\u0259r biz bu \u015feirl\u0259rd\u0259ki hissi \u00fcr\u0259yi kardioqrama sald\u0131\u011f\u0131m\u0131z kimi yoxlamaya salsaq, k\u0259skin qalx\u0131\u015f, yaxud q\u0259fil d\u00fc\u015f\u00fc\u015f g\u00f6rm\u0259rik. D\u00fcz x\u0259tt boyunca h\u0259r\u0259k\u0259t ed\u0259n hissl\u0259rin h\u0259rd\u0259n azac\u0131q titr\u0259\u015fdiyini, yaxud emosiyadan do\u011fan k\u0259d\u0259rd\u0259n endiyini, sevincd\u0259n is\u0259 qalxd\u0131\u011f\u0131n\u0131 g\u00f6r\u0259rik.<\/p>\n
Telefon… Bir anl\u0131q durdu n\u0259f\u0259sim,<\/p>\n
“Sevir\u0259m” s\u00f6yl\u0259di… k\u0259sildi s\u0259sim.<\/p>\n
S\u0259n\u0259 minn\u0259tdard\u0131r \u00fcr\u0259yim m\u0259nim!<\/p>\n
Telefon, olarm\u0131 s\u0259n\u0259 g\u00fcv\u0259nim?<\/p>\n
(Xasiyy\u0259t R\u00fcst\u0259m)<\/p>\n
<\/p>\n
Ta d\u00fcnya yaranan g\u00fcnd\u0259n b\u0259ri h\u0259yata bax\u0131\u015f h\u0259r zaman m\u00fcxt\u0259lif olub. \u015eairl\u0259r d\u0259 filosoflar kimidir, onlar da filosoflar kimi h\u0259r \u015fey\u0259 \u00f6z prizmalar\u0131ndan bax\u0131rlar. H\u0259yat… H\u0259yat\u0131n n\u0259 oldu\u011funu \u00f6z\u00fcn\u0259 soran v\u0259 bunu d\u0259rhal cavablayan Mikay\u0131l M\u00fc\u015ffiq bu m\u0259qamda xat\u0131rlan\u0131r:<\/p>\n
H\u0259yat n\u0259dir? Sual verdim \u00f6z\u00fcm\u0259,<\/p>\n
M\u0259nas\u0131n\u0131 \u00e7i\u00e7\u0259kl\u0259rd\u0259n \u00f6yr\u0259ndim.<\/p>\n
Ya\u015fad\u0131qca \u00e7arp\u0131\u015fmay\u0131, sevm\u0259yi<\/p>\n
Q\u0259lbimd\u0259ki dil\u0259kl\u0259rd\u0259n \u00f6yr\u0259ndim.<\/p>\n
(Mikay\u0131l M\u00fc\u015ffiq)<\/p>\n
<\/p>\n
Xasiyy\u0259t R\u00fcst\u0259m d\u0259 \u00f6z yarad\u0131c\u0131l\u0131\u011f\u0131nda h\u0259yatdan b\u0259hs ed\u0259n fikirl\u0259r\u0259 toxunub. Onun yarad\u0131c\u0131l\u0131\u011f\u0131nda bir \u00f6z – \u015fair duyumundan do\u011fan h\u0259yat var, bir d\u0259 o ba\u015fqalar\u0131n\u0131n g\u00f6z\u00fcnd\u0259n h\u0259yat\u0131 q\u0259l\u0259m\u0259 al\u0131b. \u015eair h\u0259yat\u0131 il\u0259 ba\u011fl\u0131 \u00f6z\u00fcn\u0259 a\u00e7\u0131q sual verm\u0259s\u0259 d\u0259, ilmi-ilm\u0259 toxunan s\u0259tirl\u0259rind\u0259n b\u0259llidir ki, “k\u00fcl\u0259yi ac\u0131”, “ya\u011f\u0131\u015f\u0131 yor\u011fun”, “sabah\u0131 m\u0259nas\u0131z”, “G\u00fcn\u0259\u015fi s\u0259rindir”. O bu g\u00f6rd\u00fckl\u0259rind\u0259n t\u0259\u0259cc\u00fcb edir v\u0259 “H\u0259yat” adl\u0131 \u015feirinin son b\u0259ndind\u0259 sanki bir \u00fcsyan havas\u0131 \u00e7al\u0131r:<\/p>\n
H\u0259yat, el\u0259 bumu v\u0259d etdikl\u0259rin?<\/p>\n
Bu n\u0259 g\u00fcn-g\u00fcz\u0259ran, n\u0259 g\u00f6zl\u0259ntidir?! –<\/p>\n
Sabah\u0131 – m\u0259nas\u0131z, G\u00fcn\u0259\u015fi – s\u0259rin,<\/p>\n
M\u0259ni bu g\u00fcnl\u0259rmi s\u0259sl\u0259y\u0259c\u0259kdi?..<\/p>\n
(Xasiyy\u0259t R\u00fcst\u0259m)<\/p>\n
<\/p>\n
Bir d\u0259 onun q\u0259l\u0259mind\u0259n do\u011fan ba\u015fqa h\u0259yatlar var. M\u0259s\u0259l\u0259n “M\u0259hbus” adl\u0131 \u015feirind\u0259 bir m\u0259hbus \u00fc\u00e7\u00fcn h\u0259yat\u0131n n\u0259 anlam ifad\u0259 etdiyi s\u0259rgil\u0259yir:<\/p>\n
