Bu g\u00fcn ilin \u0259n uzun gec\u0259sidir. \u018fn uzun gec\u0259 il\u0259 qo\u015fa \u00e7\u0259kil\u0259n f\u0259rqli #adlar, yara\u015fd\u0131rmalar, inanclar vard\u0131r: \u00c7ill\u0259, Nardoqan, Ayaz Ata, Yelda\u2026 – Bayram bils\u0259k-bilm\u0259s\u0259k d\u0259, \u00c7ill\u0259 sansaq-sanmasaq da\u2026 – bunlar, n\u0259 ilin \u0259n uzun gec\u0259sini q\u0131saltmaz, n\u0259 d\u0259, ona y\u00fckl\u0259n\u0259n g\u00f6z\u0259llikl\u0259ri azaltmaz\u2026
\nBu anlaml\u0131 g\u00fcnd\u0259\/gec\u0259d\u0259 dostum-qarda\u015f\u0131m Namiq Hac\u0131heyd\u0259rli haqq\u0131nda yaz\u0131m\u0131 payla\u015f\u0131r,
\nonun timsal\u0131nda haqq d\u00fcnyas\u0131nda olan b\u00fct\u00fcn \u0259ziz dostlar\u0131-qarda\u015flar\u0131 say\u011f\u0131larla an\u0131ram:<\/p>\n
S\u018fN\u018f YAZIRAM, NAM\u0130Q\u2026<\/p>\n
S\u0259nin bizl\u0259rd\u0259n \u0259b\u0259di ayr\u0131ld\u0131\u011f\u0131n bu t\u0259qvim ilinin son ay\u0131nda, el\u0259 bil, ilin \u00f6z\u00fc il\u0259 birg\u0259, h\u0259r \u015feyin, h\u0259r k\u0259sin d\u0259 \u015f\u0259l\u0259-\u015f\u00fcl\u0259sini y\u0131\u011f\u0131\u015fd\u0131r\u0131b harasa ged\u0259c\u0259yi son ayda yaz\u0131ram s\u0259n\u0259. – Sanki bir an sonra s\u0259ssizliyin qulaqlar\u0131 bat\u0131raca\u011f\u0131 \u201cd\u00f6n\u0259m\u201dd\u0259 –
\nilin k\u00f6vr\u0259k ay\u0131nda – Anadolulu qarda\u015flar\u0131m\u0131z\u0131n \u201cAral\u0131q\u201d dediyi bu soyuq ayda s\u0259n\u0259 isti \u00fcr\u0259kl\u0259 yaz\u0131ram. Art\u0131q s\u0259n olmayan d\u00fcnyada, s\u0259nin olmad\u0131\u011f\u0131n\u0131 bir ac\u0131 ger\u00e7\u0259klik kimi i\u00e7imiz\u0259 sindirdikd\u0259n sonra yazmaq ger\u00e7\u0259k\u00e7ilikdir h\u0259r halda… Yaz\u0131 – h\u0259m ger\u00e7\u0259klik h\u0259m metafizik hala sahib olsa g\u0259r\u0259k; yaz\u0131 – mistik olanlar\u0131 \u201ctutan\u201dd\u0131r, el\u0259 deyilmi?..
