![\"\"](\"https:\/\/dilimizvarligimiz.az\/wp-content\/uploads\/2026\/05\/IMG-20260519-WA0003-300x258.jpg\")
<\/p>\n","protected":false},"excerpt":{"rendered":"Paytaxtdan ~450 km g\u00fcnbatarda, d\u0259niz d\u00fczeyind\u0259n ~1551 m y\u00fcks\u0259l\u0259rd\u0259 \u2013 bu s\u0259tirl\u0259rin yazar\u0131 h\u0259l\u0259 orta m\u0259kt\u0259bd\u0259 oxuyark\u0259n \u00fc\u00e7-d\u00f6rd kitab \u0259l-\u0259l, \u00f6y-\u00f6y, k\u00f6n\u00fcl-k\u00f6n\u00fcl dola\u015fard\u0131; onlardan birinin m\u00fc\u0259llifi el\u0259 bizim Tovuzdand\u0131 \u2013 s\u00f6hb\u0259t Q\u0259z\u0259nf\u0259r Pa\u015fayevd\u0259n v\u0259 onun \u201c6 il D\u0259cl\u0259-F\u0259rat sahill\u0259rind\u0259\u201d kitab\u0131ndan gedir; dig\u0259ri Sabir R\u00fcst\u0259mxanl\u0131n\u0131n \u201c\u00d6m\u00fcr kitab\u0131\u201dyd\u0131. \u0130ki q\u0259zet, bir d\u0259rgi d\u0259 \u0259l-\u0259l, \u00f6y-\u00f6y, k\u00f6n\u00fcl-k\u00f6n\u00fcl dola\u015fard\u0131: yen\u0259 bizim Tovuzdan olan M\u0259mm\u0259d \u0130smay\u0131l\u0131n \u201cG\u0259nclik-Molodost\u201duydu, Ram\u0131z \u018fsk\u0259rin \u201cOdlar yurdu\u201dydu, Sabir R\u00fcst\u0259mxanl\u0131n\u0131n \u201cAz\u0259rbaycan\u201d\u0131yd\u0131. Bax, \u201cbizim\u201d deyir\u0259m, \u201cRamiz \u018fsk\u0259rin\u201d, \u201cSabir R\u00fcst\u0259mxanl\u0131n\u0131n\u201d deyir\u0259m ha \u2013 el\u0259, o kitablar, o q\u0259zet-d\u0259rgil\u0259r d\u0259 anlay\u0131\u015flara, qavray\u0131\u015flara bax\u0131\u015f\u0131m\u0131z\u0131 d\u0259yi\u015fdirdi yaxud formala\u015fd\u0131rd\u0131; bizim bizd\u0259n \u00e7ox daha b\u00f6y\u00fck oldu\u011fumuzu g\u00f6t\u0259rdi; o kitablar, q\u0259zet-d\u0259rgil\u0259r s\u00f6z-sovumuza m\u0259na d\u0259rinliyi b\u0259x\u015f etdi, bizim \u00fcfq\u00fcm\u00fcz\u00fc geni\u015fl\u0259ndirdi, \u00fcf\u00fcq\u00fcn \u00f6t\u0259sin\u0259 s\u0259sl\u0259di bizi\u2026 O q\u0259zet-d\u0259rgil\u0259r h\u0259r n\u0259 q\u0259d\u0259r b\u0259lli qurumlar\u0131n orqan\u0131yd\u0131sa, \u0259n az\u0131 bir o q\u0259d\u0259r d\u0259 \u00f6z ba\u015f redaktorlar\u0131na ox\u015fay\u0131rd\u0131. M\u0259n Sabir R\u00fcst\u0259mxanl\u0131 imzas\u0131yla bel\u0259 tan\u0131\u015fd\u0131m. V\u0259 vaxt g\u0259kdi-v\u0259d\u0259 yeti\u015fdi, m\u0259n \u201cAltun bitig – Q\u0131z\u0131l kitab\u201d yazas\u0131 oldum, sonra onun Sabir b\u0259yin yaz\u0131 masas\u0131nda g\u00f6rd\u00fcm\u2026 Ustad l\u00fctf etmi\u015f, h\u0259tta TV \u00e7\u0131x\u0131\u015f\u0131nda h\u0259min kitab\u0131 \u00f6ym\u00fc\u015fd\u00fc.<\/p>\n