Art\u0131q gerid\u0259dir qandallar, zindan,<\/p>\n
T\u0259miz hava il\u0259 n\u0259f\u0259s al\u0131bd\u0131r, –<\/p>\n
O – m\u0259hbus, g\u00fcnahkar… yadda\u015f\u0131nda qan…<\/p>\n
Lakin ke\u00e7mi\u015f il\u0259 vidala\u015f\u0131bd\u0131r…<\/p>\n
Qar\u015f\u0131da – h\u0259yat var, ya\u015famaq… h\u0259r g\u00fcn…<\/p>\n
(Xasiyy\u0259t R\u00fcst\u0259m)<\/p>\n
<\/p>\n
H\u0259rd\u0259n el\u0259 d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, do\u011frudan da, ger\u00e7\u0259k \u015fairl\u0259rin g\u00f6yl\u0259, ilahi qatla bir ba\u011fl\u0131l\u0131\u011f\u0131 var. S.Vur\u011funun “Vaqif” dram\u0131nda Qacar\u0131n dilind\u0259n Vaqif\u0259 dediyi kimi:<\/p>\n
“Yen\u0259 g\u00f6yl\u0259rd\u0259dir \u015fair x\u0259yal\u0131n?”<\/p>\n
(S\u0259m\u0259d Vur\u011fun)<\/p>\n
<\/p>\n
\u015eair olan k\u0259s s\u0131radan insanlardan, \u0259lb\u0259t ki, f\u0259rql\u0259nir. Lakin bu f\u0259rql\u0259nm\u0259 sad\u0259c\u0259 Tanr\u0131 vergisi olan istedadla yetinmir. M\u0259s\u0259l\u0259 bundad\u0131r ki, hans\u0131 d\u00f6vrd\u0259, hans\u0131 d\u00f6vl\u0259td\u0259 ya\u015famas\u0131ndan as\u0131l\u0131 olmayaraq, \u015f\u00fcbh\u0259siz, q\u0259l\u0259m \u0259hlinin x\u0259yal\u0131 g\u00f6yl\u0259rd\u0259dir. H\u0259tta onu da dem\u0259k olar ki, b\u0259z\u0259n ki\u015fi s\u0259n\u0259tkarlar p\u0259rvazlanan duy\u011fular\u0131na s\u0259n\u0259td\u0259 geni\u015f meydan vers\u0259l\u0259r d\u0259, bizim c\u0259miyy\u0259td\u0259 qad\u0131n yazarlar b\u0259z\u0259n g\u00f6yl\u0259rin h\u00fcduduna daraltma\u011fa m\u0259cbur olurlar. Bu anlamda Xasiyy\u0259t R\u00fcst\u0259m yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n f\u0259rqlilik t\u0259\u015fkil etdiyini, h\u0259tta g\u00f6yl\u0259r\u0259 qanad a\u00e7\u0131b u\u00e7a bilm\u0259k dil\u0259diyini g\u00f6rm\u0259kd\u0259yik:<\/p>\n
Qanad a\u00e7\u0131b, u\u00e7ayd\u0131m, ka\u015f!<\/p>\n
G\u00f6yl\u0259 birg\u0259 u\u00e7ayd\u0131m, ah!<\/p>\n
Ey g\u00f6y\u00fcz\u00fc, qa\u00e7\u0131r m\u0259ni!<\/p>\n
\u00d6z ba\u011fr\u0131nda<\/p>\n
birc\u0259 d\u0259f\u0259 u\u00e7ur m\u0259ni!<\/p>\n
<\/p>\n
Ya\u015faram add\u0131m atmadan,<\/p>\n
U\u00e7mama\u011f\u0131m – yaddan \u00e7\u0131xm\u0131\u015f…<\/p>\n
V\u0259fas\u0131z qanad\u0131m m\u0259ni,<\/p>\n
n\u0259 zamansa,<\/p>\n
torpa\u011f\u0131n t\u0259kin\u0259 \u00e7axm\u0131\u015f…<\/p>\n
(Xasiyy\u0259t R\u00fcst\u0259m)<\/p>\n
<\/p>\n