\nN\u0259 q\u0259rib\u0259dir, el\u0259 bil, h\u0259r an telefon z\u0259ngin g\u0259l\u0259c\u0259k, o do\u011fma s\u0259sin, g\u00fcl\u00fc\u015f kimi g\u00fcl\u00fc\u015f\u00fcn yenid\u0259n k\u00f6n\u00fcld\u0259 i\u015f\u0131q yand\u0131racaq\u2026 Amma yox, yox, illa da yox!.. – Telefon susur, susmay\u0131nca da, ba\u015fqalar\u0131ndan g\u0259lir z\u0259ngl\u0259r… Qalx\u0131b, m\u0259n \u00f6z\u00fcm z\u0259ng vururam \u2013 s\u0259nin yerin\u0259 \u00f6vlad\u0131n cavab verir, \u201cSalam, \u018fkb\u0259r \u0259mi\u201d deyir. S\u0259n \u201cG\u00fcnayd\u0131n, Qo\u015fal\u0131\u201d dey\u0259rdin, \u201cM\u0259rhaba, qurdda\u015f\u201d s\u00f6yl\u0259y\u0259rdin, el\u0259c\u0259, \u201cH\u0259, qarda\u015f\u201d, yaxud n\u0259 bilim, \u201cbuyur, abi\u201d dey\u0259rdin\u2026 M\u0259n d\u0259 s\u0259n\u0259 \u201cHac\u0131heyd\u0259rli\u201d, \u201cVarl\u0131 balas\u0131\u201d, el\u0259c\u0259, \u201cQarda\u015f\u201d dey\u0259rdim\u2026 \u0130ndi \u00f6vladlar\u0131nla dan\u0131\u015fanda, Tanr\u0131 a\u011fz\u0131m\u0131 \u0259ym\u0259sin, el\u0259 bil su\u00e7 i\u015fl\u0259mi\u015f, g\u00fcnah el\u0259mi\u015f kimi hiss edir\u0259m \u00f6z\u00fcm\u00fc – m\u0259n\u0259 \u0259mi dey\u0259n aypar\u00e7alar\u0131na, aslanpar\u00e7as\u0131na \u0259milik ed\u0259 bilir\u0259mmi m\u0259g\u0259r?.. – N\u0259 gizl\u0259dim, bu planda \u00f6z\u00fcmd\u0259n raz\u0131 deyil\u0259m; s\u0259n m\u0259nim yerim\u0259 olsayd\u0131n y\u0259qin daha diqq\u0259tcil olard\u0131n.<\/p>\n
H\u0259rd\u0259n h\u0259r k\u0259lm\u0259 bir y\u00fck\u0259 \u00e7evrilir\u2026<\/p>\n
Zal\u0131m, balalar\u0131na nec\u0259 d\u0259 g\u00f6z\u0259l adlar qoymusan: Selcan, Leylabanu, Qorqud\u2026 Adlar\u0131 il\u0259 ya\u015fas\u0131nlar!<\/p>\n
H\u0259l\u0259-h\u0259l\u0259 sosial media hesab\u0131nda balalar\u0131n\u0131n payla\u015f\u0131lmlar\u0131\u2026 \u015f\u0259kill\u0259rin\u2026 \u2013 o qam\u0259tli duru\u015fun, g\u00fcl\u00fcms\u0259y\u0259n g\u00f6zl\u0259rin\u2026 Bax\u0131ram\u2026 baxa bilmir\u0259m, \u00fcr\u0259yim t\u00f6k\u00fcl\u00fcr, \u00fcr\u0259yim… El\u0259 bilirs\u0259n, insan al\u0131\u015f\u0131r buna? Al\u0131\u015fm\u0131\u015f\u0131q kimi g\u00f6r\u00fcn\u00fcr\u00fck amma al\u0131\u015famm\u0131r\u0131q\u2026 Dost-qarda\u015f\u0131n yoxlu\u011fu he\u00e7 vaxt \u0259rim\u0259y\u0259c\u0259k buz kimidir \u2013 toxunduqca dondurur\u2026 di g\u0259l, dondursa da, yen\u0259 toxunmadan ke\u00e7in\u0259 bilmir insan…<\/p>\n
