{"id":3531,"date":"2026-07-07T16:21:20","date_gmt":"2026-07-07T12:21:20","guid":{"rendered":"https:\/\/dilimizvarligimiz.az\/?p=3531"},"modified":"2026-07-07T16:21:20","modified_gmt":"2026-07-07T12:21:20","slug":"k%c9%99d%c9%99r%c9%99-vermis%c9%99m-sevinc-payimi-yeni-seir-kitabi","status":"publish","type":"post","link":"https:\/\/dilimizvarligimiz.az\/k%c9%99d%c9%99r%c9%99-vermis%c9%99m-sevinc-payimi-yeni-seir-kitabi\/","title":{"rendered":"\u201cK\u0259d\u0259r\u0259 vermi\u015f\u0259m sevinc pay\u0131m\u0131\u201d \u2013 yeni \u015feir kitab\u0131"},"content":{"rendered":"

Zaqatalada ya\u015fayan \u015fair N\u00fcsr\u0259t Musan\u0131n yeni \u015feirl\u0259r kitab\u0131 n\u0259\u015fr olunub. \u201cF\u00fcyuzat\u201d n\u0259\u015friyyat\u0131nda g\u00fcn \u00fcz\u00fc g\u00f6r\u0259n kitab m\u00fc\u0259llifin oxucularla ikinci g\u00f6r\u00fc\u015f\u00fcd\u00fcr.<\/strong><\/p>\n

Kitabda V\u0259t\u0259n\u0259 ba\u011fl\u0131l\u0131q, do\u011fma yurd sevgisi, insan\u0131n m\u0259n\u0259vi d\u00fcnyas\u0131, t\u0259bi\u0259tin g\u00f6z\u0259llikl\u0259ri, q\u00fcrb\u0259t duy\u011fular\u0131, ail\u0259 d\u0259y\u0259rl\u0259ri, zaman\u0131n axar\u0131 v\u0259 \u00f6m\u00fcr f\u0259ls\u0259f\u0259si poetik dill\u0259 ifad\u0259 olunur. M\u00fc\u0259llif h\u0259yat\u0131n sevinc v\u0259 k\u0259d\u0259rini, insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131, yadda\u015f\u0131n\u0131 v\u0259 ya\u015fanm\u0131\u015f \u00f6m\u00fcr t\u0259cr\u00fcb\u0259sini s\u0259mimi misralarla oxucuyula b\u00f6l\u00fc\u015f\u00fcr.<\/p>\n

N\u0259\u015frin redaktoru ara\u015fd\u0131rma\u00e7\u0131-yazar, publisist Vaqif Osmanl\u0131, texniki m\u0259sl\u0259h\u0259t\u00e7isi is\u0259 B\u0259hruz \u018fliyevdir.
\nKitaba yaz\u0131lm\u0131\u015f \u00f6ns\u00f6zd\u0259 Beyn\u0259lxalq \u201cAla\u015f\u201d \u018fd\u0259biyyat m\u00fckafat\u0131 laureat\u0131 \u018fkb\u0259r Qo\u015fal\u0131 N\u00fcsr\u0259t Musan\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 ya\u015fanm\u0131\u015f \u00f6mr\u00fcn poetik salnam\u0259si kimi s\u0259ciyy\u0259l\u0259ndir\u0259r\u0259k, m\u00fc\u0259llifin \u015feir\u0259 h\u0259yat\u0131n i\u00e7ind\u0259n baxd\u0131\u011f\u0131n\u0131 vur\u011fulay\u0131r; onun \u015feirl\u0259rind\u0259 x\u0259lqi duy\u011fular, s\u0259mimiyy\u0259t, m\u0259n\u0259vi tarazl\u0131q, yadda\u015f, do\u011fmal\u0131q v\u0259 ya\u015famaq e\u015fqinin apar\u0131c\u0131 x\u0259tt t\u0259\u015fkil etdiyini deyir.<\/p>\n

\u201cK\u0259d\u0259r\u0259 vermi\u015f\u0259m sevinc pay\u0131m\u0131\u201d yeni \u015feirl\u0259r toplusu olaraq, bir \u00f6mr\u00fcn d\u00fc\u015f\u00fcnc\u0259l\u0259rinin, h\u0259yat m\u00fc\u015fahid\u0259l\u0259rinin v\u0259 m\u0259n\u0259vi axtar\u0131\u015flar\u0131n\u0131n poetik ifad\u0259sidir. Sad\u0259 v\u0259 ax\u0131c\u0131 dili, xalq \u015feiri g\u0259l\u0259n\u0259yin\u0259 s\u00f6yk\u0259n\u0259n poetik \u00fcslubu il\u0259 diqq\u0259ti c\u0259lb edir.<\/p>\n

