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<\/p>\n","protected":false},"excerpt":{"rendered":"Qanadlanan bozq\u0131r ruhu<\/p>\n
Qazax \u015fairi B\u0259xt B\u018fD\u018fLXAN\u0131n (\u049a\u0430\u0437\u0430\u049b \u0430\u049b\u044b\u043d\u044b \u0411\u0430\u049b\u044b\u0442 \u0411\u0430\u0434\u0430\u043b\u0445\u0430\u043d) \u201cQan\u015fengel\u201d (\u201c\u049a\u0430\u043d\u0448\u0435\u04a3\u0433\u0435\u043b\u201d) kitab\u0131na Az\u0259rbaycandan bir bax\u0131\u015f<\/p>\n
Qazax poeziyas\u0131 \u00e7a\u011fda\u015f d\u00f6n\u0259md\u0259 h\u0259m milli duy\u011fular\u0131n, h\u0259m d\u0259 b\u00f6y\u00fck T\u00fcrk\u00fcstan yadda\u015f\u0131n\u0131n poetik da\u015f\u0131y\u0131c\u0131s\u0131 kimi \u00e7\u0131x\u0131\u015f edir. Bu bax\u0131mdan qazax bavurum, \u015fair B\u0259xt B\u0259d\u0259lxan\u0131n \u201cQan\u015fengel\u201d kitab\u0131 m\u0259nim\u00e7\u00fcn bir \u015feir toplusu olmaqdan \u00fcst\u00fcnd\u00fcr; o, bozq\u0131r ruhunun, Tanr\u0131 da\u011flar\u0131n\u0131n, Turan yadda\u015f\u0131n\u0131n v\u0259 \u00e7a\u011fda\u015f insan a\u011fr\u0131s\u0131n\u0131n poetik manifestidir. \ufffc<\/p>\n
Kitab\u0131n ad\u0131n\u0131n \u00f6z\u00fc \u2013 \u201cQan\u015fengel\u201d \u2013 simvolik y\u00fckl\u00fcd\u00fcr. Qanl\u0131 caynaq, yaxud \u201cqartal\u0131n \u015fe\u015fp\u0259rt\u0259k cayna\u011f\u0131\u201d assosiasiyas\u0131 do\u011furan bu metafor, \u0259slind\u0259, \u015fairin poetik t\u0259bi\u0259tini a\u00e7\u0131r: o, s\u00f6z\u00fc s\u0131\u011fallamaq \u00fc\u00e7\u00fcn yazm\u0131r, ruhu oyatmaq \u00fc\u00e7\u00fcn yaz\u0131r. Kitab\u0131n \u00fcz qab\u0131\u011f\u0131nda qanad a\u00e7m\u0131\u015f qartal t\u0259sviri d\u0259 t\u0259sad\u00fcfi say\u0131lmamal\u0131d\u0131r. Burada qartal h\u0259m azadl\u0131\u011f\u0131n, h\u0259m d\u0259 t\u00fcrk mifoloji \u015f\u00fcurunun q\u0259dim arxetipidir.<\/p>\n
B\u0259xt B\u0259d\u0259lxan\u0131n poetik d\u00fcnyas\u0131nda ilk diqq\u0259t \u00e7\u0259k\u0259n m\u0259qam \u2013 onun \u201cm\u0259n\u201dinin \u015f\u0259xsi olmaqdan \u00e7\u0131x\u0131b, milli v\u0259 kosmik xarakter da\u015f\u0131mas\u0131d\u0131r. O, \u201cM\u0259n \u2013 Qaradalam\u0131n\u201d dey\u0259rk\u0259n bir co\u011frafiyadan \u00f6t\u0259 \u2013 b\u00fct\u00f6v t\u00fcrk ruhunun a\u011fr\u0131s\u0131n\u0131 dan\u0131\u015f\u0131r:<\/p>\n
M\u0259n \u2013 bu Qaradalam:
\nnamusam,
\nnazam,
\nnal\u0259y\u0259m\u2026
\n(\u041c\u0435\u043d \u2013 \u043c\u044b\u043d\u0430\u0443 \u049a\u0430\u0440\u0430\u0434\u0430\u043b\u0430\u043c\u044b\u043d:
\n\u041d\u0430\u043c\u044b\u0441\u043f\u044b\u043d,
\n\u041d\u0430\u0437\u0431\u044b\u043d,
\n\u041d\u0430\u043b\u0430\u043c\u044b\u043d\u2026)<\/p>\n
B\u0259li, burada \u015fair \u201cQaradala\u201d obraz\u0131n\u0131 ulus ruhunun metafizik simvolu kimi t\u0259qdim edir. \u201cNamus\u201d, \u201cnaz\u201d, \u201cnal\u0259\u201d ard\u0131c\u0131ll\u0131\u011f\u0131 t\u00fcrk poetik d\u00fc\u015f\u00fcnc\u0259sind\u0259 h\u0259m q\u00fcruru, h\u0259m inc\u0259liyi, h\u0259m d\u0259 i\u00e7 a\u011fr\u0131s\u0131n\u0131 eyni poetik n\u0259f\u0259sd\u0259 birl\u0259\u015fdirir.