Bel\u0259 deyir, bel\u0259 yaz\u0131ram, s\u0259n baxma, s\u0259ni n\u0259, s\u0259ni kim unutdura bil\u0259r? Hans\u0131 zaman, hans\u0131 m\u0259saf\u0259 \u0259ziz olanlar\u0131 dost-qarda\u015flar\u0131ndan bir yolluq ala bil\u0259r ki? B\u0259li, dost, qarda\u015f, yolda\u015f itkisinin k\u0259d\u0259ri el\u0259 kolay-kolay \u00f6l\u00e7\u00fcy\u0259 g\u0259lm\u0259z, hesab-kitaba yaz\u0131lmaz – bunu h\u0259r k\u0259s bilir, m\u0259nc\u0259. M\u0259nc\u0259, dost-qarda\u015f itkisini yaln\u0131z itki kimi deyil, b\u0259lk\u0259, h\u0259m d\u0259 bir \u201cqay\u0131d\u0131\u015f\u201d kimi d\u00fc\u015f\u00fcnm\u0259kl\u0259 t\u0259s\u0259lli edirik \u00f6z\u00fcm\u00fcz\u00fc\u2026
\nYoxlu\u011fun \u00fcr\u0259yimd\u0259 ba\u015fqa c\u00fcr ya\u015fay\u0131r, Namiq, sanki dan\u0131\u015f\u0131rsan, d\u0259rdl\u0259\u015firs\u0259n, zarafatla\u015f\u0131rsan, \u0259rk edirs\u0259n\u2026
\nFilosof s\u00f6z\u00fc il\u0259 des\u0259k, g\u0259r\u0259k \u00dcr\u0259kd\u0259 G\u00fcn\u0259\u015f olsun\u2026 – olsun ki, \u00dcr\u0259yin t\u0259p\u0259rini he\u00e7 n\u0259 s\u00f6nd\u00fcr\u0259 bilm\u0259sin\u2026<\/p>\n
Namiq, bil\u0259nl\u0259r bilir, bilm\u0259y\u0259nl\u0259r d\u0259 bil\u0259r y\u0259qin: biz m\u0259n\u0259vi do\u011fmalar idik. Eyni \u00fclk\u00fcn\u00fcn yol\u00e7ular\u0131, eyni ruhun da\u015f\u0131y\u0131c\u0131lar\u0131, eyni y\u00fck\u00fcn \u00e7iyinda\u015flar\u0131… Bir vaxtlar d\u00fcnyan\u0131 d\u0259yi\u015fm\u0259k e\u015fqimiz, ill\u0259r uzunu qurdu\u011fumuz o m\u00f6hk\u0259m m\u0259n\u0259vi ba\u011f,
\ns\u0259ninl\u0259 d\u0259rdl\u0259\u015fm\u0259nin dad\u0131-tam\u0131\u2026
\n\u2013 bunlar unudulmazd\u0131r, ya\u015far\u0131d\u0131r. D\u00fcnyan\u0131 d\u0259yi\u015f\u0259 bilm\u0259dik, s\u0259n bu d\u00fcnyan\u0131 o d\u00fcnyaya d\u0259yi\u015fdin\u2026 S\u0259n el\u0259, d\u00fcnya bel\u0259\u2026 Bel\u0259 \u00e7\u0131x\u0131r ki, s\u0259ninl\u0259 birg\u0259 bu d\u00fcnyan\u0131 d\u0259yi\u015fm\u0259y\u0259 c\u0259hd ed\u0259n dostlar\u0131n \u00f6zl\u0259rini d\u0259yi\u015fm\u0259lidir, el\u0259mi?.. – Q\u0259liz sual \u00fc\u00e7\u00fcn ruhun q\u00fcsura baxmas\u0131n\u2026<\/p>\n
