H\u0259rd\u0259n el\u0259 \u015feir olur, oxuyub ke\u00e7irs\u0259n; h\u0259rd\u0259n d\u0259 olur, ilk \u2013 bir ne\u00e7\u0259 oxunu\u015fda m\u0259zmun ayd\u0131n olmur, t\u0259krar-t\u0259krar oxuyub aramla d\u0259rk edirs\u0259n. Sosial \u015f\u0259b\u0259k\u0259 \u00fcz\u0259rind\u0259n qar\u015f\u0131la\u015fd\u0131\u011f\u0131m bu \u015feir, ikinci tipd\u0259n olanlara aiddir. H\u0259r misras\u0131n\u0131 oxuduqca ayd\u0131n oldu ki, m\u00fc\u0259llif \u0259slind\u0259 h\u0259r b\u0259ndd\u0259 bir ne\u00e7\u0259 f\u0259ls\u0259fi problem qoyub. B\u0259lk\u0259 d\u0259, \u015fair yazark\u0259n he\u00e7 bu q\u0259d\u0259r m\u0259zmun y\u00fckl\u00fc \u015feir al\u0131naca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnm\u0259mi\u015fdi\u2026<\/p>\n
\u200b\u015eeir \u00e7oxqatl\u0131 f\u0259ls\u0259fi m\u0259zmunlarla z\u0259ngindir. \u015eairin insan v\u0259 h\u0259yat haqq\u0131nda m\u00fc\u015fahid\u0259l\u0259rind\u0259n do\u011fan bu \u015feird\u0259 o, ya\u015fam\u0131n d\u0259rin anlam\u0131n\u0131 v\u0259 insan\u0131n \u00f6z\u00fcn\u00fc d\u0259rk etm\u0259 yolunda qar\u015f\u0131la\u015fd\u0131\u011f\u0131 \u00e7\u0259tinlikl\u0259ri, t\u0259zadlar\u0131, h\u0259m\u00e7inin c\u0259miyy\u0259tl\u0259, t\u0259bi\u0259tl\u0259 v\u0259 \u00f6z\u00fc il\u0259 ba\u011fl\u0131 d\u00fc\u015f\u00fcnc\u0259l\u0259rinin bir-birin\u0259 qar\u015f\u0131 durmas\u0131n\u0131, h\u0259qiq\u0259t axtar\u0131\u015flar\u0131n\u0131 t\u0259qdim edir. Yuxar\u0131da \u201c\u00e7oxqatl\u0131 f\u0259ls\u0259fi m\u0259zmun\u201d ifad\u0259sini bo\u015funa i\u015fl\u0259tm\u0259dik, indi h\u0259min r\u0259ngar\u0259ng qatlar\u0131 a\u00e7ma\u011fa \u00e7al\u0131\u015faq:<\/p>\n
G\u00f6r\u0259s\u0259n, insan\u0131 nec\u0259 g\u00f6st\u0259rir,
\nKorlar bazar\u0131nda sat\u0131lan g\u00fczg\u00fc?..