Tovuz da, Yard\u0131ml\u0131 da, s\u0131n\u0131r b\u00f6lg\u0259sidir \u2013 ancaq s\u0131n\u0131r\u00f6t\u0259sind\u0259 yen\u0259 \u00f6z torpa\u011f\u0131m\u0131zd\u0131r\u2026 \u201cV\u0259t\u0259nin q\u0131raqda qalan yerl\u0259ri\u201d \u2013 bu s\u00f6z, yan\u0131lm\u0131ramsa, \u015eur\u0259ddin M\u0259mm\u0259dliy\u0259 aiddir. Ancaq Sabir R\u00fcst\u0259mxanl\u0131 yarad\u0131c\u0131l\u0131\u011f\u0131yla tan\u0131\u015fd\u0131qca, dil hadis\u0259si, b\u0259dii q\u00fcvv\u0259t v\u0259 estetika il\u0259 yana\u015f\u0131, m\u0259d\u0259niyy\u0259t iqlimi, milli co\u011frafiya da g\u00f6z \u00f6n\u00fcnd\u0259 canland\u0131, canland\u0131rd\u0131\u2026 \u201cV\u0259t\u0259nin q\u0131raqda qalan yerl\u0259ri\u201d varm\u0131? \u2013 var; amma \u201cq\u0131raqda qalan yer\u201d qavram\u0131 G\u00fcney Az\u0259rbaycan dar g\u0259lir, oralara g\u0259r\u0259k daha f\u0259rqli qavramlarla yana\u015faq\u2026<\/p>\n
Bir d\u0259 \u2013 bayaq dil hadis\u0259si dedik ya – BOYNU QALSTUKLU K\u00d6RP\u018f \u00c7\u0130\u00c7\u018fY\u0130 vard\u0131 Sabir b\u0259yin:
\n\u201cB\u043eynu qalstuklu k\u00f6rp\u0259 \u00e7i\u00e7\u0259yim,
\nBu b\u043eyda m\u0259clisd\u0259
\ns\u0259nd\u0259n savay\u0131
\n\u00f6z ana dilind\u0259 k\u0259lm\u0259 k\u0259s\u0259n,
\nbir n\u0259f\u0259r dan\u0131\u015fan \u043elmasa b\u0435l\u0259,
\n\u0259dal\u0131 \u0445an\u0131mlar, har\u0131n ki\u015fil\u0259r
\n\u043e\u0445uyub k\u0435\u00e7s\u0259 d\u0259 yad bir havan\u0131
\ns\u0131\u0445\u0131lma, \u0259zizim,
\ndar\u0131\u0445ma, can\u0131m!
\ns\u0259ni bu da\u015f duyar, bu divar duyar.
\nS\u0259ni bu g\u00f6y duyar, bu hava duyar…
\n\u015e\u0435ir s\u00f6yl\u0259diyin cingiltili s\u0259s
\nn\u0259 s\u0259nin s\u0259sindi, n\u0259 m\u0259nim s\u0259sim.
\n\u00e7i\u00e7\u0259k p\u0131\u00e7\u0131lt\u0131s\u0131,
\n\u015fim\u015f\u0259k \u00e7a\u0445\u0131\u015f\u0131,
\nk\u00f6n\u00fcl hayq\u0131r\u0131\u015f\u0131 \u2013
\nV\u0259t\u0259nin s\u0259si!<\/p>\n
Sal\u043enu titr\u0259d\u0259n b\u00fcllur harayla
\nTanr\u0131n\u0131n \u00f6z\u00fcd\u00fc dan\u0131\u015fan bu g\u00fcn.
\nT\u043erpa\u011f\u0131n t\u0259p\u0259ri g\u0259lib s\u0259sind\u0259
\nm\u00fcrg\u00fcl\u00fc vicdanlar \u043eyatmaq \u00fc\u00e7\u00fcn.<\/p>\n
Y\u043e\u0445sa bu g\u00fcc hardan, bu s\u0435hr hardan,
\nY\u043e\u0445sa bu m\u00f6c\u00fcz\u0259, bu i\u015f\u0131q hardan.
\nY\u043e\u0445sa ki, bu b\u00fclb\u00fcl z\u0259ngul\u0259sind\u0259n
\n\u00c7\u043e\u0445lar\u0131 \u00e7a\u015fmazd\u0131 dal s\u0131ralarda.<\/p>\n
B\u043eynu qalstuklu k\u00f6rp\u0259 \u00e7i\u00e7\u0259yim,
\nsin\u0259nd\u0259n f\u0131\u015fq\u0131ran s\u0259sin bu a\u015f\u0445am
\ng\u00fccl\u00fcd\u00fcr K\u043er\u043e\u011flu n\u0259r\u0259sind\u0259n d\u0259,
\ng\u00fccl\u00fcd\u00fcr rak\u0435tl\u0259r h\u0259d\u0259sind\u0259n d\u0259!
\nK\u00f6ks\u00fcn\u0259 s\u0131\u0445\u0131l\u0131b bir \u0435lin ruhu,
\nUlduz t\u0259b\u0259ss\u00fcm\u00fc, \u00e7\u0435\u015fm\u0259 n\u0259\u011fm\u0259si.
\nBir k\u00f6rp\u0259 \u00e7iynin\u0259 y\u00fckl\u0259nib g\u0259l\u0259n
\nTari\u0445in s\u0259sidir, tari\u0445in s\u0259si!<\/p>\n
B\u0435l\u0259c\u0259 bir s\u0259s\u0259 s\u00f6yk\u0259nir V\u0259t\u0259n,
\nAr\u0445ay\u0131n-ar\u0445ay\u0131n \u00f6lm\u0259zliyin\u0259.