Namiq, o tan\u0131\u015f s\u0259sini bir d\u0259 e\u015fitm\u0259y\u0259c\u0259y\u0259m, g\u00f6zl\u0259m\u0259diyim anda etdiyin z\u0259ngl\u0259ri daha he\u00e7 vaxt almayaca\u011fam – bilir\u0259m. Bilir\u0259m ki, bir daha \u201cQo\u015fal\u0131, n\u0259 var-n\u0259 yox?\u201d dey\u0259 soru\u015fmayacaqsan\u2026 – S\u0259s da\u015f\u0131y\u0131c\u0131lar\u0131 vasit\u0259si il\u0259 dinl\u0259diyimiz s\u0259s yaz\u0131lar\u0131n\u0131 demir\u0259m, yuxular\u0131 da demir\u0259m – ax\u0131, yuxu da, elektronik, virtual al\u0259m d\u0259 s\u0259nin \u00f6z\u00fcn ola bilm\u0259z\u2026 M\u0259n \u00f6z\u00fcm\u00fc aldatma\u011f\u0131 bacarram – lakin s\u0259n bel\u0259 \u015feyl\u0259ri xo\u015flam\u0131rd\u0131n – yax\u015f\u0131 xat\u0131rlay\u0131ram…
\n\u00c7\u0259tin g\u00fcnl\u0259rd\u0259 s\u0259nin \u201cH\u0259r \u015fey yax\u015f\u0131 olacaq!\u201d inanc\u0131n\u0131n \u00e7ox q\u00fcvv\u0259tli t\u0259siri vard\u0131 – \u00e7ox siray\u0259tediciydi. B\u00fct\u00fcn bunlar\u0131 d\u00fc\u015f\u00fcn\u0259nd\u0259 s\u00f6z\u00fcn arxas\u0131n\u0131 g\u0259tirm\u0259k ist\u0259mir\u0259m, \u0259slind\u0259\u2026<\/p>\n
\u0130nsan \u00f6z\u00fcnd\u0259n ya\u015fca ki\u00e7ik bir dostunu itir\u0259nd\u0259 onun yoxlu\u011funu daha a\u011f\u0131r \u00e7\u0259kir. Amma yox! – Ya\u015f bu m\u00f6vzuda h\u0259lledici istinadgah deyil.
\nR\u0259hm\u0259tlik Hamlet Kaz\u0131mo\u011flu m\u0259nd\u0259n iki ya\u015f b\u00f6y\u00fck idi – onda da bir ba\u015fqa c\u00fcr tar-mar olmu\u015fdum, indi d\u0259 bel\u0259\u2026 N\u0259 deyim? S\u0259n iki ya\u015f ki\u00e7ik idin m\u0259nd\u0259n, amma haqq-\u0259dal\u0259t yolunda iki add\u0131m \u00f6nd\u0259ydin.
\nS\u0259n bir maarif\u00e7iydin, hikm\u0259t i\u015f\u0131\u011f\u0131n vard\u0131 s\u0259nin.<\/p>\n
Bilirs\u0259n, Namiq, h\u0259rd\u0259n m\u0259n\u0259 el\u0259 g\u0259lir, do\u011frudan-do\u011fruya yox(luq) yoxdur, varl(\u0131q) var. \u015e\u0259xs\u0259n s\u0259nin \u201cyoxlu\u011fun\u201d \u201cvarl\u0131\u011f\u0131n\u201da yenik d\u00fc\u015f\u00fcr, m\u0259nc\u0259\u2026 O \u015feirl\u0259r, o yaz\u0131lar, o d\u0259rind\u0259n g\u0259l\u0259n \u00f6yr\u0259dici s\u00f6zl\u0259r ki vard\u0131 – s\u0259nin q\u0259l\u0259mind\u0259n s\u00fcz\u00fclm\u00fc\u015fd\u00fc, sanki yeni anlamlar, d\u0259r\u0259c\u0259l\u0259r qazanaraq, meydan\u0131n\u0131 geni\u015fl\u0259ndir\u0259r\u0259k, yen\u0259 d\u0259 m\u00fcbariz\u0259l\u0259rd\u0259dir\u2026
\nH\u0259r d\u0259f\u0259 ad\u0131n\u0131 \u00e7\u0259k\u0259nd\u0259, \u015feirini, ara\u015fd\u0131rma yaz\u0131lar\u0131n\u0131 oxuyanda, televerili\u015fl\u0259rin\u0259 baxanda, el\u0259 bil, s\u0259ninl\u0259 canl\u0131 h\u0259ms\u00f6hb\u0259t oluram.