\"\"<\/p>\n

***
\n\u018fkb\u0259r Qo\u015fal\u0131n\u0131n kitaba yazd\u0131\u011f\u0131 \u00f6ns\u00f6z\u00fc oxucularla b\u00f6l\u00fc\u015f\u00fcr\u00fck:<\/strong><\/p>\n

\u018fziz oxucu, \u0259linizd\u0259 tutdu\u011funuz kitab \u2013 \u201cK\u0259d\u0259r\u0259 vermi\u015f\u0259m sevinc pay\u0131m\u0131\u201d \u2013 bir \u00f6mr\u00fcn s\u0131naqlardan ke\u00e7mi\u015f s\u0259si, yadda\u015f\u0131n \u00f6z\u00fcn\u0259xas t\u0259lat\u00fcm\u00fcd\u00fcr. Biz onu y\u0131\u011fval\u0131n yaz\u0131ya \u00e7evrilm\u0259si kimi d\u0259 xarakteriz\u0259 ed\u0259 bil\u0259rik. Bu kitabda \u2013 nec\u0259 dey\u0259rl\u0259r \u2013 s\u00f6z xatirin\u0259 s\u00f6zd\u0259n dan\u0131\u015fm\u0131r\u0131q; burada s\u00f6z, ya\u015fanmaq \u00fc\u00e7\u00fcnd\u00fcr…
\nN\u00fcsr\u0259t Musa \u015feir\u0259 bir \u201cm\u00f6vqe\u201d kimi baxm\u0131r, tribunluq el\u0259mir (h\u0259r\u00e7\u0259nd bel\u0259 davranmaq da m\u00fcmk\u00fcn v\u0259 m\u0259qbul say\u0131la bil\u0259r); o, \u015feir\u0259 bir \u201c\u00f6m\u00fcr t\u0259rzi\u201d kimi yana\u015f\u0131r. Onun poetik n\u0259f\u0259si ilk s\u0259hif\u0259l\u0259rd\u0259n ba\u015flayaraq, oxucunu iki \u0259sas x\u0259tt boyunca apar\u0131r:
\nk\u00f6n\u00fcl rahatl\u0131\u011f\u0131 il\u0259 k\u0259d\u0259r aras\u0131ndak\u0131 \u0259b\u0259di g\u0259rginlik v\u0259 zaman\u0131n insan taleyi \u00fcz\u0259rind\u0259 qoydu\u011fu qa\u00e7\u0131lmaz m\u00f6h\u00fcr misal\u0131\u2026
\n\u201cK\u00f6n\u00fcl rahatl\u0131\u011f\u0131\u201d \u015feirind\u0259 m\u00fc\u0259llif s\u0259rv\u0259tin, cah-c\u0259lal\u0131n da \u00f6t\u0259rgi oldu\u011funu vur\u011fulayaraq, \u201cz\u00fcn\u00fc da\u015flara s\u00fcrt\u00fcb, ged\u0259ndi\u201d deyir\u2026
\n\u00dcnl\u00fc \u201cSa\u011flam ruh – sa\u011flam b\u0259d\u0259n\u201d klassik yana\u015fmas\u0131n\u0131 poetik ifad\u0259y\u0259 c\u0259lb ed\u0259n yazar, yen\u0259 \u201ck\u00f6n\u00fcl rahatl\u0131\u011f\u0131, k\u00f6n\u00fcl dincliyi\u201dn\u0259 \u00e7a\u011f\u0131r\u0131\u015f edir.
\nY\u0259ni, \u015fair maddi d\u00fcnyan\u0131n \u00f6t\u0259riliyini m\u0259n\u0259vi b\u00fct\u00f6vl\u00fckl\u0259 qar\u015f\u0131la\u015fd\u0131r\u0131r. Bu, t\u0259sad\u00fcfi deyildir; \u00e7\u00fcnki kitab boyu m\u00fc\u0259llif \u00fc\u00e7\u00fcn \u0259sas d\u0259y\u0259r \u2013 insan\u0131n i\u00e7 tarazl\u0131\u011f\u0131d\u0131r. Y\u0259ni N\u00fcsr\u0259t Musa klassik Az\u0259rbaycan poeziyas\u0131n\u0131n \u0259xlaqi-etik x\u0259ttini \u00e7a\u011fda\u015f ya\u015fam t\u0259cr\u00fcb\u0259si il\u0259 birl\u0259\u015fdirm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r.
\nOnun \u015feirind\u0259 n\u0259sih\u0259t var, amma didaktika yoxdur; hikm\u0259t var, amma s\u00fcni pafos (yaxud yuxar\u0131da vur\u011fulad\u0131\u011f\u0131m\u0131z tribunluq) yoxdur. \u2013
\nBu, m\u00fc\u0259llifin poetik t\u0259mkinind\u0259n v\u0259 ya\u015fanm\u0131\u015fl\u0131\u011fa s\u00f6yk\u0259n\u0259n s\u0259mimiyy\u0259tind\u0259n do\u011fur.
\nBiz onun \u015feirl\u0259rind\u0259 daha \u00e7ox, p\u0131\u00e7\u0131lt\u0131n\u0131n, s\u00fckutun hallar\u0131n\u0131, \u015f\u0259klini, \u015f\u0259kill\u0259nm\u0259sini g\u00f6r\u00fcr\u00fck\u2026<\/p>\n