\nB\u0435l\u0259c\u0259 bir s\u0259sd\u0259n as\u0131l\u0131r V\u0259t\u0259n
\nYan\u0131r ba\u015f\u0131m \u00fcst\u0259 G\u00fcn\u0259\u015ft\u0259k y\u0435n\u0259!..\u201d<\/p>\n
***
\nB\u0259li, Sabir R\u00fcst\u0259mxanl\u0131 imzas\u0131 yaln\u0131z \u00f6z\u00fcn\u00fc ifad\u0259 etm\u0259y\u0259n, art\u0131q ne\u00e7\u0259 ill\u0259rdir Az\u0259rbaycan xalq\u0131n\u0131n a\u011fr\u0131-ac\u0131lar\u0131n\u0131, istiqlal sava\u015f\u0131n\u0131, \u00fcz\u00fcnt\u00fc v\u0259 u\u011furlar\u0131m\u0131z\u0131 \u2013 sabaha \u00fcmidimizi ifad\u0259 ed\u0259n bir imza hal\u0131na g\u0259lib.
\nSabir b\u0259yl\u0259 ne\u00e7\u0259 ill\u0259rdir dialoqumuz, salam-say\u011f\u0131m\u0131z var. T\u00fcrk d\u00fcnyas\u0131ndan qonaqlar\u0131m\u0131z g\u0259linc\u0259, bizl\u0259r t\u00fcrk d\u00f6vl\u0259t v\u0259 topluluqlar\u0131na gedinc\u0259, Sabir b\u0259yin \u00f6z\u00fcn\u0259xas t\u00f6hf\u0259l\u0259ri olur: kitabl\u0131-d\u0259ft\u0259rli, s\u00fcfr\u0259li-k\u00f6n\u00fcl s\u00fcfr\u0259li…
\nM\u0259nim tan\u0131d\u0131\u011f\u0131m Sabir b\u0259y “bir Xalq \u015fairi nec\u0259 olmal\u0131d\u0131r?\u201d sual\u0131na cavab\u0131 yaln\u0131z \u00f6z yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 deyil, eyni zamanda \u00f6z ayd\u0131nl\u0131\u011f\u0131 il\u0259 verir.<\/p>\n
H\u0259m bir yazar, h\u0259m d\u0259 oxucu olaraq m\u0259d\u0259ni irsimiz\u0259 m\u00fcnasib\u0259td\u0259 onun can\u0131yananl\u0131\u011f\u0131n\u0131, q\u0259dirbil\u0259nliyini \u00f6z\u0259llikl\u0259 f\u0259rql\u0259ndirm\u0259liyik.
\nUlusun tarixi v\u0259 g\u0259l\u0259c\u0259yi qar\u015f\u0131s\u0131nda sorumlulu\u011fu l\u0259yaq\u0259tl\u0259 ya\u015fay\u0131b, layiqinc\u0259 yazan ustadd\u0131r Sabir b\u0259y. Bu planda, “D\u0130FA\u0130 f\u0259dail\u0259ri\u201dni, “\u00d6l\u00fcm zirv\u0259si\u201d xat\u0131rlamaq yet\u0259r…<\/p>\n
\u2013Qoy, bu, bizim yaz\u0131n\u0131n giri\u015fi olsun; indi ke\u00e7\u0259k \u201cAdg\u00fcn\u00fcm\u201d\u0259. \u2013<\/p>\n
Sabir R\u00fcst\u0259mxanl\u0131 poeziyas\u0131 Az\u0259rbaycan s\u00f6z\u00fcn\u00fcn da\u011f yadda\u015f\u0131d\u0131r. Bu poeziyada da\u011f do\u011fan\u0131n relyefi olmaqdan \u00e7\u0131x\u0131b, bel\u0259 dey\u0259k, V\u0259t\u0259n ruhunun ucal\u0131q \u00f6l\u00e7\u00fcs\u00fcn\u0259 d\u00f6n\u00fc\u015f\u00fcb; R\u00fcst\u0259mxanl\u0131 poeziyas\u0131nda (el\u0259c\u0259 d\u0259 n\u0259srind\u0259) bulaq bulaqdan art\u0131q \u2013 yadda\u015f\u0131n \u015f\u0259ffaf dili; \u00e7inar\u0131 a\u015fan \u00e7inar \u2013 qarda\u015fla\u015fm\u0131\u015f zaman obraz\u0131d\u0131r. 80 il bundan \u00f6nc\u0259 \u2013 20 may 1946-c\u0131 ild\u0259 Yard\u0131ml\u0131da, Hamark\u0259ndd\u0259 do\u011fulan \u015fairin 80 illik yubileyi \u0259r\u0259f\u0259sind\u0259 payla\u015fd\u0131\u011f\u0131, 20 may 2009-cu ild\u0259 yaz\u0131lm\u0131\u015f \u201cAd g\u00fcn\u00fcm\u201d \u015feiri d\u0259 m\u0259hz bu anlamda \u00f6m\u00fcrl\u0259 do\u011fan\u0131n, insanla ucal\u0131\u011f\u0131n, \u015fairl\u0259 ilkin ba\u015flan\u011f\u0131c\u0131n g\u00f6r\u00fc\u015f t\u00f6r\u0259nidir sanki.<\/p>\n