\nBel\u0259 bir poetik \u201cm\u0259n\u201d M\u0259htimqulunun, Ma\u011fcan Cumabay\u0131n, B\u0259xtiyar Vahabzad\u0259nin, M\u0259mm\u0259d \u0130smay\u0131l\u0131n ruh qarda\u015f\u0131d\u0131r. Buradak\u0131 \u201cdala\u201d anlay\u0131\u015f\u0131 sad\u0259c\u0259 \u00e7\u00f6l kimi g\u0259lm\u0259di m\u0259n\u0259 \u2013 m\u0259nc\u0259, o, yadda\u015fd\u0131r, \u0259xlaq v\u0259 milli varolu\u015f kodudur.<\/p>\n
B\u0259xt B\u0259d\u0259lxan\u0131n:
\n\u201cM\u0259n \u2013 bu Qaradalam\u2026\u201d dem\u0259si \u0259slind\u0259, \u201cM\u0259n bu ulu bozq\u0131r\u0131n \u00f6z\u00fcy\u0259m\u201d, \u201cM\u0259n t\u00fcrk b\u00f6y\u00fck \u00e7\u00f6l ruhuyam\u201d kimi anla\u015f\u0131l\u0131r.
\n\u015eeirin davam\u0131nda, Alatau, Tekes, Qulja, \u00dcysinta\u011f, Tenqri da\u011f sistemi
\nil\u0259 ba\u011fl\u0131 i\u015far\u0259l\u0259r g\u00f6r\u00fcn\u00fcr.
\nBu poetik m\u0259kan g\u00f6st\u0259rir ki, \u201cQaradala\u201d \u00c7in s\u0259rh\u0259din\u0259 yax\u0131n, q\u0259dim \u00dcys\u00fcn (\u04ae\u0439\u0441\u0456\u043d) t\u00fcrk m\u0259d\u0259niyy\u0259t areal\u0131na ba\u011fl\u0131, \u0130li vadisi v\u0259 Tanr\u0131 da\u011flar\u0131 \u00e7evr\u0259sind\u0259ki geni\u015f bozq\u0131r d\u00fcnyas\u0131n\u0131n ad\u0131d\u0131r.