\nG\u00fcn g\u0259lir, bax\u0131rsan, s\u0259n\u0259 t\u0259l\u0259sir,
\nBir teli daraql\u0131, g\u00f6zl\u0259ri s\u00fczg\u00fcn\u2026<\/p>\n
\u200b\u201cKorlar bazar\u0131nda g\u00fczg\u00fc\u201d metaforas\u0131 il\u0259 ilk b\u0259ndd\u0259n d\u0259rin eni\u015f-yoxu\u015flu h\u0259yat yol\u00e7ulu\u011funa \u00e7\u0131x\u0131r\u0131q. Kor hara, g\u00fczg\u00fc hara, \u201c\u0259r\u0259b hara, corab hara\u201d \u2013 misali\u2026 Bir insan niy\u0259 kor bazar\u0131ndak\u0131 g\u00fczg\u00fcd\u0259 olan \u0259ksini d\u00fc\u015f\u00fcns\u00fcn ki?.. \u015eair \u0259slind\u0259 kor v\u0259 g\u00fczg\u00fc timsal\u0131nda insanlar\u0131n b\u0259z\u0259n \u00f6zl\u0259rini nec\u0259 (yanl\u0131\u015fm\u0131?) tan\u0131d\u0131\u011f\u0131n\u0131 v\u0259 ba\u015fqalar\u0131n\u0131n onlar\u0131 nec\u0259 g\u00f6rd\u00fcy\u00fcn\u00fc b\u0259dii \u015f\u0259kild\u0259 g\u00f6st\u0259rm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r. Bu g\u00fczg\u00fc h\u0259qiq\u0259ti \u0259ks etdirmir, \u00e7\u00fcnki g\u00f6rm\u0259 qabiliyy\u0259ti olmayan insanlar \u00fc\u00e7\u00fcn g\u00fczg\u00fcn\u00fcn mahiyy\u0259ti d\u0259yi\u015fir. Bu, insan\u0131n \u00f6z-\u00f6z\u00fcn\u0259 yaratd\u0131\u011f\u0131 \u201cideal\u201d v\u0259 ya reall\u0131qdan uzaq imicin\u0259 i\u015far\u0259 kimi g\u00f6r\u00fcn\u00fcr. H\u0259m\u00e7inin \u015fair burada h\u0259qiq\u0259tin mahiyy\u0259tini v\u0259 insan\u0131n \u00f6z\u00fcn\u00fc tan\u0131ma prosesini sual alt\u0131na sal\u0131r. Ger\u00e7\u0259kd\u0259n d\u0259, \u00f6z\u00fcn\u00fcd\u0259rk v\u0259 h\u0259qiq\u0259tin axtar\u0131\u015f\u0131 insan\u0131n h\u0259yat\u0131nda davaml\u0131 olaraq qar\u015f\u0131la\u015fd\u0131\u011f\u0131 v\u0259 ya\u015fam\u0131n\u0131n sonunacan davam etdirdiyi b\u00f6y\u00fck psixo-f\u0259ls\u0259fi problemdir.<\/p>\n
G\u00fcn g\u0259lir, bax\u0131rsan, s\u0259n\u0259 t\u0259l\u0259sir,
\nBir teli daraql\u0131, g\u00f6zl\u0259ri s\u00fczg\u00fcn\u2026<\/p>\n
\u200bBu misralar insan\u0131n zamanla \u00f6z\u00fcn\u0259 y\u00f6n\u0259l\u0259n v\u0259 ya yen\u0259 \u00f6z\u00fcn\u00fc d\u0259rk etm\u0259y\u0259 \u00e7a\u011f\u0131ran daxili bir t\u0259l\u0259sk\u0259nliyini, h\u0259y\u0259can\u0131n\u0131 ifad\u0259 edir. Bu \u00e7a\u011f\u0131r\u0131\u015f sanki insan\u0131n daxilind\u0259ki d\u0259rinlikd\u0259n g\u0259l\u0259n, d\u0259rk edilm\u0259mi\u015f bir ehtiyac\u0131n, ya da \u201c\u015f\u0259xsiyy\u0259tin \u00f6z\u00fc il\u0259 g\u00f6r\u00fc\u015f\u0259 t\u0259l\u0259sm\u0259si\u201dnin b\u0259dii t\u0259sviridir. B\u0259lk\u0259 d\u0259, insan m\u00fc\u0259yy\u0259n bir ya\u015fa, t\u0259cr\u00fcb\u0259y\u0259 v\u0259 ya daxili b\u00f6hrana \u00e7atanda \u201c\u00f6z g\u00fczg\u00fcs\u00fcn\u0259 baxmaq\u201d, y\u0259ni \u00f6z\u00fcn\u00fc daha d\u0259rind\u0259n tan\u0131maq ist\u0259yi il\u0259 \u00fczl\u0259\u015fir. Bu, h\u0259m d\u0259 insan\u0131n m\u00fc\u0259yy\u0259n vaxtda \u00f6z ke\u00e7mi\u015fi, ya\u015fant\u0131lar\u0131, xatir\u0259l\u0259ri il\u0259 qar\u015f\u0131la\u015fmaq m\u0259qam\u0131na i\u015far\u0259 ola bil\u0259r. Burada t\u0259l\u0259sk\u0259nlik v\u0259 