Ha\u015fiy\u0259: \u015eair do\u011fulanda, Yard\u0131ml\u0131n\u0131n s\u0131n\u0131rboyu b\u00f6lg\u0259si olmas\u0131n\u0131 \u015f\u0259rtl\u0259ndir\u0259n T\u00fcrkm\u0259n\u00e7ay anla\u015fmas\u0131ndan 118 il, C\u00fcmhuriyy\u0259timizin s\u00fcqutundan 26, siyasi repressiyalardan 9, ll D\u00fcnya Sava\u015f\u0131ndan 1 il ke\u00e7irdi\u2026 Stalinin c\u0259h\u0259nn\u0259m\u0259 vasil olmas\u0131na 7, \u201cyenid\u0259nqurma\u201dya 40, d\u00f6vl\u0259t m\u00fcst\u0259qilliyimizin b\u0259rpas\u0131na is\u0259\u2026 45 il qal\u0131rd\u0131\u2026
\nBu arada \u2013 SSR\u0130-nin s\u00fcquta, d\u00f6vl\u0259t m\u00fcst\u0259qilliyimizin b\u0259rpas\u0131na azsayl\u0131 ill\u0259r qalm\u0131\u015f\u2026 \u201cG\u0259nc\u0259 qap\u0131s\u0131\u201d (1981), \u201cSa\u011f ol, ana dilim\u201d (1983), \u201cQan yadda\u015f\u0131\u201d (1986) \u015feir kitablar\u0131, habel\u0259 \u00fcnl\u00fc \u201c\u00d6m\u00fcr kitab\u0131\u201d (1988) yaz\u0131lacaqd\u0131\u2026
\n(Ha\u015fiy\u0259nin sonu)<\/p>\n
\u015eeirin ilk b\u0259ndind\u0259 \u015fair \u201cmin il ya\u015fl\u0131, on min il ya\u015fl\u0131 sirli bir mahn\u0131\u201dn\u0131n ard\u0131nca da\u011flara g\u0259ldiyini vur\u011fulay\u0131r. Burada zaman bioloji ya\u015fla \u00f6l\u00e7\u00fclm\u00fcr, b\u0259li; b\u0259li, insan\u0131n ya\u015f\u0131 t\u0259qvimd\u0259, ruhun ya\u015f\u0131 yadda\u015fda, ulusun ya\u015f\u0131 is\u0259 mahn\u0131da ya\u015fay\u0131r. Sabir R\u00fcst\u0259mxanl\u0131 \u00f6z do\u011fum g\u00fcn\u00fcn\u00fc \u015f\u0259h\u0259r t\u0259m-t\u0259ra\u011f\u0131ndan uzaqlarda \u2013 da\u011flar\u0131n s\u0259rinlik v\u0259 d\u0259rinliyind\u0259 qutlay\u0131r. \u00c7\u00fcnki onun poetik d\u00fcnyas\u0131nda insan\u0131 h\u0259yata g\u0259tir\u0259n h\u0259m d\u0259 torpaq, da\u011f, bulaq, yol, ormand\u0131r…<\/p>\n
Bu \u015feir do\u011fum g\u00fcn\u00fcn\u00fc \u015f\u0259xsi bayramdan \u00e7\u0131xar\u0131b kosmik-m\u0259n\u0259vi ayin\u0259 \u00e7evirir. \u015eair \u201cyalq\u0131z, kims\u0259siz\u201d g\u0259ldiyini des\u0259 d\u0259, \u0259slind\u0259 o, \u0259n b\u00f6y\u00fck m\u0259clisin i\u00e7ind\u0259dir: zirv\u0259l\u0259r, \u00e7inar, bulud, g\u00f6l, qoca da\u011f, orman, \u00e7\u0259m\u0259n, bulaq, yol \u2013 ham\u0131s\u0131, ham\u0131s\u0131 onun k\u00f6hn\u0259 dostlar\u0131 deyilmi? Dem\u0259li, t\u0259klik burada bir se\u00e7ilmi\u015flik hal\u0131d\u0131r. \u015eair insan izdiham\u0131ndan \u00e7\u0259kilib varl\u0131\u011f\u0131n ilkin dostlar\u0131 il\u0259 ba\u015f-ba\u015fa qal\u0131r.<\/p>\n
\u201cOnsuz da seyr\u0259lir dost m\u0259clisl\u0259ri, S\u00f6zl\u0259rd\u0259 \u0259vv\u0259lki \u015firinlik han\u0131?\u201d
\nmisralar\u0131 \u015feirin sosial-f\u0259ls\u0259fi qat\u0131n\u0131 a\u00e7\u0131r. Bu, ya\u015f\u0131n g\u0259tirdiyi nostalgiya olmaqdan \u00f6t\u0259, \u00e7a\u011f\u0131n m\u0259n\u0259vi seyr\u0259lm\u0259sin\u0259 \u015fair etiraz\u0131 kimi g\u0259ldi m\u0259n\u0259. Dost m\u0259clisl\u0259rinin azalmas\u0131 insan m\u00fcnasib\u0259tl\u0259rind\u0259ki istiliyin, s\u00f6zl\u0259rd\u0259ki \u015firinliyin \u00e7\u0259kilm\u0259si il\u0259 paralel verilir. Burada R\u00fcst\u0259mxanl\u0131 poeziyas\u0131n\u0131n \u0259sas damarlar\u0131ndan biri g\u00f6r\u00fcn\u00fcr: s\u00f6z m\u0259n\u0259vi iqlimdir. B\u0259li, s\u00f6z \u015firinliyini itir\u0259nd\u0259 d\u00fcnya da dad\u0131n\u0131 itirir.<\/p>\n
