\u201cElm v\u0259 T\u0259hsil\u201d n\u0259\u015friyyat\u0131nda D\u00fcnya G\u0259nc T\u00fcrk Yazarlar Birliyinin (DGTYB) yeni n\u0259\u015fri \u2013 \u201cMusa C\u0259lil \u00f6m\u00fcrl\u00fcy\u00fc\u2026\u201d kitab\u0131 \u00e7\u0131x\u0131b. Kitab XX y\u00fczil tatar \u0259d\u0259biyyat\u0131n\u0131n \u00f6lm\u0259z n\u00fcmay\u0259nd\u0259si, fa\u015fizm\u0259 qar\u015f\u0131 m\u00fcbariz\u0259nin r\u0259mzin\u0259 \u00e7evrilmi\u015f \u015eair-Q\u0259hr\u0259man Musa C\u0259lilin anadan olmas\u0131n\u0131n 120 illik yubileyin\u0259 h\u0259sr olunub.<\/p>\n
Kitab Tatar\u0131stan Respublikas\u0131n\u0131n Az\u0259rbaycan Respublikas\u0131ndak\u0131 Daimi N\u00fcmay\u0259nd\u0259liyin, Daimi N\u00fcmay\u0259nd\u0259 Murad Qad\u0131l\u015finin d\u0259st\u0259yi il\u0259 n\u0259\u015fr olunub. Layih\u0259nin r\u0259hb\u0259ri, redaktoru v\u0259 \u00f6n s\u00f6z m\u00fc\u0259llifi Beyn\u0259lxalq \u201cAla\u015f\u201d \u018fd\u0259biyyat M\u00fckafat\u0131 laureat\u0131 \u018fkb\u0259r Qo\u015fal\u0131d\u0131r. Musa C\u0259lil haqq\u0131nda xatir\u0259l\u0259ri Az\u0259rbaycan dilin\u0259 \u201c\u0130smay\u0131ll\u0131 Yazarlar\u0131\u201d \u0130ctimai Birliyinin s\u0259dri, Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin \u00fczv\u00fc, \u015fair \u015eahm\u0259mm\u0259d Da\u011flaro\u011flu \u00e7evirib.<\/p>\n
N\u0259\u015frin m\u0259sl\u0259h\u0259t\u00e7il\u0259ri Tatar\u0131stan Yaz\u0131\u00e7\u0131lar Birliyinin ba\u015fqan\u0131, Xalq \u015fairi, Tatar\u0131stan D\u00f6vl\u0259t \u015euras\u0131n\u0131n deputat\u0131 Rkail Z\u0259ydulla v\u0259 Tatar\u0131stan Respublikas\u0131n\u0131n Az\u0259rbaycan Respublikas\u0131ndak\u0131 Daimi N\u00fcmay\u0259nd\u0259liyinin \u0259m\u0259kda\u015f\u0131 Elmira Yusifli, r\u0259y\u00e7il\u0259ri Tatar\u0131stan Respublikas\u0131n\u0131n \u018fm\u0259kdar inc\u0259s\u0259n\u0259t xadimi, Musa C\u0259lil ad\u0131na Respublika M\u00fckafat\u0131 laureat\u0131, \u015fair-t\u0259rc\u00fcm\u0259\u00e7i v\u0259 \u0259d\u0259biyyat\u015f\u00fcnas Lenar \u015eeyx, DGTYB ba\u015fqan\u0131, \u015fair \u0130ntiqam Ya\u015far, layih\u0259nin koordinatoru is\u0259 Az\u0259rbaycan Tatar \u0130cmas\u0131n\u0131n f\u0259al\u0131 R\u0259\u015fad Yusiflidir.<\/p>\n
Kitab\u0131n haz\u0131rlanmas\u0131nda g\u00f6rk\u0259mli tatar ara\u015fd\u0131rma\u00e7\u0131-yazar\u0131 Rafael Mustafinin Kazanda n\u0259\u015fr olunmu\u015f \u201cQ\u0131rm\u0131z\u0131 \u00e7obanyast\u0131\u011f\u0131: \u015eair-Q\u0259hr\u0259man Musa C\u0259lil haqq\u0131nda hekay\u0259l\u0259r\u201d \u0259s\u0259rind\u0259 toplanm\u0131\u015f materiallardan yarad\u0131c\u0131 \u015f\u0259kild\u0259 istifad\u0259 edilib. Bu yana\u015fma Az\u0259rbaycan oxucusuna Musa C\u0259lilin h\u0259yat salnam\u0259sini daha dol\u011fun v\u0259 g\u00fcv\u0259nilir qaynaqlar \u0259sas\u0131nda t\u0259qdim etm\u0259y\u0259 imkan verib. \u018flam\u0259tdar hald\u0131r ki, bu il h\u0259m d\u0259 Rafael Mustafinin anadan olmas\u0131n\u0131n 95, v\u0259fat\u0131n\u0131n is\u0259 15-ci ild\u00f6n\u00fcm\u00fcd\u00fcr.<\/p>\n