s\u00fczg\u00fcn bax\u0131\u015f bir-birini tamamlayaraq, insan\u0131n \u00f6z\u00fcn\u00fc t\u0259hlil ed\u0259rk\u0259n duydu\u011fu bir nostalji, k\u0259d\u0259r v\u0259 b\u0259lk\u0259 d\u0259, pe\u015fmanl\u0131q hissl\u0259rini simvoliz\u0259 edir. H\u0259m\u00e7inin, g\u00f6zl\u0259rd\u0259ki s\u00fczg\u00fcnl\u00fck, insan\u0131n ke\u00e7mi\u015fin\u0259, ya\u015fad\u0131qlar\u0131na, b\u0259lk\u0259 d\u0259, itirdikl\u0259rin\u0259 v\u0259 h\u0259yata dair d\u00fc\u015f\u00fcnc\u0259l\u0259rin\u0259 g\u00f6zucu bir bax\u0131\u015fd\u0131r. Bu ifad\u0259 sanki h\u0259m d\u0259 insan\u0131n zamanla itirdiyi g\u0259nclik enerjisini xat\u0131rlayaraq onu yenid\u0259n ya\u015famaq arzusunu vur\u011fulay\u0131r. Bu misralar, \u0259slind\u0259, zamanla insan\u0131n daxili d\u0259rk\u0259 do\u011fru olan t\u0259bii t\u0259l\u0259sk\u0259nliyini, \u00f6z\u00fcn\u00fc axtar\u0131\u015f yolundak\u0131 m\u00fcr\u0259kk\u0259b duy\u011fular\u0131n\u0131 \u015feir\u0259 g\u0259tirir. Z\u0259nnimc\u0259, birinci b\u0259nd t\u0259p\u0259d\u0259n-d\u0131rna\u011fa \u00f6z\u00fcn\u00fcd\u0259rk probleminin b\u0259dii don geyinmi\u015f \u015f\u0259klidir. \u015eair bunu konsept olaraq qoymasa da, problem olaraq d\u0259rhal n\u0259z\u0259r\u0259 \u00e7arp\u0131r\u2026<\/p>\n
H\u0259kimd\u0259n e\u015fitdim, bel\u0259 deyir ki,
\nDamar da\u015f\u0131d\u0131\u011f\u0131 qandan i\u00e7m\u0259yir.
\nD\u0259niz ortas\u0131nda qalan g\u0259mi\u00e7i,
\nQ\u0131raqdan ald\u0131\u011f\u0131 suyla ke\u00e7inir\u2026<\/p>\n
\u200b\u201cDamar\u0131n da\u015f\u0131d\u0131\u011f\u0131 qandan i\u00e7m\u0259m\u0259si\u201d, yaxud \u201cd\u0259nizin ortas\u0131nda bir g\u0259mi\u00e7inin suyu ba\u015fqa yerd\u0259n almas\u0131\u201d aras\u0131nda g\u00f6zl\u0259 g\u00f6r\u00fclm\u0259z, q\u0259lbl\u0259 duyulan bir ortaql\u0131q, ox\u015farl\u0131q var. \u015eair bunu poeziyaya g\u0259tirm\u0259kl\u0259 bir ilk\u0259 imza atm\u0131\u015f ola bil\u0259r. Damar\u0131n da\u015f\u0131d\u0131\u011f\u0131 qandan i\u00e7m\u0259m\u0259si v\u0259 g\u0259mi\u00e7inin d\u0259niz ortas\u0131nda ba\u015fqa m\u0259nb\u0259d\u0259n su almas\u0131 insan\u0131n n\u0259d\u0259ns\u0259 as\u0131l\u0131l\u0131\u011f\u0131n\u0131 v\u0259 t\u0259nhal\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir. \u018fslind\u0259 insan \u00fc\u00e7\u00fcn \u0259n vacib n\u0259sn\u0259 yen\u0259 d\u0259 el\u0259 insan \u00f6z\u00fcd\u00fcr. Ayd\u0131n m\u0259s\u0259l\u0259dir ki, h\u0259r bir insan sosial varl\u0131q olaraq \u0259traf\u0131ndak\u0131lara ba\u011fl\u0131d\u0131r v\u0259 bu as\u0131l\u0131l\u0131q onun t\u0259bi\u0259tind\u0259ndir. Burada gizlic\u0259 Atilla \u0130lhan\u0131n \u201cBen sana mecburum\u201d \u00e7\u0131rp\u0131nt\u0131s\u0131n\u0131 da duymaq olar\u2026 H\u0259r halda g\u00f6z \u00f6n\u00fcnd\u0259ki deyil, g\u00f6r\u00fcnm\u0259y\u0259n y\u00f6nd\u0259ki n\u0259sn\u0259 arzu edilirs\u0259, burada romantik d\u00fc\u015f\u00fcnc\u0259y\u0259 yer var. Realist m\u00f6htacl\u0131qdan s\u00f6z ged\u0259 bilm\u0259z.<\/p>\n
Ancaq ormanlara odun aparm\u0131r,
\nOrda ocaq \u00e7at\u0131b isin\u0259n yol\u00e7u.