\u015eair \u201cYalq\u0131z zirv\u0259l\u0259rl\u0259 verim ba\u015f-ba\u015fa, M\u0259ni onlar atd\u0131 burdan h\u0259yata\u201d
\ndey\u0259rk\u0259n da\u011flar\u0131 \u00f6z m\u0259n\u0259vi do\u011fum yerin\u0259 \u00e7evirir. Bu misrada \u201cana da\u011f\u201d arxetipi var. Da\u011f onu d\u00fcnyaya \u201cat\u0131b\u201d \u2013 y\u0259ni formala\u015fd\u0131r\u0131b, b\u0259rkidib, ucal\u0131\u011fa al\u0131\u015fd\u0131r\u0131b. Sabir R\u00fcst\u0259mxanl\u0131n\u0131n poeziyas\u0131nda da\u011f h\u0259m milli xarakterin heyk\u0259li, h\u0259m d\u0259 \u015fair vicdan\u0131n\u0131n dayaq n\u00f6qt\u0259sidir. O, ucalara bax\u0131b soru\u015fur: \u201cD\u00f6z\u0259 bilirl\u0259rmi bu gedi\u015fata?!\u201d
\nBax, bu, art\u0131q do\u011faya \u00fcnvanlanm\u0131\u015f sual say\u0131la bilm\u0259z; bu, zamana \u00fcnvanlan\u0131b, zamana… B\u0259s, da\u011flar d\u00f6z\u00fcrm\u00fc? \u0130nsan nec\u0259 \u2013 d\u00f6z\u00fcrm\u00fc insan? S\u00f6z d\u00f6z\u00fcrm\u00fc, s\u00f6z \u00f6z\u00fc? N\u0259hay\u0259t, V\u0259t\u0259n yadda\u015f\u0131 d\u00f6z\u00fcrm\u00fc deyirsiz?..<\/p>\n
\u015eeirin \u0259n t\u0259sirli obrazlar\u0131ndan biri \u201c\u00e7inar qarda\u015f\u201dd\u0131r. \u015eair bir zamanlar ad\u0131n\u0131 \u00e7inar\u0131n k\u00f6ks\u00fcn\u0259 h\u0259kk etdiyini xat\u0131rlay\u0131r v\u0259 soru\u015fur:
\n\u201cBilmir\u0259m a\u011fr\u0131s\u0131 d\u0259rind\u0259dirmi?\u201d
\nBu misra \u00e7ox inc\u0259dir. G\u0259nclikd\u0259 a\u011faca ad yazmaq insan\u0131n \u00f6z\u00fcn\u00fc zamana \u0259man\u0259t etm\u0259si kimidir; n\u0259 gizl\u0259dim, bizim da\u011fd\u00f6\u015f\u00fcnd\u0259ki k\u0259ndimizd\u0259 d\u0259 vard\u0131 bel\u0259 bir g\u0259l\u0259n\u0259k. Amma ill\u0259r sonra \u015fair art\u0131q \u00f6z ad\u0131n\u0131n a\u011faca verdiyi a\u011fr\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. \u2013 Bu, m\u0259n\u0259 \u00f6z\u00fcmd\u0259n, \u00f6z k\u0259ndimd\u0259n v\u0259 Yeddibulaq adlanan orman\u0131m\u0131zdan, oradak\u0131 irig\u00f6vd\u0259li f\u0131st\u0131q a\u011faclar\u0131ndan \u00e7ox tan\u0131\u015fd\u0131r. \u2013 Bu, insan\u0131n yetkinlik m\u0259qam\u0131d\u0131r: \u00f6nc\u0259 iz qoymaq ist\u0259yirs\u0259n, sonra qoydu\u011fun izin a\u011fr\u0131s\u0131n\u0131 duyursan\u2026<\/p>\n
\u201cSalam, \u00e7inar qarda\u015f, n\u0259\u011fm\u0259m dar\u0131x\u0131r,
\nS\u0259nin mahn\u0131lar\u0131n yerind\u0259dirmi?\u201d \u2013
\nbu \u00fcztutmada a\u011facla insan aras\u0131nda qohumluq yaran\u0131r. Burada, t\u00fcrk\u00fcn m\u00f6ht\u0259\u015f\u0259m a\u011fac kultuna varmadan deyim, \u00e7inar\u0131n mahn\u0131s\u0131 yerind\u0259dirs\u0259, dem\u0259li, d\u00fcnya h\u0259l\u0259 tam da\u011f\u0131lmay\u0131b; k\u00f6kl\u0259r h\u0259l\u0259 ya\u015fay\u0131r; yadda\u015f h\u0259l\u0259 susmay\u0131b. \u00c7inar \u2013 t\u00fcrkl\u0259rd\u0259 d\u00f6vl\u0259t ni\u015fan\u0131 say\u0131lan a\u011faclardand\u0131r.<\/p>\n
\u015eeirin sonrak\u0131 b\u0259ndl\u0259rind\u0259 do\u011fa m\u0259clis\u0259 \u00e7evrilir: bulud bad\u0259 olur, g\u00f6l q\u0259d\u0259h\u0259 d\u00f6n\u00fcr, qoca da\u011f sa\u011fl\u0131q s\u00f6yl\u0259m\u0259y\u0259 \u00e7a\u011f\u0131r\u0131l\u0131r.