S\u00f6zs\u00fcz ki, \u015fair\u0259 xan\u0131m \u00f6z\u00fc v\u0259 s\u00f6z\u00fc bir \u015f\u0259xsiyy\u0259t oldu\u011fundan, d\u00fc\u015f\u00fcnc\u0259l\u0259ri v\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131 paralelliyi d\u0259 diqq\u0259t c\u0259lb edir. Az\u0259rbaycan oxucusu \u00fc\u00e7\u00fcn onun \u015fair kimi b\u00fct\u00fcn m\u0259ziyy\u0259tl\u0259ri il\u0259 yana\u015f\u0131, daha bir c\u0259h\u0259ti d\u0259 maraql\u0131d\u0131r. Yuxar\u0131da da qeyd etmi\u015fdik, Xasiyy\u0259t R\u00fcst\u0259m cani-k\u00f6n\u00fcld\u0259n Az\u0259rbaycan sevdal\u0131s\u0131d\u0131r. V\u0259 ist\u0259r-ist\u0259m\u0259z bu, onun yarad\u0131c\u0131l\u0131\u011f\u0131nda da \u00f6z \u0259ksini tap\u0131b. H\u0259tta V\u0259t\u0259nimizin \u00e7\u0259tin g\u00fcnl\u0259rind\u0259, sava\u015f anlar\u0131nda bir v\u0259t\u0259nda\u015f qay\u011f\u0131s\u0131 il\u0259 narahatl\u0131q ke\u00e7irdiyini g\u00f6rm\u0259kd\u0259yik. Sanki i\u00e7in\u0259 do\u011fubmu\u015f kimi Tovuz d\u00f6y\u00fc\u015fl\u0259rinin ba\u015flad\u0131\u011f\u0131 g\u00fcn yazma\u011fa ba\u015flad\u0131\u011f\u0131 “Ad\u0131 Lal\u0259 idi o q\u0131z\u0131n” adl\u0131 poemas\u0131, n\u0259 t\u0259sad\u00fcf ki, d\u00f6y\u00fc\u015fl\u0259rin bitdiyi g\u00fcn d\u0259 ba\u015fa \u00e7at\u0131r. Bu poema ki\u00e7ik Lal\u0259nin bir daha tapa bilm\u0259diyi g\u0259linciyin\u0259, \u015fokolad almaq \u00fc\u00e7\u00fcn gedib, amma bir d\u0259 geri d\u00f6nm\u0259y\u0259n “abi”sin\u0259 do\u011fan k\u0259d\u0259rd\u0259n \u0259rs\u0259y\u0259 g\u0259lib. B\u00fct\u00fcnl\u00fckd\u0259, Lal\u0259nin timsal\u0131nda 30 il\u0259 yax\u0131n m\u00fcdd\u0259td\u0259 elind\u0259n-obas\u0131ndan did\u0259rgin d\u00fc\u015f\u0259n Qaraba\u011f sakinl\u0259rinin V\u0259t\u0259n h\u0259sr\u0259tin\u0259 h\u0259sr olunub des\u0259k, yan\u0131lmar\u0131q. Sanki \u015fair\u0259 burada \u0259dal\u0259ti b\u0259rqar\u0259r etm\u0259k \u00fc\u00e7\u00fcn ba\u015flan\u011f\u0131c\u0131n g\u0259lincikd\u0259n v\u0259 “abi”d\u0259n ke\u00e7diyi q\u0259na\u0259tind\u0259dir. \u00c7\u00fcnki orada h\u0259r k\u0259sin gerid\u0259 buraxd\u0131\u011f\u0131 v\u0259 bir daha \u0259ld\u0259 ed\u0259 bilm\u0259diyi yar\u0131m hekay\u0259l\u0259r qal\u0131b, birisinin ba\u015f obraz\u0131 g\u0259lincik idi, birisinin \u015fokolad…<\/p>\n
S\u0259simi dinl\u0259.<\/p>\n
Verdiyin d\u0259ft\u0259rin varaqlar\u0131nda,<\/p>\n
Ha\u00e7and\u0131r tapm\u0131\u015fam g\u0259linciyini.<\/p>\n
Ha bug\u00fcn, ha sabah g\u0259tirr\u0259m s\u0259n\u0259!<\/p>\n
\u0130ki d\u00fcnyan\u0131 da g\u0259zib d\u0259rb\u0259d\u0259r,<\/p>\n
S\u0259nin\u00e7\u00fcn \u015fokalad alma\u011fa ged\u0259n<\/p>\n
Abini tapanda ver\u0259c\u0259m x\u0259b\u0259r…<\/p>\n
(Xasiyy\u0259t R\u00fcst\u0259m)<\/p>\n
<\/p>\n
Xasiyy\u0259t xan\u0131m, h\u0259m\u00e7inin “44 g\u00fcn” adl\u0131 poeman\u0131n v\u0259 “Yuxuma gir\u0259r Qaraba\u011f (g\u00fcnd\u0259likl\u0259r)” adl\u0131 ess\u0259l\u0259r toplusunun m\u00fc\u0259llifidir. H\u0259r iki \u0259s\u0259r V\u0259t\u0259nimizin haqq sava\u015f\u0131nda oldu\u011fu d\u00f6n\u0259md\u0259 \u0259rs\u0259y\u0259 g\u0259lib. H\u0259r misras\u0131nda h\u0259m s\u00fckut, h\u0259m d\u0259 hayq\u0131rt\u0131 duyulan bu \u0259s\u0259rl\u0259rd\u0259n yazar\u0131n da h\u0259min g\u00fcnl\u0259r i\u00e7ind\u0259 bizl\u0259r kimi gah a\u011flad\u0131\u011f\u0131n\u0131, gah da sevincd\u0259n u\u00e7du\u011funu hiss etm\u0259kd\u0259yik.<\/p>\n