\nMinbir cilv\u0259siyl\u0259 h\u0259yat h\u0259yatd\u0131r,
\nBir yerd\u0259 odun\u00e7u, bir yerd\u0259 su\u00e7u\u2026<\/p>\n
\u200b\u00dc\u00e7\u00fcnc\u00fc b\u0259nd ba\u015fdan-ba\u015fa real h\u0259yatdan do\u011fmu\u015f, \u015f\u0259rait uy\u011funlu\u011fundan \u0259rs\u0259y\u0259 g\u0259lmi\u015f insan\u0131n f\u0259rqli rollar\u0131na v\u0259 eyni zamanda bu f\u0259rqliliyin paralelind\u0259 ya\u015fam\u0131n nisbiliyin\u0259, onun da z\u0259minind\u0259 h\u0259yat\u0131n faniliyin\u0259 i\u015far\u0259dir. Y\u0259ni h\u0259yat\u0131n min bir cilv\u0259si il\u0259 b\u0259z\u0259n odun\u00e7u, b\u0259z\u0259n su\u00e7u qiyaf\u0259sind\u0259 ya\u015famaq mahiyy\u0259ti he\u00e7 d\u0259yi\u015fmir. N\u0259tic\u0259d\u0259, yol\u00e7usan, yol gedirs\u0259n, bu yol is\u0259 h\u0259yat yoludur! S\u0259n odun\u00e7u, yaxud su\u00e7u; yol\u00e7u, yaxud yol g\u00f6st\u0259r\u0259n olsan da, n\u0259hay\u0259tind\u0259 insansan\u2026<\/p>\n
Y\u0259qin dili-a\u011fz\u0131 ya\u011f\u0131r olubdu,
\nS\u00f6z\u00fcn\u00fc saxlay\u0131b dem\u0259y\u0259n k\u0259sin.
\nDeyirl\u0259r, and\u0131na inanmaq olmaz,
\nQoltu\u011funda \u00e7\u00f6r\u0259k g\u0259zdir\u0259nl\u0259rin.<\/p>\n
\u200bBu b\u0259ndd\u0259 is\u0259 \u015fair yen\u0259 real h\u0259yat m\u00fc\u015fahid\u0259l\u0259rind\u0259n do\u011faraq b\u0259dii don geyindirdiyi \u2013 qoltu\u011funda \u00e7\u00f6r\u0259k g\u0259zdir\u0259n v\u0259 susan insanlar vasit\u0259sil\u0259 b\u0259z\u0259n \u00f6z m\u0259nf\u0259\u0259tini qorumaq \u00fc\u00e7\u00fcn s\u00fckut ed\u0259nl\u0259rin etibar olunmazl\u0131\u011f\u0131n\u0131 sakit \u00fcsyanla bildirir. Sanki \u201cand\u0131na inan\u0131lmayanlar\u0131n\u201d daxili niyy\u0259tl\u0259rini gizl\u0259tm\u0259si m\u00fc\u0259yy\u0259n s\u0259b\u0259bl\u0259rd\u0259n reall\u0131qla \u00fczl\u0259\u015fm\u0259kd\u0259n \u00e7\u0259kindikl\u0259ri t\u0259ss\u00fcrat\u0131 yarad\u0131r\u2026<\/p>\n
Onsuz da insanlar g\u00fcn\u00fcn sonunda
\nG\u00f6rm\u0259k ist\u0259diyi q\u0259d\u0259r g\u00f6r\u0259c\u0259k.