N\u0259\u015frd\u0259 Musa C\u0259lilin \u00f6m\u00fcr v\u0259 yarad\u0131c\u0131l\u0131q yolunu m\u00fcxt\u0259lif rakurslardan i\u015f\u0131qland\u0131ran d\u0259y\u0259rli xatir\u0259l\u0259r, s\u0259n\u0259dli m\u0259tnl\u0259r v\u0259 ara\u015fd\u0131rmalar toplan\u0131b. M\u00fc\u0259llifl\u0259r s\u0131ras\u0131nda \u018fmin\u0259 C\u0259lil, Qaz\u0131 K\u0259\u015f\u015faf, Konstantin Simonov, Rafael Mustafin v\u0259 ba\u015fqa tan\u0131nm\u0131\u015f q\u0259l\u0259m sahibl\u0259rinin yaz\u0131lar\u0131 yer al\u0131r.<\/p>\n
Kitab\u0131n \u0259sas m\u0259qs\u0259di b\u00f6y\u00fck \u015fairin h\u0259yat yolunu v\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 t\u0259qdim etm\u0259kl\u0259 birg\u0259, onun \u015f\u0259xsiyy\u0259tini \u2013 ail\u0259 ba\u015f\u00e7\u0131s\u0131, dost, v\u0259t\u0259nda\u015f, m\u00fcbariz insan, bir s\u00f6zl\u0259, m\u0259n\u0259vi \u00f6rn\u0259k kimi oxucuya tan\u0131tmaqd\u0131r. N\u0259\u015fr oxucunu \u201cMoabit d\u0259ft\u0259rl\u0259ri\u201dn\u0259 aparan m\u0259n\u0259vi yolun ba\u015flan\u011f\u0131c\u0131 il\u0259 tan\u0131\u015f edir, Musa C\u0259lilin irad\u0259sini, yarad\u0131c\u0131l\u0131q m\u0259suliyy\u0259tini v\u0259 azadl\u0131q u\u011frunda m\u00fcbariz\u0259sini yeni bax\u0131\u015f buca\u011f\u0131ndan tan\u0131d\u0131r.<\/p>\n
DGTYB uzun ill\u0259rdir t\u00fcrk xalqlar\u0131n\u0131n ortaq \u0259d\u0259bi-m\u0259d\u0259ni irsinin \u00f6yr\u0259nilm\u0259si, qar\u015f\u0131l\u0131ql\u0131 tan\u0131d\u0131lmas\u0131 v\u0259 yeni n\u0259sl\u0259 \u00e7atd\u0131r\u0131lmas\u0131 y\u00f6n\u00fcnd\u0259 ard\u0131c\u0131l layih\u0259l\u0259r h\u0259yata ke\u00e7irir. \u201cMusa C\u0259lil \u00f6m\u00fcrl\u00fcy\u00fc\u2026\u201d d\u0259 bu missiyan\u0131n davam\u0131 olaraq T\u00fcrk d\u00fcnyas\u0131n\u0131n ortaq m\u0259n\u0259vi yadda\u015f\u0131na xidm\u0259t ed\u0259n n\u0259\u015frl\u0259r s\u0131ras\u0131na qo\u015fulur. Birlik son ill\u0259rd\u0259 Az\u0259rbaycanla dig\u0259r t\u00fcrk \u00f6lk\u0259 v\u0259 topluluqlar\u0131 aras\u0131nda \u0259d\u0259bi-m\u0259d\u0259ni ba\u011flar\u0131n g\u00fccl\u0259ndirilm\u0259sin\u0259 xidm\u0259t ed\u0259n \u00e7oxsayl\u0131 kitablar, antologiyalar v\u0259 beyn\u0259lxalq layih\u0259l\u0259r ger\u00e7\u0259kl\u0259\u015fdirib.<\/p>\n