O, v\u0259t\u0259nini sev\u0259n, milli kimliyini duyan \u015f\u0259xsiyy\u0259tdir. Bunu onun yarad\u0131c\u0131l\u0131\u011f\u0131ndan ziyad\u0259, h\u0259m d\u0259 ba\u015f redaktoru oldu\u011fu “Kitab d\u00fcnyas\u0131” q\u0259zetind\u0259n g\u00f6r\u0259 bil\u0259rik. Sanki q\u0259zet \u00f6zb\u0259k oxucusuna deyil, t\u00fcrk d\u00fcnyas\u0131na, h\u0259tta \u00fcmum\u0259n d\u00fcnya \u0259d\u0259bi came\u0259sin\u0259 sunulur.<\/p>\n
Son s\u00f6z olaraq, tez-tez \u00f6lk\u0259miz\u0259 s\u0259f\u0259r\u0259 g\u0259l\u0259n \u00f6zb\u0259yin Az\u0259rbaycan sevdal\u0131 q\u0131z\u0131na, Az\u0259rbaycan-\u00d6zb\u0259kistan \u0259d\u0259bi-m\u0259d\u0259ni \u0259laq\u0259l\u0259rinin yeni \u015f\u0259kil almas\u0131nda b\u00f6y\u00fck \u0259m\u0259yi olan yazara yarad\u0131c\u0131l\u0131\u011f\u0131nda u\u011furlar arzu edir v\u0259 q\u0259lbind\u0259 qarda\u015f m\u0259ml\u0259k\u0259t\u0259 olan sevgisind\u0259n do\u011fan m\u0259\u015f\u0259lin daim gur olmas\u0131n\u0131 dil\u0259yir\u0259m!<\/p>\n
M\u0259leyk\u0259 M\u0130RZ\u018fL\u0130
\nBak\u0131 D\u00f6vl\u0259t Universitetinin T\u00fcrkologiya kafedras\u0131n\u0131n doktorant\u0131<\/p>\n","protected":false},"excerpt":{"rendered":"
T\u00fcrkl\u0259r tarix s\u0259hn\u0259sin\u0259 \u00e7\u0131xd\u0131qlar\u0131 andan b\u0259ri bir \u0259lind\u0259 q\u0131l\u0131nc oynadaraq at \u00fcst\u00fcnd\u0259 salnam\u0259l\u0259r\u0259 d\u00fc\u015f\u0259c\u0259k c\u0259ngav\u0259rlikl\u0259r g\u00f6st\u0259rmi\u015f, bir \u0259lind\u0259 is\u0259 q\u0259l\u0259m tutub m\u00fcr\u0259kk\u0259bi il\u0259 \u0259d\u0259biyyatlar yaradaraq d\u00fcnya m\u0259d\u0259niyy\u0259tin\u0259 m\u00f6h\u00fcr vurma\u011f\u0131 bacarm\u0131\u015flar. Biz\u0259 b\u0259lli olan ilk t\u00fcrk-uy\u011fur \u015fairi Arp\u0131n\u00e7or Tigind\u0259n bu yana misilsiz \u00f6rn\u0259kl\u0259ri k\u00f6n\u00fcl ox\u015fayan \u0259d\u0259biyyat\u0131m\u0131z\u0131n z\u0259ngin miras\u0131 bu g\u00fcn d\u0259 davam etm\u0259kd\u0259dir. B\u00f6y\u00fck co\u011frafiyan\u0131n, minillik […]<\/p>\n","protected":false},"author":2,"featured_media":2913,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[25,21],"tags":[],"_links":{"self":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/2912"}],"collection":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/comments?post=2912"}],"version-history":[{"count":1,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/2912\/revisions"}],"predecessor-version":[{"id":2914,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/2912\/revisions\/2914"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media\/2913"}],"wp:attachment":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media?parent=2912"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/categories?post=2912"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/tags?post=2912"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}