\nDuymaq ist\u0259diyi q\u0259d\u0259r duyanlar,
\n\u018fn yax\u015f\u0131 s\u00f6z\u00fc d\u0259 h\u0259d\u0259r bil\u0259c\u0259k\u2026<\/p>\n
\u200b\u201c\u0130nsanlar\u0131n qavrama s\u0259rh\u0259dl\u0259ri\u201d, yoxsa \u201cinsan irad\u0259si v\u0259 h\u0259qiq\u0259t\u0259 uzaql\u0131q\u201dd\u0131r bunun ad\u0131? Fikrimc\u0259, \u015fair insanlar\u0131n yaln\u0131z g\u00f6rm\u0259k v\u0259 e\u015fitm\u0259k ist\u0259dikl\u0259ri q\u0259d\u0259r h\u0259qiq\u0259tl\u0259ri q\u0259bul etdikl\u0259rini t\u0259svir etm\u0259kl\u0259 sad\u0259c\u0259 qavrama s\u0259rh\u0259dini g\u00f6st\u0259rmir. \u018fg\u0259r bel\u0259 baxsaq, bu, aysberqin g\u00f6r\u00fcn\u0259n t\u0259r\u0259fidir. M\u0259s\u0259l\u0259 ondad\u0131r ki, \u015fair, insan\u0131n \u00f6z irad\u0259si v\u0259 ist\u0259yi il\u0259 h\u0259qiq\u0259td\u0259n uzaqla\u015f\u0131b, yaln\u0131z \u00f6z\u00fcn\u0259 uy\u011fun g\u0259l\u0259n ger\u00e7\u0259kl\u0259ri q\u0259bul etdiyini vur\u011fulay\u0131r. F\u0259ls\u0259f\u0259d\u0259 h\u0259qiq\u0259t v\u0259 ger\u00e7\u0259klik bir-birind\u0259n tamamil\u0259 f\u0259rql\u0259n\u0259n m\u0259fhumlard\u0131r. Ger\u00e7\u0259k olanlar hadis\u0259 v\u0259 n\u0259sn\u0259l\u0259r \u201cinsan\u0131n\u201d h\u0259qiq\u0259ti olmaq m\u0259cburiyy\u0259tind\u0259 deyil. \u0130nsan t\u0259bi\u0259ti ger\u00e7\u0259kliyi yaln\u0131z \u00f6z bax\u0131\u015flar\u0131na uy\u011fun oldu\u011fu q\u0259d\u0259r q\u0259bul ed\u0259 bilir. Bu, h\u0259m d\u0259 irad\u0259nin yetdiyi n\u00f6qt\u0259y\u0259 var\u0131ncayad\u0259k insan\u0131n subyektiv t\u0259bi\u0259tinin obyektiv h\u0259qiq\u0259ti anlama \u00e7\u0259tinliyini g\u00f6st\u0259rir. \u015eairin bir ne\u00e7\u0259 misra il\u0259 bu c\u00fcr f\u0259ls\u0259fi problemi ortaya qoymas\u0131 onun pe\u015f\u0259karl\u0131\u011f\u0131ndan qaynaqlan\u0131r.<\/p>\n
D\u0259li \u015feytan deyir, d\u0259nizd\u0259n i\u00e7\u0259k,
\nOrmana bir xeyli odun da\u015f\u0131yaq;
\nKorlar bazar\u0131nda sataq g\u00fczg\u00fcn\u00fc,
\nG\u0259l gedib, karlara q\u0259z\u0259l oxuyaq\u2026<\/p>\n