\u201cBu \u00f6mr\u00fc t\u0259z\u0259d\u0259n ba\u015flamaq olmur\u201d \u015feirind\u0259 is\u0259 zaman amans\u0131z, amma \u0259dal\u0259tli bir hakim kimi t\u0259qdim olunur. Burada geri d\u00f6n\u00fc\u015fs\u00fczl\u00fck bir h\u0259qiq\u0259t kimi qar\u015f\u0131m\u0131za \u00e7\u0131x\u0131r. \u015eair \u00f6mr\u00fcn d\u0259yi\u015fdirilm\u0259zliyini q\u0259bul edir, lakin bununla bar\u0131\u015faraq \u00f6z ya\u015fam e\u015fqini d\u0259 itirmir. V\u0259 n\u0259inki itirmir, \u00fcst\u0259lik, h\u0259min a\u011fr\u0131n\u0131 poetik enerjiy\u0259 \u00e7evirir.<\/p>\n

\u201cDa\u011flar, s\u0259n\u0259 \u0259l eyl\u0259dim\u201d \u015feirind\u0259 ba\u015fqa bir m\u0259nz\u0259r\u0259 \u2013 h\u0259m co\u011frafi, h\u0259m d\u0259 m\u0259n\u0259vi dayaq misal\u0131 da\u011f obraz\u0131n\u0131 g\u00f6r\u00fcr\u00fck:
\n\u201cQayalara bir ad yazd\u0131m,
\nDa\u011flar, s\u0259n\u0259 \u0259l yell\u0259dim.\u201d
\nT\u00fcrk estetik yadda\u015f\u0131nda da\u011f ucal\u0131q, dayaq v\u0259 \u0259b\u0259diyy\u0259t r\u0259mzidir.
\nB\u0259li, da\u011f \u2013 yadda\u015fd\u0131r, kimlikdir; Qobustan qaya\u00fcst\u00fc r\u0259sml\u0259rini \u00e7iz\u0259n, Orxon-Yenisey abid\u0259l\u0259ri ucaldan d\u0259d\u0259-babalar\u0131n k\u00f6t\u00fcc\u0259l\u0259ri olaraq, biz da\u011fa, qayaya, da\u015fa d\u00f6y\u00fcl\u0259n v\u0259 zamanla d\u00f6y\u00fc\u015f\u0259n k\u00f6k olaraq baxa bil\u0259rik.
\nT\u00fcrk estetik yadda\u015f\u0131nda da\u011f \u2013 ucal\u0131q, dayaq v\u0259 \u0259b\u0259diyy\u0259t r\u0259mzidir.<\/p>\n

Q\u00fcrb\u0259t motivi is\u0259 nisgilin d\u0259rin qat\u0131n\u0131 yarad\u0131r. \u201cG\u00fcl saral\u0131b, solan yerd\u0259\u201d \u015feirind\u0259 v\u0259t\u0259n h\u0259sr\u0259ti t\u0259bi\u0259t obrazlar\u0131 il\u0259 i\u00e7-i\u00e7\u0259 verilir. \u015eair v\u0259t\u0259ni xat\u0131rlayark\u0259n land\u015faft\u0131, relyefi yada salm\u0131r, yada sal\u0131nan v\u0259t\u0259nin ruhi g\u00fcc\u00fc, yadda\u015f suxurlar\u0131d\u0131r…<\/p>\n