\nBa\u015fqa s\u00f6zl\u0259, Qaradala \u2013 x\u0259rit\u0259d\u0259 bir b\u00f6lg\u0259 ola bil\u0259r, amma poeziyada, yadda\u015fd\u0131r, t\u00fcrk ruhudur, bozq\u0131r metafizikas\u0131d\u0131r, azadl\u0131q arxetipidir.<\/p>\n
Az\u0259rbaycan poeziyas\u0131nda buna m\u00fc\u0259yy\u0259n q\u0259d\u0259r, \u201cMu\u011fan\u201d, \u201cMil d\u00fcz\u00fc\u201d,
\n\u201cBor\u00e7al\u0131 ruhu\u201d, \u201cC\u0131d\u0131r d\u00fcz\u00fc\u201d kimi simvolik yana\u015fmalar yax\u0131n say\u0131la bil\u0259r; ancaq
\n\u201cQaradala\u201dn\u0131n qazax \u015f\u00fcurunda daha geni\u015f \u201cbozq\u0131r sivilizasiyas\u0131\u201d anlam\u0131 vard\u0131r. \u2013 Qaradala \u2013 ulu Tanr\u0131 da\u011flar\u0131 il\u0259 ulu bozq\u0131r aras\u0131nda n\u0259f\u0259s alan q\u0259dim t\u00fcrk ruhunun a\u00e7\u0131q g\u00f6y\u00fcz\u00fc yadda\u015f\u0131d\u0131r.<\/p>\n
Kitab boyu tez-tez rast g\u0259lin\u0259n \u201cAspantau\u201d, \u201cQaradala\u201d, \u201cAlatau\u201d, \u201cTenqri\u201d, \u201cAruaq\u201d kimi obrazlar \u015fairin poetikas\u0131n\u0131 t\u00fcrk mifoloji sistemin\u0259 s\u0131x sur\u0259td\u0259 ba\u011flay\u0131r. O, \u00e7a\u011fda\u015f insan\u0131n faci\u0259sini bel\u0259 q\u0259dim ruh qatlar\u0131 \u00fcz\u0259rind\u0259n t\u0259qdim edir. Bu bax\u0131mdan, B\u0259xt B\u0259d\u0259lxan\u0131n poeziyas\u0131 \u00e7a\u011fda\u015fl\u0131qsonras\u0131 (postmodern) ironiyadan \u00e7ox uzaqd\u0131r; o, daha \u00e7ox \u201csakral \u00e7a\u011fda\u015fl\u0131q (modernizm)\u201d t\u0259siri ba\u011f\u0131\u015flay\u0131r.<\/p>\n
\u015eairin ana obraz\u0131na m\u00fcnasib\u0259ti \u00f6z\u0259llikl\u0259 diqq\u0259t\u0259layiqdir. \u201cAnan\u0131n janar\u0131\u201d \u015feirind\u0259 ana sad\u0259c\u0259 qad\u0131n v\u0259 ya ail\u0259 simvolu kimi \u00e7\u0131x\u0131\u015f etmir \u2013 o, nec\u0259 dey\u0259rl\u0259r, kainat\u0131n m\u0259n\u0259vi m\u0259rk\u0259zidir:<\/p>\n
Anan\u0131n g\u00f6zl\u0259rind\u0259
\nG\u00fcn d\u0259 var, Ay da\u2026
\n(\u0416\u0430\u043d\u0430\u0440\u044b\u043d\u0434\u0430 \u0410\u043d\u0430\u043d\u044b\u04a3
\n\u041a\u04af\u043d \u043c\u0435\u043d \u0410\u0439 \u0431\u0430\u0440-\u0430\u0443\u2026)<\/p>\n
Bu misrada ana obraz\u0131 kosmik miqyas qazan\u0131r; ana art\u0131q t\u0259kc\u0259 ail\u0259 olmaqdan \u00e7\u0131x\u0131b, bel\u0259 dem\u0259k m\u00fcmk\u00fcns\u0259, kainat\u0131n m\u0259n\u0259vi m\u0259rk\u0259zi kimi t\u0259qdim olunur.