\u200b\u201cD\u0259li \u015feytan\u201d \u00e7oxlar\u0131n\u0131 azd\u0131rmaq ist\u0259yib, \u00e7oxlar\u0131na toruna salmaq ist\u0259yib. El\u0259 burada da c\u0259sar\u0259t v\u0259 m\u0259ntiqin qar\u015f\u0131durmas\u0131 meydana \u00e7\u0131x\u0131b. Yuxar\u0131dak\u0131 b\u0259ndl\u0259rd\u0259 d\u0259niz\u00e7inin d\u0259nizd\u0259n su i\u00e7m\u0259m\u0259sini \u015feir\u0259 g\u0259tir\u0259n yazar indi b\u00f6y\u00fck c\u0259sar\u0259tl\u0259 \u201cd\u0259nizd\u0259n i\u00e7\u0259k\u201d \u0259mrini verir; yaxud gah orman\u00e7\u0131, gah su\u00e7u olan k\u0259s\u0259 \u201cOrmana bir xeyli odun da\u015f\u0131yaq\u201d \u2013 \u00e7a\u011f\u0131r\u0131\u015f\u0131 edir. \u018fslind\u0259 bu, c\u0259sar\u0259t h\u00f6km\u00fcd\u00fcr, d\u0259li \u015feytan t\u0259r\u0259find\u0259n qula\u011f\u0131na p\u0131\u00e7\u0131ldansa da\u2026 Y\u0259ni \u015fair insan\u0131n i\u00e7ind\u0259ki s\u0259rh\u0259dsiz azadl\u0131\u011f\u0131 v\u0259 s\u0259rh\u0259d\u0259 qar\u015f\u0131 \u00e7\u0131xmaq ist\u0259kl\u0259rini t\u0259svir edir. Dig\u0259r t\u0259r\u0259fd\u0259n d\u0259 k\u201dor bazar\u0131nda g\u00fczg\u00fc satmaq\u201d, \u201ckarlara q\u0259z\u0259l oxumaq\u201d kimi m\u0259ntiqli g\u00f6r\u00fcnm\u0259y\u0259n add\u0131mlarla insan\u0131n i\u00e7ind\u0259ki \u00e7\u0131l\u011f\u0131nl\u0131q v\u0259 m\u0259ntiqi g\u00f6zard\u0131 ed\u0259r\u0259k yen\u0259 s\u0259rh\u0259dl\u0259ri a\u015fmaq ist\u0259yini, m\u0259ntiq\u0259 meydan oxumaq ist\u0259yini c\u0259sar\u0259tl\u0259 i\u015f\u0131qland\u0131r\u0131r. Bu misralarda h\u0259m\u00e7inin insan\u0131n ideallar\u0131 il\u0259 reall\u0131qlar aras\u0131ndak\u0131 u\u00e7urum da simvoliz\u0259 edilir. \u0130deallar b\u0259z\u0259n reall\u0131qla ziddiyy\u0259t t\u0259\u015fkil ed\u0259n m\u0259fhumlar olsa bel\u0259, insan\u0131n daxilind\u0259 h\u0259mi\u015f\u0259 onlar\u0131 h\u0259yata ke\u00e7irm\u0259 ist\u0259yi var. Lakin bu zaman m\u0259ntiq \u00f6n plana ke\u00e7ir\u2026 M\u0259ntiqd\u0259n s\u00f6z gedirs\u0259, yen\u0259 burada f\u0259ls\u0259f\u0259 dad\u0131m\u0131za \u00e7atacaq. Q\u0131sas\u0131, bu d\u00f6rdc\u0259 misra say\u0259sind\u0259 yazar insan\u0131n irad\u0259sinin xaricind\u0259 m\u0259ntiqi m\u0259hdudiyy\u0259tl\u0259ri a\u015fmaq ehtiyac\u0131n\u0131 da ifad\u0259 etmi\u015f olub.<\/p>\n
Q\u0131\u015f g\u0259lib, pay\u0131z\u0131n x\u0259b\u0259ri yoxdu,
\nYarpaqlar can atm\u0131r x\u0259z\u0259l olma\u011fa.
