![\"\"](\"https:\/\/dilimizvarligimiz.az\/wp-content\/uploads\/2026\/10\/IMG-20261009-WA0009-198x300.jpg\")
<\/p>\n","protected":false},"excerpt":{"rendered":"Tan\u0131nm\u0131\u015f \u015fair \u018flirza H\u0259sr\u0259tin \u201c\u015e\u0259fq\u0259t ilah\u0259si\u201d adl\u0131 yeni kitab\u0131 g\u00fcn \u00fcz\u00fc g\u00f6r\u00fcb. Poema v\u0259 \u015feirl\u0259rd\u0259n ibar\u0259t yeni kitab insan sevgisin\u0259, h\u0259kimlik pe\u015f\u0259sinin m\u0259n\u0259vi ucal\u0131\u011f\u0131na, \u015f\u0259fq\u0259t v\u0259 m\u0259rh\u0259m\u0259t duy\u011fular\u0131na poetik m\u00fcnasib\u0259ti il\u0259 diqq\u0259t \u00e7\u0259kir.<\/p>\n
Kitab\u0131n \u0259sas\u0131n\u0131 t\u0259\u015fkil ed\u0259n eyniadl\u0131 lirik-f\u0259ls\u0259fi poema Az\u0259rbaycan Tibb Universitetinin dosenti, tibb elml\u0259ri \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru, Onkologiya M\u0259rk\u0259zinin g\u00f6rk\u0259mli c\u0259rrah-h\u0259kimi G\u00fcn\u0259\u015f K\u0259rimovaya ithaf olunub.<\/p>\n
\u018flirza H\u0259sr\u0259t bu \u0259s\u0259rind\u0259 \u00f6mr\u00fcn\u00fc insanlar\u0131n sa\u011flaml\u0131\u011f\u0131na, h\u0259yat\u0131n\u0131n xilas\u0131na h\u0259sr etmi\u015f bir Az\u0259rbaycan xan\u0131m\u0131n\u0131n m\u0259n\u0259vi portretini yarad\u0131r. Poemada G\u00fcn\u0259\u015f K\u0259rimovan\u0131n h\u0259yat v\u0259 f\u0259aliyy\u0259t yolu, h\u0259kimlik s\u0259n\u0259tin\u0259 s\u0259daq\u0259ti, x\u0259st\u0259l\u0259r\u0259 qay\u011f\u0131s\u0131, insani keyfiyy\u0259tl\u0259ri b\u0259dii ifad\u0259sini tap\u0131r. M\u00fc\u0259llif konkret bir h\u0259kim obraz\u0131ndan \u00e7\u0131x\u0131\u015f ed\u0259r\u0259k b\u00fct\u00f6vl\u00fckd\u0259 a\u011f xalat sahibl\u0259rinin f\u0259dakarl\u0131\u011f\u0131n\u0131, onlar\u0131n c\u0259miyy\u0259t h\u0259yat\u0131ndak\u0131 \u0259v\u0259zsiz xidm\u0259tl\u0259rini poetik \u00fcmumil\u0259\u015fdirm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r.<\/p>\n
\u201c\u015e\u0259fq\u0259t ilah\u0259si\u201d bir h\u0259kim\u0259 h\u0259sr olunsa da, h\u0259m d\u0259 insan h\u0259yat\u0131n\u0131n d\u0259y\u0259ri, m\u0259rh\u0259m\u0259tin g\u00fcc\u00fc, \u00fcmidin ya\u015fad\u0131c\u0131 mahiyy\u0259ti haqq\u0131nda poetik d\u00fc\u015f\u00fcnc\u0259l\u0259r toplusudur. \u018fs\u0259rd\u0259 h\u0259kimlik pe\u015f\u0259si elmi bilik v\u0259 pe\u015f\u0259karl\u0131qla yana\u015f\u0131, y\u00fcks\u0259k m\u0259n\u0259vi m\u0259suliyy\u0259t, vicdan v\u0259 insan sevgisi t\u0259l\u0259b ed\u0259n n\u0259cib missiya kimi t\u0259qdim olunur.<\/p>\n
Kitaba \u015fairin m\u00fcxt\u0259lif ill\u0259rd\u0259 q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 lirik \u015feirl\u0259r d\u0259 daxil edilib. Bu poetik \u00f6rn\u0259kl\u0259rd\u0259 V\u0259t\u0259n sevgisi, milli yadda\u015f, ana m\u0259h\u0259bb\u0259ti, dostluq, insan taleyi, \u00f6m\u00fcr v\u0259 zaman haqq\u0131nda d\u00fc\u015f\u00fcnc\u0259l\u0259r \u00f6z \u0259ksini tap\u0131r. Bel\u0259likl\u0259, kitab h\u0259m m\u00f6vzu, h\u0259m d\u0259 duy\u011fu bax\u0131m\u0131ndan m\u00fc\u0259llifin yarad\u0131c\u0131l\u0131q d\u00fcnyas\u0131n\u0131n f\u0259rqli \u00e7alarlar\u0131n\u0131 bir araya g\u0259tirir.<\/p>\n