Kitab\u0131n n\u0259fis b\u0259dii t\u0259rtibat\u0131 da onun ideya y\u00fck\u00fc il\u0259 h\u0259mah\u0259ngdir. \u00dcz qab\u0131\u011f\u0131nda Musa C\u0259lilin portreti il\u0259 azadl\u0131q u\u011frunda m\u00fcbariz\u0259ni simvoliz\u0259 ed\u0259n abid\u0259 kompozisiyas\u0131n\u0131n v\u0259 tikanl\u0131 m\u0259ftil motivinin v\u0259hd\u0259ti n\u0259\u015frin \u0259sas f\u0259ls\u0259f\u0259sini \u2013 \u0259sar\u0259t \u00fcz\u0259rind\u0259 m\u0259n\u0259vi qalibiyy\u0259ti dol\u011fun \u015f\u0259kild\u0259 ifad\u0259 edir.<\/p>\n
\u201cMusa C\u0259lil \u00f6m\u00fcrl\u00fcy\u00fc\u2026\u201d Az\u0259rbaycan oxucusunun tatar xalq\u0131n\u0131n b\u00f6y\u00fck o\u011flu Musa C\u0259lil\u0259 say\u011f\u0131s\u0131n\u0131n, eyni zamanda T\u00fcrk d\u00fcnyas\u0131n\u0131n ortaq \u0259d\u0259bi-m\u0259d\u0259ni yadda\u015f\u0131na s\u0259daq\u0259tinin daha bir ifad\u0259sidir. Bu n\u0259\u015fr h\u0259m yubiley kitab\u0131d\u0131r, h\u0259m d\u0259 yadda\u015f\u0131 ya\u015fadan, q\u0259hr\u0259manl\u0131q, l\u0259yaq\u0259t v\u0259 m\u0259n\u0259vi m\u0259suliyy\u0259t duy\u011fusunu g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 \u00f6t\u00fcr\u0259n d\u0259y\u0259rli s\u0259n\u0259dli topludur.<\/p>\n
***
\n\u018fkb\u0259r Qo\u015fal\u0131n\u0131n ktaba yazd\u0131\u011f\u0131 \u00f6n s\u00f6z\u00fc oxucular\u0131m\u0131zla b\u00f6l\u00fc\u015f\u00fcr\u00fck:<\/p>\n
Tarix \u2013 insan \u00e7al\u0131\u015fmalar\u0131n\u0131, ictimai m\u00fcnasib\u0259tl\u0259ri v\u0259 ke\u00e7mi\u015f hadis\u0259l\u0259ri sistemli \u015f\u0259kild\u0259 \u00f6yr\u0259n\u0259n elmdir \u2013 bunu bilirik; b\u0259li, onu da bilir v\u0259 \u0259lav\u0259 edirik ki, tarix insan c\u0259miyy\u0259tinin inki\u015faf\u0131n\u0131, xalqlar\u0131n ya\u015fam\u0131n\u0131 v\u0259 ba\u015f vermi\u015f prosesl\u0259ri ara\u015fd\u0131r\u0131r. Bu \u00f6yr\u0259nil\u0259nl\u0259r \u2013 tarixin predmeti \u00f6lk\u0259l\u0259r, xalqlar, c\u0259miyy\u0259tl\u0259r miqyas\u0131nda oldu\u011fu kimi, ayr\u0131-ayr\u0131 \u015f\u0259xsl\u0259rin timsal\u0131nda da t\u0259zah\u00fcr, t\u0259c\u0259lli ed\u0259, \u015f\u0259kill\u0259n\u0259 bilir\u2026 \u2013 Fa\u015fizmin qurban\u0131 olmu\u015f \u0259fsan\u0259vi tatar \u015fairi Musa C\u0259lilin taleyind\u0259 oldu\u011fu kimi\u2026<\/p>\n
B\u0259li, tarix tribunaya \u00e7\u0131xm\u0131r, hayq\u0131rm\u0131r, \u015f\u00fcar yazm\u0131r. Tarix b\u0259z\u0259n bir ail\u0259 ortam\u0131nda, i\u015f ota\u011f\u0131nda, bir yaz\u0131 masas\u0131n\u0131n q\u0131ra\u011f\u0131nda, gec\u0259yar\u0131s\u0131 yar\u0131m\u00e7\u0131q qalm\u0131\u015f bir \u0259lyazmada da ya\u015faya bilir\u2026 B\u0259z\u0259n d\u0259 s\u00fckutla ya\u015far v\u0259 dan\u0131\u015far