\nBu misralar h\u0259m d\u0259 t\u00fcrk d\u00fc\u015f\u00fcnc\u0259sind\u0259 \u201cAna\u2013Torpaq\u2013V\u0259t\u0259n\u201d \u00fc\u00e7l\u00fcy\u00fcn\u00fcn poetik davam\u0131d\u0131r. Burada ulu Nizami duy\u011fusu, \u00e7\u00f6l estetikas\u0131, \u00e7\u00f6l n\u0259f\u0259si qovu\u015fur.<\/p>\n
Kitabda diqq\u0259t \u00e7\u0259k\u0259n ba\u015fqa bir \u00f6n\u0259mli x\u0259tt \u2013 s\u00f6z\u0259 qutsal m\u00fcnasib\u0259tdir. \u201cS\u00f6z Dari\u011fas\u0131\u201d poemas\u0131nda \u015fair s\u00f6z\u00fc az qala metafizik bir q\u00fcvv\u0259 kimi tan\u0131d\u0131r. Burada Abay ruhu a\u00e7\u0131q duyulur. M\u0259tnin Abay\u0131n \u201cS\u00f6z d\u00fcz\u0259ldi\u2026\u201d \u00e7a\u011f\u0131r\u0131\u015f\u0131 il\u0259 ba\u015flamas\u0131 t\u0259sad\u00fcfi deyil. \u015eair \u00fc\u00e7\u00fcn s\u00f6z \u00fcnsiyy\u0259t vasit\u0259si olmaqdan \u00e7ox ulusun ruhunu ayaqda saxlayan son qalad\u0131r.<\/p>\n
B\u0259xt B\u0259d\u0259lxan\u0131n poetik dili son d\u0259r\u0259c\u0259 energetikdir. O, misralar\u0131 \u201cyazm\u0131r\u201d, sanki \u201cat\u0131r\u201d\u2026 \u018fg\u0259r bel\u0259dirs\u0259, \u201cg\u00fcll\u0259l\u0259r a\u00e7\u0131lmas\u0131n g\u00fcll\u0259r a\u00e7\u0131ls\u0131n\u201d yaxud at\u0131ls\u0131n\u2026 \u015eeirl\u0259rd\u0259 n\u0259f\u0259s geni\u015fdir; bozq\u0131r\u0131n k\u00fcl\u0259yi, at ki\u015fn\u0259rtisi, qartal k\u00f6lg\u0259si, da\u011f s\u0259ssizliyi duyulur. Onun ritmi klassik sillabik \u015feir sistemi yaxud heca ritmli (heca v\u0259znli, heca \u0259sasl\u0131 poetikaya malik\u2026) t\u00fcrk poeziyas\u0131ndan qidalansa da, ifad\u0259 sistemi tam \u00e7a\u011fda\u015fd\u0131r.<\/p>\n
Kitabda bir t\u0259r\u0259fd\u0259n M\u0259h\u0259mb\u0259t ruhu, dig\u0259r t\u0259r\u0259fd\u0259n M\u00fcka\u011fali nostaljisi g\u00f6r\u00fcn\u00fcr. \u015eair M\u00fcka\u011faliy\u0259 ithaf etdiyi \u015feird\u0259 \u0259slind\u0259 \u00f6z poetik taleyini d\u0259 dan\u0131\u015f\u0131r. Bax, bu, ustada say\u011f\u0131 il\u0259 birg\u0259 \u2013 poetik soy yadda\u015f\u0131na ba\u011fl\u0131l\u0131qd\u0131r.<\/p>\n
\u201cQan\u015fengel\u201din m\u00fch\u00fcm \u00f6z\u0259llikl\u0259rind\u0259n biri d\u0259, burada v\u0259t\u0259n\u00e7iliyin pafos s\u0259viyy\u0259sin\u0259 d\u00fc\u015fm\u0259m\u0259sidir. \u015eair v\u0259t\u0259ni \u015f\u00fcarla sevmir, can yan\u011f\u0131s\u0131 il\u0259 ya\u015fay\u0131r. Onun v\u0259t\u0259n sevgisi siyasilikd\u0259n \u00fcst\u00fcnd\u00fcr, ontolojidir. V\u0259t\u0259n \u2013 onun \u00fc\u00e7\u00fcn ruhun do\u011fuldu\u011fu m\u0259kand\u0131r.<\/p>\n
Kitab\u0131n \u00f6n s\u00f6z\u00fcn\u00fc yazan b\u00f6y\u00fck qazax \u015fairi Oljas S\u00fcleymenov d\u0259 B\u0259xt B\u0259d\u0259lxan\u0131n poeziyas\u0131nda \u201cuca ruh\u201d, \u201cinc\u0259 qatlar\u201d v\u0259 \u201cf\u0259ls\u0259fi d\u0259rinlik\u201d g\u00f6rd\u00fcy\u00fcn\u00fc x\u00fcsusi vur\u011fulay\u0131r. Bu qiym\u0259tl\u0259ndirm\u0259 t\u0259sad\u00fcfidirmi? \u2013 \u018fsla, yox. \u00c7\u00fcnki B\u0259xt B\u0259d\u0259lxan art\u0131q bir qazax \u015fairi olmaqla yana\u015f\u0131, \u00fcmumt\u00fcrk poetik m\u0259kan\u0131nda diqq\u0259t \u00e7\u0259k\u0259n imzaya \u00e7evrilm\u0259kd\u0259dir.<\/p>\n