Kitab\u0131n \u0259n t\u0259sirli qatlar\u0131ndan biri ail\u0259 itkil\u0259rinin, do\u011fmalardan \u0259b\u0259di ayr\u0131l\u0131\u011f\u0131n poetik ifad\u0259sidir. \u201cG\u00f6r\u00fc\u015f yeri yuxu idi\u201d \u015feirind\u0259 ata il\u0259 yuxuda g\u00f6r\u00fc\u015f s\u0259hn\u0259si d\u0259rin emosional \u00e7alar da\u015f\u0131y\u0131r:
\n\u201cG\u00f6r\u00fc\u015f yeri olub yuxular\u0131m\u0131z,
\nH\u0259sr\u0259tl\u0259 \u00e7arp\u0131\u015fan quru canam m\u0259n.\u201d
\nBax, bu, yaln\u0131z f\u0259rdi a\u011fr\u0131 say\u0131lmama\u011f\u0131 haqq ed\u0259n yadda\u015fd\u0131r \u2013 bir n\u0259sil yadda\u015f\u0131\u2026<\/p>\n

\u201cA\u011farm\u0131\u015f sa\u00e7\u0131ndan \u00f6p\u00fcr\u0259m s\u0259nin\u201d. \u015feirind\u0259 bac\u0131ya ithaf, \u201cTez t\u0259rk etdin bizi, ana\u201dda ana itkisi \u2013 m\u00fc\u0259llifin poetikas\u0131nda ail\u0259nin, do\u011fmalar\u0131n v\u0259 do\u011fmal\u0131qlar\u0131n m\u0259rk\u0259zi yer tutdu\u011funu g\u00f6st\u0259rir. Bu \u015feirl\u0259rd\u0259 s\u0259mimi, sakit bir yan\u011f\u0131 var.
\nN\u00fcsr\u0259t Musan\u0131n \u201cG\u00f6rd\u00fcm ki, ya\u015f \u0259llibe\u015fdi\u201d v\u0259 \u201cYa\u015f altm\u0131\u015f oldu\u201d \u015feirl\u0259ri \u00f6mr\u00fcn m\u0259rh\u0259l\u0259l\u0259ri il\u0259 \u00fczl\u0259\u015fm\u0259nin poetik hesabat\u0131 kimi g\u0259ldi m\u0259n\u0259.
\n\u015eana-\u015f\u00f6hr\u0259t\u0259 uymamaq, minn\u0259t g\u00f6t\u00fcrm\u0259m\u0259k v\u0259 \u00fcst\u0259lik, s\u00f6zd\u0259n nax\u0131\u015f vurmaq, bir iz qoymaq kimi etiraflar \u015fairin, bir n\u00f6v, h\u0259yat manifestidir. O, iz qoyma\u011f\u0131 \u015f\u00f6hr\u0259td\u0259n \u00fcst\u00fcn tutur. Onun \u00fc\u00e7\u00fcn \u0259sas olan \u2013 s\u00f6z\u00fcn nax\u0131\u015fa \u00e7evrilm\u0259sidir. R\u0259hm\u0259tlik Xudu M\u0259mm\u0259dovun \u00e7a\u011f\u0131rd\u0131\u011f\u0131, dill\u0259r \u0259zb\u0259rin\u0259 \u00e7evrilmi\u015f bayat\u0131s\u0131 yada d\u00fc\u015f\u00fcr:<\/p>\n

Bu qala bizim qala,
\nH\u0259mi\u015f\u0259 bizim qala,
\nTikm\u0259dim \u00f6z\u00fcm qalam,
\nTikdim ki, izim qala.<\/p>\n

K\u0259d\u0259r qatlar\u0131na baxmayaraq, kitab \u00fcmidsizlik kitab\u0131 deyil; \u0259ksin\u0259, son b\u00f6l\u00fcml\u0259rd\u0259 \u201cYa\u015famaq e\u015fqin\u0259 salam\u201d \u015feiri il\u0259 m\u00fc\u0259llif h\u0259yat\u0131n \u00f6z\u00fcn\u00fc salamlay\u0131r. \u2013 O, burada, sevginin \u00f6l\u00fcmd\u0259n g\u00fccl\u00fc oldu\u011funu duyaraq, \u201cYa\u015famaq e\u015fqin\u0259 salam!\u201d deyir. Bax, bu, kitab\u0131n ideya zirv\u0259sidir.<\/p>\n