tarix \u2013 baxarsan, qar\u015f\u0131ndak\u0131 m\u0259tn m\u0259hz bel\u0259 bir s\u00fckut i\u00e7ind\u0259 dan\u0131\u015fan tarixin \u00f6z\u00fc kimi durub q\u0259n\u015f\u0259rind\u0259. Musa C\u0259lilin taleyi el\u0259 bu c\u00fcrd\u00fcr: d\u0259rinlikd\u0259n g\u0259l\u0259n s\u0259s\u2026 gurultudan, b\u0259la\u011f\u0259td\u0259n uzaq, s\u0259daq\u0259tl\u0259 \u00f6l\u00e7\u00fcl\u0259n bir \u00f6m\u00fcr\u2026<\/p>\n
Bu kitabda toplanan m\u0259tnl\u0259r b\u00f6y\u00fck hadis\u0259l\u0259rin xronikas\u0131 olmaq iddias\u0131 da\u015f\u0131m\u0131r; amma b\u00f6y\u00fck hadis\u0259l\u0259rin insani, m\u0259n\u0259vi v\u0259 etik \u0259sas\u0131n\u0131 g\u00f6st\u0259rir. Burada n\u0259 m\u00fcharib\u0259nin b\u00f6y\u00fck gurultusu var, n\u0259 m\u00f6t\u0259b\u0259r tribunalar\u0131n s\u0259si\u2026 Burada m\u0259suliyy\u0259tin s\u0259rrast, amma sakit add\u0131mlar\u0131; zehn-z\u0259hm\u0259tin g\u00f6r\u00fcnm\u0259y\u0259n t\u0259r\u0259fi; yarad\u0131c\u0131l\u0131\u011f\u0131n g\u00fcnd\u0259lik intizam\u0131 v\u0259 ondan da \u00fcst\u00fcn olan l\u0259yaq\u0259t var. Musa C\u0259lil bu m\u0259tnl\u0259rd\u0259 n\u0259inki yaln\u0131z \u015fair kimi g\u00f6r\u00fcn\u00fcr, b\u0259lk\u0259 daha \u00e7ox dost-yolda\u015f kimi, ail\u0259 ba\u015f\u00e7\u0131s\u0131 kimi, dost kimi, ictimai m\u0259suliyy\u0259t da\u015f\u0131y\u0131c\u0131s\u0131, bir s\u00f6zl\u0259, \u0259sl insan kimi g\u00f6r\u00fcn\u00fcr.<\/p>\n
Oxucu bu kitabda bir insan\u0131n \u00f6mr\u00fcn\u0259 bax\u0131r; ancaq bu \u00f6m\u00fcr t\u0259kc\u0259 bir f\u0259rdin taleyi say\u0131lmamal\u0131d\u0131r. Bu, bir d\u00f6n\u0259min m\u0259n\u0259vi portreti, bir n\u0259slin davran\u0131\u015f kodeksi, ayd\u0131nlara xas m\u0259suliyy\u0259tin g\u00fcnd\u0259lik formas\u0131d\u0131r. Burada istedad t\u0259rifl\u0259 \u00f6l\u00e7\u00fclm\u00fcr \u2013 \u00f6l\u00e7\u00fc vahidi z\u0259hm\u0259tdir; b\u00f6y\u00fckl\u00fck is\u0259 iddian\u0131 bir yana qoyub, sakit v\u0259 ard\u0131c\u0131l davaml\u0131l\u0131qla m\u00fc\u0259yy\u0259n olunur. Musa C\u0259lilin yarad\u0131c\u0131l\u0131q taleyi bunu ayd\u0131n \u015f\u0259kild\u0259 g\u00f6st\u0259rir: onlarla variant, says\u0131z qaralama, \u201ct\u0259l\u0259sm\u0259y\u0259n n\u0259\u015fr\u201d, yaz\u0131n\u0131n zaman s\u0131na\u011f\u0131ndan ke\u00e7m\u0259si \u2013 b\u00fct\u00fcn bunlar poeziyan\u0131n h\u0259m d\u0259 \u0259xlaq m\u0259s\u0259l\u0259si oldu\u011funu xat\u0131rlad\u0131r.<\/p>\n