\nM\u0259nim b\u00f6y\u00fck ada\u015f\u0131m, r\u0259hm\u0259tlik A\u015f\u0131q \u018fkb\u0259r (C\u0259f\u0259rov) 70-ci ill\u0259rd\u0259 \u201cDedil\u0259r\u201dd\u0259 bel\u0259 deyirdi:
\n\u201c\u2026Sanc\u0131ld\u0131m yurduma, g\u00f6y\u0259rdim, bitdim,
\nBoy atd\u0131m, b\u00f6y\u00fcd\u00fcm m\u0259clis\u0259 getdim;
\nM\u0259n saz\u0131 \u00f6z\u00fcm\u0259 havadar etdim,
\nA\u015f\u0131q, biz\u0259 \u00e7al \u201cK\u0259r\u0259mi\u201d dedil\u0259r.\u201d \u2013
\nB\u0259li, bu da bir ayr\u0131 yaz\u0131n\u0131n m\u00f6vzusudur. \u2013 Sabir b\u0259y o yarad\u0131c\u0131 ayd\u0131nlar\u0131m\u0131zdand\u0131r, onun haqq\u0131nda yazark\u0259n, yaln\u0131z onun haqq\u0131nda yazm\u0131\u015f olmuruq; Sabir b\u0259y, r\u0259hm\u0259tlik M\u0259mm\u0259d Aslan demi\u015f, qala b\u00fcrc\u00fc kimi h\u0259r t\u0259r\u0259fd\u0259n g\u00f6r\u00fcn\u00fcr.<\/p>\n
Harda qald\u0131q? \u2013 Buludun bad\u0259 olu\u015fundan, g\u00f6l\u00fcn q\u0259d\u0259h\u0259 d\u00f6n\u00fc\u015f\u00fcnd\u0259n, qoca da\u011f\u0131n sa\u011fl\u0131q s\u00f6yl\u0259m\u0259y\u0259 \u00e7a\u011f\u0131r\u0131\u015f\u0131ndan dan\u0131\u015f\u0131rd\u0131q\u2026 \u2013
\nBu, klassik G\u00fcndo\u011far poeziyas\u0131n\u0131n mey-m\u0259clis g\u0259l\u0259n\u0259yinin do\u011fa m\u00fcst\u0259visind\u0259 yenid\u0259n varolu\u015fudur. Ancaq buradak\u0131 s\u0259rxo\u015fluq meyd\u0259n g\u0259lmir \u2013 o, ucal\u0131q s\u0259rxo\u015flu\u011fudur. \u015eair \u201c\u015f\u0259k\u0259r bulaqlardan kefl\u0259n\u0259c\u0259y\u0259m\u201d dey\u0259nd\u0259 do\u011fan\u0131n saf dad\u0131n\u0131 \u015f\u0259h\u0259rin yorucu ay\u0131ql\u0131\u011f\u0131na qar\u015f\u0131 qoyur\u2026<\/p>\n
Ha\u015fiy\u0259:
\nBu yerd\u0259 ustad X\u0259lil Rza Ulut\u00fcrk\u00fcn \u00fcnl\u00fc \u015feirini xat\u0131rlamaq lap yerin\u0259 d\u00fc\u015f\u00fcr:
\n\u201c\u2026Ey dost, s\u0259nin sa\u011fl\u0131\u011f\u0131na!<\/p>\n
\u2026\u015eax yeridin \u00f6z yolunla, d\u00fcz yolunla!
\nM\u0259n heyranam s\u0259nin qaya d\u00f6z\u00fcm\u00fcn\u0259, da\u011fl\u0131\u011f\u0131na.
\nDoda\u011f\u0131ma s\u0131xa-s\u0131xa piyal\u0259ni,
\n\u0130\u00e7ir\u0259m bu \u015f\u0259lal\u0259ni, k\u00f6nl\u00fcm, s\u0259nin sa\u011fl\u0131\u011f\u0131na!<\/p>\n
\u2026\u015eerimizin xo\u015f taleyi, a\u011f baxt\u0131san,
\nD\u00f6y\u00fc\u015fk\u0259nmi deyim s\u0259n\u0259, s\u0259n d\u00f6y\u00fc\u015fl\u0259r paytaxt\u0131san!
\nHe\u00e7 bilmir\u0259m \u0259fv el\u0259rmi dostlar m\u0259ni?
\nM\u0259n \u00f6td\u00fcm bu t\u0259ran\u0259ni, b\u00fcr\u00fcy\u0259rk\u0259n v\u00fcqar m\u0259ni.
\nElim-g\u00fcn\u00fcm, s\u0259sim-\u00fcn\u00fcm,
\nBu q\u0259nd-\u015f\u0259k\u0259r piyal\u0259ni vurdum s\u0259nin sa\u011fl\u0131\u011f\u0131na,
\n\u00d6z sa\u011fl\u0131\u011f\u0131m b\u0259han\u0259dir, yurdum, s\u0259nin sa\u011fl\u0131\u011f\u0131na!\u201d<\/p>\n
R\u00fcst\u0259mxanl\u0131 il\u0259 Ulut\u00fcrk\u00fcn ortaq y\u00f6nl\u0259ri ululuqdur, Turanl\u0131qd\u0131r v\u0259 bu misralar\u0131n burada an\u0131lmas\u0131 da, \u00e7ox uy\u011fundur san\u0131ram. Onsuz da, ham\u0131m\u0131z \u201cUzun, inc\u0259 bir yolday\u0131q\u201d\u2026
\n(Ha\u015fiy\u0259nin sonu)<\/p>\n
\u018fslind\u0259, \u201cAd g\u00fcn\u00fcm\u201d \u015feiri \u00fc\u00e7 b\u00f6y\u00fck x\u0259tt \u00fcz\u0259rind\u0259 qurulub: yadda\u015f, t\u0259klik v\u0259 yenil\u0259nm\u0259.