N\u00fcsr\u0259t Musa k\u0259d\u0259ri inkar etmir \u2013 onu q\u0259bullan\u0131r, ona (bel\u0259 dem\u0259k olarsa) pay verir, amma sevinc pay\u0131n\u0131 da tam itirmir. Kitab\u0131n ad\u0131 \u2013 \u201cK\u0259d\u0259r\u0259 vermi\u015f\u0259m sevinc pay\u0131m\u0131\u201d \u2013 \u0259slind\u0259 bir metaforik etirafd\u0131r; s\u011fhb\u0259t sevincin azalmas\u0131ndan yox, k\u0259d\u0259rin d\u0259rinl\u0259\u015fm\u0259sind\u0259n gedir\u2026
\nAyr\u0131ca, yen\u0259 m\u0259d\u0259ni-m\u0259n\u0259vi irsimiz\u0259 \u00fcz tutsaq, \u00e7ox xo\u015f bir irsi m\u0259nz\u0259r\u0259 il\u0259 \u00fczl\u0259\u015f\u0259rik \u2013 \u0259cdad\u0131m\u0131z bel\u0259 buyurmu\u015fdur: sevinci b\u00f6l\u00fc\u015f \u2013 \u00e7oxals\u0131n; k\u0259d\u0259ri b\u00f6l\u00fc\u015f \u2013 azals\u0131n.<\/p>\n

Bu kitabda poetik texnika sad\u0259dir, lakin s\u0259mimidir; obrazlar h\u0259yatdan g\u0259lir; s\u00f6z\u00fcn ritmi xalq \u015feirinin axar\u0131n\u0131 xat\u0131rlad\u0131r. M\u00fc\u0259llif m\u00fcr\u0259kk\u0259b formal eksperimentl\u0259r\u0259 getmir \u2013 o, ya\u015fam\u0131n \u00f6z\u00fcn\u00fc yaz\u0131r. \u2013 Bu is\u0259 \u00e7oxunun can atd\u0131\u011f\u0131 bir yaz\u0131l\u0131md\u0131r.<\/p>\n

Bel\u0259likl\u0259, N\u00fcsr\u0259t Musan\u0131n kitab\u0131nda bir \u00f6mr\u00fcn hesabat\u0131, bir n\u0259slin yadda\u015f\u0131 v\u0259 bir insan\u0131n m\u0259n\u0259vi portreti vard\u0131r.
\nBurada yaz\u0131lan h\u0259r misra ya\u015fanm\u0131\u015fl\u0131\u011f\u0131, s\u0259mimiyy\u0259ti g\u00f6st\u0259rir. \u2013 Oxucu kitab\u0131 v\u0259r\u0259ql\u0259dikc\u0259 bax, bu ger\u00e7\u0259yi g\u00f6r\u0259c\u0259kdir.
\nV\u0259 b\u0259lk\u0259 d\u0259 kitab\u0131n \u0259n b\u00f6y\u00fck g\u00fcc\u00fc el\u0259 bundad\u0131r \u2013 s\u00f6z\u00fcn h\u0259yatdan g\u0259lm\u0259sind\u0259, ya\u015famaq e\u015fqin\u0259 salam dey\u0259n \u015fairin s\u0259sind\u0259!..
\nXeyirli-u\u011furlu olsun!<\/p>\n","protected":false},"excerpt":{"rendered":"

Zaqatalada ya\u015fayan \u015fair N\u00fcsr\u0259t Musan\u0131n yeni \u015feirl\u0259r kitab\u0131 n\u0259\u015fr olunub. \u201cF\u00fcyuzat\u201d n\u0259\u015friyyat\u0131nda g\u00fcn \u00fcz\u00fc g\u00f6r\u0259n kitab m\u00fc\u0259llifin oxucularla ikinci g\u00f6r\u00fc\u015f\u00fcd\u00fcr. Kitabda V\u0259t\u0259n\u0259 ba\u011fl\u0131l\u0131q, do\u011fma yurd sevgisi, insan\u0131n m\u0259n\u0259vi d\u00fcnyas\u0131, t\u0259bi\u0259tin g\u00f6z\u0259llikl\u0259ri, q\u00fcrb\u0259t duy\u011fular\u0131, ail\u0259 d\u0259y\u0259rl\u0259ri, zaman\u0131n axar\u0131 v\u0259 \u00f6m\u00fcr f\u0259ls\u0259f\u0259si poetik dill\u0259 ifad\u0259 olunur. M\u00fc\u0259llif h\u0259yat\u0131n sevinc v\u0259 k\u0259d\u0259rini, insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131, yadda\u015f\u0131n\u0131 v\u0259 ya\u015fanm\u0131\u015f […]<\/p>\n","protected":false},"author":2,"featured_media":3532,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"_links":{"self":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/3531"}],"collection":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/comments?post=3531"}],"version-history":[{"count":1,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/3531\/revisions"}],"predecessor-version":[{"id":3534,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/3531\/revisions\/3534"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media\/3532"}],"wp:attachment":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media?parent=3531"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/categories?post=3531"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/tags?post=3531"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}