Az\u0259rbaycan oxucusu \u00fc\u00e7\u00fcn \u201cQan\u015fengel\u201d h\u0259m yax\u0131n, h\u0259m d\u0259 yeni g\u0259l\u0259c\u0259kdir. Yax\u0131nd\u0131r \u2013 \u00e7\u00fcnki onun ruhunda bizim da\u011flar\u0131m\u0131z\u0131n, saz\u0131m\u0131z\u0131n, D\u0259d\u0259 Qorqud n\u0259f\u0259sinin do\u011fmal\u0131\u011f\u0131 var. Yenidir \u2013 \u00e7\u00fcnki B\u0259xt B\u0259d\u0259lxan \u00e7a\u011fda\u015f t\u00fcrk poeziyas\u0131na f\u0259rqli bir metafizik dinamika g\u0259tirir.<\/p>\n
T\u00fcrk poeziyas\u0131 h\u0259l\u0259 d\u0259 n\u0259f\u0259s al\u0131r…
\n\u201cQ\u0131y vuran qartallar\u201d h\u0259l\u0259 d\u0259 g\u00f6y \u00fcz\u00fcnd\u0259dir… \u2013 Qazax bavurumun kitab\u0131n\u0131 oxuyark\u0259n bel\u0259 d\u00fc\u015f\u00fcnd\u00fcm. D\u00fc\u015f\u00fcnd\u00fcm ki, b\u0259lk\u0259, do\u011frudan, s\u00f6z\u00fcn d\u0259 cayna\u011f\u0131 var… V\u0259 h\u0259min cayna\u011f\u0131n bir ad\u0131 \u2013 \u201cQan\u015fengel\u201ddir.<\/p>\n
\u018fkb\u0259r QO\u015eALI,
\nBeyn\u0259lxalq \u201cALA\u015e\u201d \u018fd\u0259biyyat m\u00fckafat\u0131 laureat\u0131<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Qanadlanan bozq\u0131r ruhu Qazax \u015fairi B\u0259xt B\u018fD\u018fLXAN\u0131n (\u049a\u0430\u0437\u0430\u049b \u0430\u049b\u044b\u043d\u044b \u0411\u0430\u049b\u044b\u0442 \u0411\u0430\u0434\u0430\u043b\u0445\u0430\u043d) \u201cQan\u015fengel\u201d (\u201c\u049a\u0430\u043d\u0448\u0435\u04a3\u0433\u0435\u043b\u201d) kitab\u0131na Az\u0259rbaycandan bir bax\u0131\u015f Qazax poeziyas\u0131 \u00e7a\u011fda\u015f d\u00f6n\u0259md\u0259 h\u0259m milli duy\u011fular\u0131n, h\u0259m d\u0259 b\u00f6y\u00fck T\u00fcrk\u00fcstan yadda\u015f\u0131n\u0131n poetik da\u015f\u0131y\u0131c\u0131s\u0131 kimi \u00e7\u0131x\u0131\u015f edir. Bu bax\u0131mdan qazax bavurum, \u015fair B\u0259xt B\u0259d\u0259lxan\u0131n \u201cQan\u015fengel\u201d kitab\u0131 m\u0259nim\u00e7\u00fcn bir \u015feir toplusu olmaqdan \u00fcst\u00fcnd\u00fcr; o, bozq\u0131r ruhunun, Tanr\u0131 da\u011flar\u0131n\u0131n, Turan […]<\/p>\n","protected":false},"author":2,"featured_media":3429,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20,21],"tags":[],"_links":{"self":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/3424"}],"collection":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/comments?post=3424"}],"version-history":[{"count":1,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/3424\/revisions"}],"predecessor-version":[{"id":3430,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/3424\/revisions\/3430"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media\/3429"}],"wp:attachment":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media?parent=3424"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/categories?post=3424"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/tags?post=3424"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}