\nYadda\u015f \u2013 \u00e7inar\u0131n k\u00f6ks\u00fcnd\u0259, da\u011f\u0131n n\u0259f\u0259sind\u0259, bula\u011f\u0131n dad\u0131ndad\u0131r.
\nT\u0259klik \u2013 insanlardan qa\u00e7\u0131\u015f say\u0131lmazk\u0259n, \u00f6z\u00fcn\u0259 qay\u0131d\u0131\u015f say\u0131lma\u011f\u0131 haqq edir.
\nYenil\u0259nm\u0259 is\u0259 son b\u0259ndd\u0259 tamamlan\u0131r:
\n\u201cDa\u011flar ad g\u00fcn\u00fcm\u0259 h\u0259diyy\u0259 kimi
\nRuhumu yenid\u0259n cavanla\u015fd\u0131rar.\u201d<\/p>\n
Bu iki misra \u015feirin f\u0259ls\u0259fi a\u00e7ar\u0131 olsa g\u0259r\u0259k. B\u0259d\u0259n ya\u015flan\u0131r, dost m\u0259clisl\u0259ri seyr\u0259lir, s\u00f6zl\u0259rin \u015firinliyi azal\u0131r, amma ruh da\u011fla g\u00f6r\u00fc\u015f\u0259nd\u0259 yenid\u0259n cavanla\u015f\u0131r. Sabir R\u00fcst\u0259mxanl\u0131 burada \u00f6mr\u00fcn q\u00fcrubundan dan\u0131\u015fm\u0131r, onun dan\u0131\u015fd\u0131\u011f\u0131 ruhun t\u0259z\u0259l\u0259nm\u0259sidir.<\/p>\n
Sabir R\u00fcst\u0259mxanl\u0131n\u0131n 80 illiyi Az\u0259rbaycan s\u00f6z\u00fcn\u00fcn, v\u0259t\u0259nda\u015f poeziyas\u0131n\u0131n, milli yadda\u015f\u0131n, ucal\u0131q duy\u011fusunun yubileyidir. O, poeziyam\u0131za da\u011f kimi s\u0259rt, \u00e7i\u00e7\u0259k kimi k\u00f6vr\u0259k g\u0259ldi \u2013 s\u0259si \u00f6tk\u0259m, n\u0259f\u0259si t\u0259miz, s\u00f6z\u00fc k\u00f6kl\u00fc, bax\u0131\u015f\u0131 \u015f\u0259fq\u0259tli…
\n\u201cAd g\u00fcn\u00fcm\u201d is\u0259 b\u00f6y\u00fck yolun s\u0259mimi, i\u00e7d\u0259n, do\u011faya s\u00f6yk\u0259n\u0259n etiraf\u0131d\u0131r: insan n\u0259 q\u0259d\u0259r uzaqlara gets\u0259 d\u0259, do\u011fuldu\u011fu ucal\u0131\u011fa qay\u0131tmal\u0131d\u0131r.<\/p>\n
Xalq \u015fairinin \u201cAd g\u00fcn\u00fc(m)\u201d v\u0259 ad g\u00fcn\u00fc biz\u0259 n\u0259 deyir? \u2013 Deyir: do\u011fum g\u00fcn\u00fc ruhun i\u015f\u0131\u011f\u0131nda qutlananda h\u0259qiqi bayrama \u00e7evrilir. Sabir R\u00fcst\u0259mxanl\u0131 da \u00f6z ad g\u00fcn\u00fcn\u00fc da\u011flar\u0131n q\u0259d\u0259hi il\u0259, bulaqlar\u0131n \u015f\u0259k\u0259ri il\u0259, \u00e7inar\u0131n qarda\u015fl\u0131\u011f\u0131 il\u0259, g\u00f6yl\u0259rin e\u015fqi il\u0259 qutlay\u0131r. Bu, nec\u0259 d\u0259 g\u00f6z\u0259ldir!<\/p>\n
Ustad\u0131n 80 ya\u015f\u0131 qutlu olsun!<\/p>\n
Salam-say\u011f\u0131larla,<\/p>\n
\u018fkb\u0259r QO\u015eALI<\/p>\n
***<\/p>\n
AD G\u00dcN\u00dcM<\/p>\n
B\u0259lk\u0259, min il ya\u015fl\u0131, on min il ya\u015fl\u0131
\nSirli bir mahn\u0131n\u0131n ard\u0131nca bu g\u00fcn
\nDa\u011flara g\u0259lmi\u015f\u0259m yalq\u0131z, kims\u0259siz
\n\u00d6z do\u011fum g\u00fcn\u00fcm\u00fc qutlamaq \u00fc\u00e7\u00fcn!<\/p>\n
\u00dcr\u0259k oxuyan\u0131n i\u015fl\u0259ri m\u00fc\u015fk\u00fcl,
\nG\u00f6zl\u0259rd\u0259 g\u00f6z alan d\u0259rinlik han\u0131?