Bu m\u0259tnl\u0259rin lirizmi s\u0259s-k\u00fcy do\u011furmur. O, an\u0131lar\u0131n d\u0259rinliyind\u0259n g\u0259l\u0259n i\u015f\u0131qd\u0131r el\u0259 bil. \u018fmin\u0259 C\u0259lilin an\u0131lar\u0131nda ail\u0259 m\u00fcnasib\u0259tl\u0259ri, g\u00fcnd\u0259lik v\u0259rdi\u015fl\u0259r, dostluqlar, i\u015f rejimi sad\u0259c\u0259 bioqrafik detal olmaqdan \u00e7\u0131x\u0131r, \u015f\u0259xsiyy\u0259tin formala\u015fma mexanizmi kimi t\u0259qdim olunur. Oxucu hiss edir ki, yarad\u0131c\u0131l\u0131q burada t\u0259sad\u00fcfi ilhamdan \u00f6t\u0259, intizam\u0131n n\u0259tic\u0259sidir. Yazmaq istirah\u0259td\u0259n ir\u0259li \u2013 m\u0259suliyy\u0259tdir; ya\u015famaq is\u0259 nec\u0259 dey\u0259rl\u0259r, bir borcdur.<\/p>\n
Musa C\u0259lilin h\u0259yat\u0131nda yarad\u0131c\u0131l\u0131q yaz\u0131 masas\u0131 il\u0259 m\u0259hdudla\u015fm\u0131r. O, d\u00fc\u015f\u00fcnc\u0259ni insan i\u00e7ind\u0259 yeti\u015fdirir, obraz\u0131 k\u00fc\u00e7\u0259d\u0259, i\u015fd\u0259, s\u00f6hb\u0259td\u0259 tap\u0131r, yaz\u0131n\u0131 is\u0259 yaln\u0131z son m\u0259rh\u0259l\u0259 kimi masaya g\u0259tirir. Bu kitab g\u00f6st\u0259rir ki, m\u0259d\u0259niyy\u0259t yaln\u0131z \u0259s\u0259rl\u0259rl\u0259 qurulmur \u2013 b\u0259lk\u0259 daha \u00e7ox davran\u0131\u015fla, m\u00fcnasib\u0259tl\u0259, etik m\u00f6vqe il\u0259 qurulur…<\/p>\n
Bir m\u0259d\u0259niyy\u0259t n\u0259 zaman g\u00fccl\u00fc olur? \u2013 M\u0259d\u0259ni irs\u0259 say\u011f\u0131 g\u00f6st\u0259rildikd\u0259, o irs qorunduqda, \u00f6yr\u0259nildikd\u0259 v\u0259 ya\u015fad\u0131ld\u0131qda,
\nyeni s\u0259n\u0259t hadis\u0259l\u0259ri yarad\u0131ld\u0131qda,
\nyeni \u00e7a\u011f\u0131r\u0131\u015flara a\u00e7\u0131q, amma d\u0259y\u0259rl\u0259r\u0259 s\u0259daq\u0259tli olduqda\u2026
\nMusa C\u0259lilin taleyi bax, el\u0259 bu ard\u0131c\u0131ll\u0131\u011f\u0131n canl\u0131 \u00f6rn\u0259yidir. S\u00f6z\u00fcn m\u0259suliyy\u0259ti h\u0259yat\u0131n m\u0259suliyy\u0259tind\u0259n ayr\u0131 deyil. \u2013 Onun yarad\u0131c\u0131l\u0131\u011f\u0131, dostluqlar\u0131, ictimai f\u0259aliyy\u0259ti, h\u0259tta \u0259lyazmalar\u0131n\u0131n taleyi bel\u0259 biz\u0259 bunu g\u00f6st\u0259rir.<\/p>\n
Tarixi m\u0259suliyy\u0259t bax m\u0259hz buradad\u0131r. \u00c7\u00fcnki bu kitab yaln\u0131z ke\u00e7mi\u015fi anm\u0131r \u2013 h\u0259m d\u0259 bu g\u00fcn\u00fc sor\u011fulay\u0131r. Oxucu ist\u0259r-ist\u0259m\u0259z \u00f6z\u00fcn\u0259 sual verir: biz bu c\u00fcr m\u0259suliyy\u0259tli h\u0259yat modelind\u0259n n\u0259 q\u0259d\u0259r uzaqla\u015fm\u0131\u015f\u0131q? \u0130stedad\u0131 t\u0259nb\u0259llikl\u0259, yarad\u0131c\u0131l\u0131\u011f\u0131 s\u0259s-k\u00fcyl\u0259, d\u0259y\u0259ri tan\u0131nm\u0131\u015fl\u0131qla qar\u0131\u015fd\u0131rd\u0131\u011f\u0131m\u0131z bir d\u00f6n\u0259md\u0259 Musa C\u0259lilin taleyi sanki bir etik \u00f6l\u00e7\u00fc rolunu oynay\u0131r.<\/p>\n