\nMasam\u0131n \u00fcst\u00fcnd\u0259 bir d\u0259st\u0259 g\u00fcl var,
\nNiy\u0259 t\u0259l\u0259sibl\u0259r g\u00f6z\u0259l olma\u011fa?..<\/p>\n
\u200bV\u0259 n\u0259hay\u0259t, \u201cq\u0131\u015f g\u0259lib\u201d\u2026 Q\u0131\u015f g\u0259lib, niy\u0259 dig\u0259r f\u0259sill\u0259r deyil, m\u0259hz q\u0131\u015f? B\u0259lk\u0259, ilin son f\u0259sli olaraq \u201czaman\u201d anlay\u0131\u015f\u0131n\u0131n \u201cson\u201d dayanaca\u011f\u0131n\u0131 vur\u011fulamaq ist\u0259yir \u015fair?.. Ancaq q\u0131\u015f g\u0259lib \u00e7atsa da, pay\u0131z bundan bix\u0259b\u0259rdir. Yarpaqlar h\u0259l\u0259 pay\u0131za bel\u0259 can atmazk\u0259n, q\u0131\u015fa nec\u0259 t\u0259slim olsunlar?! Kim bu h\u0259yatda pay\u0131z\u0131 v\u0259 q\u0131\u015f\u0131 \u00f6mr\u00fcn\u0259 arzu ed\u0259r ki?..<\/p>\n
\u200bZaman sonlanma\u011fa, inadla q\u0131\u015fa yetm\u0259y\u0259 can atsa da, \u015fair q\u0259l\u0259min g\u00fcc\u00fc il\u0259 zamana qar\u015f\u0131 duraraq h\u0259l\u0259 d\u0259 yaz g\u00f6z\u0259lliyini, g\u00fcl-\u00e7i\u00e7\u0259k t\u0259rav\u0259tini simvolik anlamda \u201cmasas\u0131nda\u201d, b\u0259dii \u00e7alarda \u015feirind\u0259, h\u0259qiqi m\u0259nada is\u0259 h\u0259yat\u0131nda diri tutma\u011fa can at\u0131r! M\u00f6ht\u0259\u015f\u0259m sonluqdur.<\/p>\n
\u200bB\u00fct\u00fcnl\u00fckl\u0259, \u015feir haqq\u0131nda dem\u0259k olar ki, burada \u015fair insan v\u0259 onun kainatda tutdu\u011fu m\u00f6vqeyin\u0259 f\u0259ls\u0259fi c\u0259h\u0259td\u0259n \u00e7ox r\u0259ngar\u0259ng aspektl\u0259rd\u0259n toxunub: \u00f6z\u00fcn\u00fcd\u0259rk, h\u0259qiq\u0259t v\u0259 ger\u00e7\u0259klik, insan\u0131n insana sosial ba\u011fl\u0131l\u0131\u011f\u0131, irad\u0259, c\u0259sar\u0259t, m\u0259ntiq m\u0259s\u0259l\u0259l\u0259ri, ideal v\u0259 reall\u0131q ziddiyy\u0259ti, zaman v\u0259 s. kimi \u00e7ox\u015fax\u0259li probleml\u0259r\u2026<\/p>\n
M\u0259leyk\u0259 M\u0130RZ\u018fL\u0130
\nBDU-nun doktorant\u0131, t\u00fcrkoloq<\/p>\n","protected":false},"excerpt":{"rendered":"
H\u0259rd\u0259n el\u0259 \u015feir olur, oxuyub ke\u00e7irs\u0259n; h\u0259rd\u0259n d\u0259 olur, ilk \u2013 bir ne\u00e7\u0259 oxunu\u015fda m\u0259zmun ayd\u0131n olmur, t\u0259krar-t\u0259krar oxuyub aramla d\u0259rk edirs\u0259n. Sosial \u015f\u0259b\u0259k\u0259 \u00fcz\u0259rind\u0259n qar\u015f\u0131la\u015fd\u0131\u011f\u0131m bu \u015feir, ikinci tipd\u0259n olanlara aiddir. H\u0259r misras\u0131n\u0131 oxuduqca ayd\u0131n oldu ki, m\u00fc\u0259llif \u0259slind\u0259 h\u0259r b\u0259ndd\u0259 bir ne\u00e7\u0259 f\u0259ls\u0259fi problem qoyub. B\u0259lk\u0259 d\u0259, \u015fair yazark\u0259n he\u00e7 bu q\u0259d\u0259r m\u0259zmun […]<\/p>\n","protected":false},"author":2,"featured_media":3237,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23,21],"tags":[],"_links":{"self":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/3236"}],"collection":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/comments?post=3236"}],"version-history":[{"count":1,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/3236\/revisions"}],"predecessor-version":[{"id":3238,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/3236\/revisions\/3238"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media\/3237"}],"wp:attachment":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media?parent=3236"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/categories?post=3236"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/tags?post=3236"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}