\nOnsuz da seyr\u0259lir dost m\u0259clisl\u0259ri,
\nS\u00f6zl\u0259rd\u0259 \u0259vv\u0259lki \u015firinlik han\u0131?<\/p>\n
Yalq\u0131z zirv\u0259l\u0259rl\u0259 verim ba\u015f-ba\u015fa,
\nM\u0259ni onlar atd\u0131 burdan h\u0259yata.
\nG\u00f6r\u00fcm ucalar\u0131n hal\u0131 nec\u0259di,
\nD\u00f6z\u0259 bilirl\u0259rmi bu gedi\u015fata?!<\/p>\n
Ad\u0131m\u0131 k\u00f6ks\u00fcn\u0259 h\u0259kk el\u0259mi\u015fdim,
\nBilmir\u0259m a\u011fr\u0131s\u0131 d\u0259rind\u0259dirmi? \u2013
\nSalam, \u00e7inar qarda\u015f, n\u0259\u011fm\u0259m dar\u0131x\u0131r,
\nS\u0259nin mahn\u0131lar\u0131n yerind\u0259dirmi?<\/p>\n
\u018fg\u0259r yerind\u0259s\u0259, bir a\u011f\u0131z oxu,
\nYa da sa\u011fl\u0131q s\u00f6yl\u0259 k\u00f6kl\u0259r e\u015fqin\u0259.
\nS\u0259n d\u0259 bad\u0259y\u0259 d\u00f6n, ay \u0259l\u00e7im bulud,
\nQald\u0131r\u0131m ba\u015f\u0131ma g\u00f6yl\u0259r e\u015fqin\u0259!<\/p>\n
O g\u00f6l q\u0259d\u0259hini qald\u0131r, qoca da\u011f,
\nNu\u015f el\u0259, olsa da n\u0259f\u0259s k\u0259s\u0259si.
\nM\u0259n \u00f6mr\u00fcm uzunu s\u0259ni \u00f6ym\u00fc\u015f\u0259m,
\nS\u0259n d\u0259 bir a\u011f\u0131z de sa\u011fl\u0131q \u0259v\u0259zi!<\/p>\n
Bu me\u015f\u0259, bu \u00e7\u0259m\u0259n, bu bulaq, bu yol,
\nK\u00f6hn\u0259 dostlar\u0131md\u0131 \u2013 m\u0259clisimd\u0259 c\u0259m.
\n\u015e\u0259h\u0259rin s\u0259h\u0259ri ay\u0131ltd\u0131 m\u0259ni,
\n\u015e\u0259k\u0259r bulaqlardan kefl\u0259n\u0259c\u0259y\u0259m!<\/p>\n
El\u0259 sehir var ki, bu ucal\u0131qda
\n\u00dcr\u0259yi d\u0259yi\u015f\u0259r, vaxt\u0131 \u00e7a\u015fd\u0131rar.
\nDa\u011flar ad g\u00fcn\u00fcm\u0259 h\u0259diyy\u0259 kimi
\nRuhumu yenid\u0259n cavanla\u015fd\u0131rar.<\/p>\n
(20 may 2009)<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Paytaxtdan ~450 km g\u00fcnbatarda, d\u0259niz d\u00fczeyind\u0259n ~1551 m y\u00fcks\u0259l\u0259rd\u0259 \u2013 bu s\u0259tirl\u0259rin yazar\u0131 h\u0259l\u0259 orta m\u0259kt\u0259bd\u0259 oxuyark\u0259n \u00fc\u00e7-d\u00f6rd kitab \u0259l-\u0259l, \u00f6y-\u00f6y, k\u00f6n\u00fcl-k\u00f6n\u00fcl dola\u015fard\u0131; onlardan birinin m\u00fc\u0259llifi el\u0259 bizim Tovuzdand\u0131 \u2013 s\u00f6hb\u0259t Q\u0259z\u0259nf\u0259r Pa\u015fayevd\u0259n v\u0259 onun \u201c6 il D\u0259cl\u0259-F\u0259rat sahill\u0259rind\u0259\u201d kitab\u0131ndan gedir; dig\u0259ri Sabir R\u00fcst\u0259mxanl\u0131n\u0131n \u201c\u00d6m\u00fcr kitab\u0131\u201dyd\u0131. \u0130ki q\u0259zet, bir d\u0259rgi d\u0259 \u0259l-\u0259l, \u00f6y-\u00f6y, k\u00f6n\u00fcl-k\u00f6n\u00fcl dola\u015fard\u0131: […]<\/p>\n","protected":false},"author":2,"featured_media":3452,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[25,23,21],"tags":[],"_links":{"self":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/3451"}],"collection":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/comments?post=3451"}],"version-history":[{"count":1,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/3451\/revisions"}],"predecessor-version":[{"id":3454,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/3451\/revisions\/3454"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media\/3452"}],"wp:attachment":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media?parent=3451"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/categories?post=3451"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/tags?post=3451"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}