\nS\u0259n getmis\u0259n bu d\u00fcnyadan, amma \u0259s\u0259rl\u0259rin buradad\u0131r, balalar\u0131n buradad\u0131r, an\u0131lar\u0131n buradad\u0131r. S\u0259ni \u00f6z\u00fcnd\u0259n sonra \u0259s\u0259rl\u0259rin ya\u015fad\u0131r, \u00f6mr\u00fcn balalar\u0131n\u0131n \u00f6mr\u00fcnd\u0259 davam edir – Yaradana \u00e7ox \u015f\u00fck\u00fcr!<\/p>\n
Bir insan\u0131n m\u0259n\u0259vi \u00f6mr\u00fc onun ard\u0131nda buraxd\u0131\u011f\u0131 d\u0259y\u0259rl\u0259rd\u0259, \u00f6rn\u0259kl\u0259rd\u0259, \u201cuzun inc\u0259 bir Yol\u201ddad\u0131r\u2026
\nBiz s\u0259nin qarda\u015f m\u0259h\u0259bb\u0259ti il\u0259 s\u00fcsl\u0259nmi\u015f \u0259z\u0259m\u0259tli duru\u015funu, q\u0259dd-qam\u0259tini, ziyal\u0131 \u015f\u0259xsiyy\u0259tini yaln\u0131z ba\u015fda\u015f\u0131ndak\u0131 \u015f\u0259kilnd\u0259 g\u00f6rm\u00fcr\u00fck, t\u0259bii. M\u0259n\u0259vi \u00f6m\u00fcr \u00f6l\u00fcmd\u0259n \u00fcst\u00fcnd\u00fcr\u2026 – Qoy, buna f\u0259ls\u0259f\u0259 desinl\u0259r, mistika desinl\u0259r, t\u0259s\u0259lli s\u00f6yl\u0259sinl\u0259r – olsun – he\u00e7 k\u0259s\u0259, he\u00e7 n\u0259y\u0259 ziyan\u0131 yoxdur, xeyri varsa (ki, var!) – Tanr\u0131ya xo\u015f ged\u0259r, \u0259lb\u0259t!..<\/p>\n
Savalanda, Tanr\u0131 da\u011flar\u0131nda z\u0259vvar olan ruhuna alq\u0131\u015f!<\/p>\n
P.S.
\nNamiq Hac\u0131heyd\u0259rli (1975-2023) – Az\u0259rbaycan\u0131n tan\u0131nm\u0131\u015f yeni n\u0259sil ayd\u0131nlar\u0131ndan biriydi. M\u0259nim \u0259ziz dostum, m\u0259n\u0259vi qarda\u015f\u0131m, \u0259qid\u0259 yolda\u015f\u0131md\u0131 Namiq. Biz onunla ill\u0259r \u00f6nc\u0259 – 1998-ci ild\u0259 tan\u0131\u015f olmu\u015fduq. O tan\u0131\u015fl\u0131qdan sonra bir-birimiz\u0259 daha da do\u011fmala\u015fd\u0131q. Bel\u0259 dem\u0259k m\u00fcmk\u00fcns\u0259, bir-birimiz\u0259 zamin dura-dura, b\u0259lli bir Yol ke\u00e7dik. \u018flb\u0259tt\u0259, biz \u00fclk\u00fc do\u011fmal\u0131\u011f\u0131, ideya yax\u0131nl\u0131\u011f\u0131 i\u00e7ind\u0259ydik, ulusal d\u00fc\u015f\u00fcnc\u0259l\u0259rimizin bir-biri il\u0259 eyni ritmi, ah\u0259ngi g\u00f6st\u0259rm\u0259sinin f\u0259rqin\u0259 varm\u0131\u015fd\u0131q.