Asif Ata \u00fcslubu il\u0259 des\u0259k,
\nburada q\u0259hr\u0259manl\u0131q yoxdur \u2013 amma d\u00f6z\u00fcml\u00fc l\u0259yaq\u0259t var;
\nburada pafos yoxdur \u2013 amma d\u0259rin s\u0259daq\u0259t var;
\nburada ideal obraz yarad\u0131lm\u0131r \u2013 amma yadda\u015f \u00fc\u00e7\u00fcn d\u00fcr\u00fcst \u00e7\u0259r\u00e7iv\u0259 qurulur.<\/p>\n
Biz bu \u00f6n s\u00f6z\u00fc kitab\u0131 izah etm\u0259k \u00fc\u00e7\u00fcn yazm\u0131r\u0131q. M\u0259qs\u0259d \u2013 oxucunu t\u0259l\u0259sm\u0259d\u0259n oxuma\u011fa, s\u0259tirl\u0259rin aralar\u0131n\u0131 da \u201cdinl\u0259m\u0259y\u201d\u0259 \u00e7a\u011f\u0131rmaqd\u0131r. \u00c7\u00fcnki bu kitab i\u00e7d\u0259n, i\u00e7d\u0259nlikl\u0259 oxunma\u011f\u0131 haqq edir. \u00c7\u00fcnki yadda\u015f\u0131n y\u00fck\u00fcn\u00fc da\u015f\u0131y\u0131r. Musa C\u0259lilin ad\u0131 is\u0259 bu yadda\u015f\u0131n i\u00e7ind\u0259, nec\u0259 dey\u0259rl\u0259r, s\u00fckutla dan\u0131\u015fan tarix kimi qal\u0131r\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"
\u201cElm v\u0259 T\u0259hsil\u201d n\u0259\u015friyyat\u0131nda D\u00fcnya G\u0259nc T\u00fcrk Yazarlar Birliyinin (DGTYB) yeni n\u0259\u015fri \u2013 \u201cMusa C\u0259lil \u00f6m\u00fcrl\u00fcy\u00fc\u2026\u201d kitab\u0131 \u00e7\u0131x\u0131b. Kitab XX y\u00fczil tatar \u0259d\u0259biyyat\u0131n\u0131n \u00f6lm\u0259z n\u00fcmay\u0259nd\u0259si, fa\u015fizm\u0259 qar\u015f\u0131 m\u00fcbariz\u0259nin r\u0259mzin\u0259 \u00e7evrilmi\u015f \u015eair-Q\u0259hr\u0259man Musa C\u0259lilin anadan olmas\u0131n\u0131n 120 illik yubileyin\u0259 h\u0259sr olunub. Kitab Tatar\u0131stan Respublikas\u0131n\u0131n Az\u0259rbaycan Respublikas\u0131ndak\u0131 Daimi N\u00fcmay\u0259nd\u0259liyin, Daimi N\u00fcmay\u0259nd\u0259 Murad Qad\u0131l\u015finin d\u0259st\u0259yi il\u0259 n\u0259\u015fr olunub. […]<\/p>\n","protected":false},"author":2,"featured_media":3550,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"_links":{"self":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/3549"}],"collection":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/comments?post=3549"}],"version-history":[{"count":1,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/3549\/revisions"}],"predecessor-version":[{"id":3551,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/3549\/revisions\/3551"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media\/3550"}],"wp:attachment":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media?parent=3549"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/categories?post=3549"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/tags?post=3549"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}