\nBu ilin yaz\u0131nda h\u00f6rm\u0259tli qarda\u015f\u0131m\u0131z\u0131 – dili T\u00fcrk d\u00fcnyal\u0131, Turanl\u0131 ayd\u0131n\u0131m\u0131z Namiq Hac\u0131heyd\u0259rlini haqq\u0131n r\u0259hm\u0259tin\u0259 u\u011furlad\u0131q. Dem\u0259si bel\u0259 art\u0131qd\u0131r: bizim \u00fc\u00e7\u00fcn \u00e7ox a\u011f\u0131r v\u0259 g\u00f6zl\u0259nilm\u0259z itki oldu, \u00e7ox, \u00e7ox!..<\/p>\n
Namiq Hac\u0131heyd\u0259rli \u0259d\u0259biyyata m\u00fc\u0259llimlikd\u0259n, pedaqoji f\u0259aliyy\u0259td\u0259n g\u0259lmi\u015fdi. O, pe\u015f\u0259kar m\u00fc\u0259llim idi, s\u00f6z\u00fcn h\u0259r anlam\u0131nda m\u00fc\u0259llim idi. V\u0259 uzun ill\u0259r boyunca \u0259d\u0259biyyatla u\u011fra\u015fsa da, \u015fair, publisist kimliyi il\u0259, \u0259d\u0259biyyat\u015f\u00fcnas, t\u00fcrkoloq kimliyi il\u0259 tan\u0131nsa da, ba\u015fqa-ba\u015fqa qurumlarda, ba\u015fqa-ba\u015fqa g\u00f6r\u0259vl\u0259rd\u0259 \u00e7al\u0131\u015fsa da, h\u0259mi\u015f\u0259 m\u00fc\u0259llim kimi qald\u0131, \u00f6yr\u0259d\u0259n oldu… M\u00fc\u0259llimlik, maarif\u00e7ilik, \u00f6yr\u0259tm\u0259k q\u00fcdsiyy\u0259ti onun b\u00fct\u00fcn yaradc\u0131l\u0131\u011f\u0131na v\u0259 h\u0259yati f\u0259aliyy\u0259tin\u0259 \u00e7\u00f6km\u00fc\u015fd\u00fc. Onun \u015feirl\u0259ri d\u0259 \u00f6yr\u0259dicidir. H\u0259l\u0259 cavan \u00e7a\u011flar\u0131ndan onun \u015feirl\u0259rin\u0259, publistik yaz\u0131lar\u0131na, m\u00fcsahib\u0259l\u0259rin\u0259, telereportajlar\u0131na ya\u015f\u0131ndan ir\u0259li, xo\u015f bir n\u0259s\u0259h\u0259t\u00e7ilik v\u0259 t\u0259krar edir\u0259m, \u00f6yr\u0259dicilik hakim idi…<\/p>\n
***
\nBu yaz\u0131 Namiq\u0259 s\u0259sl\u0259ni\u015fimdi…
\nS\u0259sim yeti\u015f\u0259rmi ola?..<\/p>\n
\u018fkb\u0259r QO\u015eALI<\/p>\n","protected":false},"excerpt":{"rendered":"
Bu g\u00fcn ilin \u0259n uzun gec\u0259sidir. \u018fn uzun gec\u0259 il\u0259 qo\u015fa \u00e7\u0259kil\u0259n f\u0259rqli #adlar, yara\u015fd\u0131rmalar, inanclar vard\u0131r: \u00c7ill\u0259, Nardoqan, Ayaz Ata, Yelda\u2026 – Bayram bils\u0259k-bilm\u0259s\u0259k d\u0259, \u00c7ill\u0259 sansaq-sanmasaq da\u2026 – bunlar, n\u0259 ilin \u0259n uzun gec\u0259sini q\u0131saltmaz, n\u0259 d\u0259, ona y\u00fckl\u0259n\u0259n g\u00f6z\u0259llikl\u0259ri azaltmaz\u2026 Bu anlaml\u0131 g\u00fcnd\u0259\/gec\u0259d\u0259 dostum-qarda\u015f\u0131m Namiq Hac\u0131heyd\u0259rli haqq\u0131nda yaz\u0131m\u0131 payla\u015f\u0131r, onun timsal\u0131nda haqq […]<\/p>\n","protected":false},"author":2,"featured_media":3287,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[25],"tags":[],"_links":{"self":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/3286"}],"collection":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/comments?post=3286"}],"version-history":[{"count":2,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/3286\/revisions"}],"predecessor-version":[{"id":3289,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/3286\/revisions\/3289"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media\/3287"}],"wp:attachment":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media?parent=3286"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/categories?post=3286"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/tags?post=3286"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}