Kitabda \u015fair-publisist \u018fkb\u0259r Qo\u015fal\u0131n\u0131n \u201c\u015e\u0259fq\u0259tin poetik t\u0259c\u0259ss\u00fcm\u00fc\u201d adl\u0131 \u00f6ns\u00f6z\u00fc yer al\u0131b. \u00d6ns\u00f6zd\u0259 \u018flirza H\u0259sr\u0259tin yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n ba\u015fl\u0131ca \u00f6z\u0259llikl\u0259ri, poeman\u0131n ideya-b\u0259dii m\u0259ziyy\u0259tl\u0259ri v\u0259 h\u0259kim obraz\u0131n\u0131n Az\u0259rbaycan poeziyas\u0131nda t\u0259qdimat\u0131 m\u0259s\u0259l\u0259l\u0259rin\u0259 toxunulur. \u018fkb\u0259r Qo\u015fal\u0131 \u0259s\u0259ri bir h\u0259kimin v\u0259sfind\u0259n daha \u00e7ox, insan m\u0259rh\u0259m\u0259tinin, \u015f\u0259fq\u0259tin, \u00fcmid v\u0259 inam\u0131n poetik ifad\u0259si kimi d\u0259y\u0259rl\u0259ndirir.<\/p>\n
\u201c\u015e\u0259fq\u0259t ilah\u0259si\u201d kitab\u0131 bir daha xat\u0131rlad\u0131r ki, insan\u0131 ya\u015fatmaq h\u0259m d\u0259 m\u0259n\u0259viyyat\u0131n \u0259n y\u00fcks\u0259k t\u0259zah\u00fcrl\u0259rind\u0259ndir. H\u0259kimin \u015f\u0259fas\u0131 il\u0259 \u015fairin s\u00f6z\u00fc f\u0259rqli vasit\u0259l\u0259rl\u0259 eyni qutsal amala \u2013 insana xidm\u0259t edir.<\/p>\n
Yeni kitab\u0131n \u0259d\u0259bi ictimaiyy\u0259t, tibb i\u015f\u00e7il\u0259ri v\u0259 geni\u015f oxucu \u00e7evr\u0259si t\u0259r\u0259find\u0259n maraqla qar\u015f\u0131lanaca\u011f\u0131na \u00fcmid edirik.<\/p>\n
***
\n\u015e\u018fFQ\u018fT\u0130N POET\u0130K T\u018fC\u018fSS\u00dcM\u00dc
\n(Beyn\u0259lxalq \u201cALA\u015e\u201d \u018fd\u0259biyyat m\u00fckafat\u0131 laureat\u0131 \u018fkb\u0259r Qo\u015fal\u0131n\u0131n kitaba yazd\u0131\u011f\u0131 \u00f6ns\u00f6z)<\/p>\n
Az\u0259rbaycan poeziyas\u0131nda m\u00fcxt\u0259lif pe\u015f\u0259l\u0259r\u0259, s\u0259n\u0259t yiy\u0259l\u0259rin\u0259 ad edilmi\u015f \u00e7oxsayl\u0131 \u0259s\u0259rl\u0259r yaz\u0131l\u0131b. Q\u0259hr\u0259man \u0259sg\u0259r, z\u0259hm\u0259t insan, m\u00fc\u0259llim, ana, xeyirxah usta, s\u0259n\u0259tkar v\u0259 b\u2026 Bununla bel\u0259, el\u0259 pe\u015f\u0259l\u0259r var, onlar haqq\u0131nda yazmaq yaln\u0131z m\u00fc\u015fahid\u0259 il\u0259 olmur; g\u0259r\u0259k bu planda yarad\u0131c\u0131l\u0131q e\u015fqinin \u00f6z m\u0259n\u0259vi d\u00fcnyanla t\u0259mas\u0131n\u0131 m\u00fcmk\u00fcn q\u0131lasan. \u00c7\u00fcnki h\u0259min pe\u015f\u0259l\u0259r insan \u00f6mr\u00fcn\u00fcn \u0259n h\u0259ssas m\u0259qamlar\u0131na toxunur. H\u0259kimlik bax, bel\u0259 qutsal missiyad\u0131r.
\nB\u0259ki, do\u011fru deyirl\u0259r, \u0259d\u0259biyyat insan\u0131n ruhunu sa\u011fald\u0131rsa, h\u0259kim onun cismini ya\u015fad\u0131r. H\u0259r iki missiya eyni m\u0259n\u0259vi qaynaqdan \u2013 m\u0259rh\u0259m\u0259td\u0259n do\u011fulur.<\/p>\n
Dostum-qarda\u015f\u0131m, tan\u0131nm\u0131\u015f \u015fair \u018flirza H\u0259sr\u0259tin yeni \u201c\u015e\u0259fq\u0259t ilah\u0259si\u201d poemas\u0131 da bel\u0259 bir m\u0259n\u0259vi m\u0259qamdan yaranm\u0131\u015f \u0259s\u0259rdir. Burada m\u00fc\u0259llif t\u0259kc\u0259 g\u00f6rk\u0259mli c\u0259rrah, tibb elml\u0259ri \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru G\u00fcn\u0259\u015f K\u0259rimovan\u0131n h\u0259yat v\u0259 f\u0259aliyy\u0259tini n\u0259zm\u0259 \u00e7\u0259kmir; o, h\u0259kim pe\u015f\u0259sinin f\u0259ls\u0259f\u0259sini, insan \u00f6mr\u00fcn\u00fcn d\u0259y\u0259rini v\u0259 \u015f\u0259fq\u0259tin \u0259b\u0259diliyini poetik d\u00fc\u015f\u00fcnc\u0259y\u0259 \u00e7evirir. V\u0259 \u00f6z \u00fcz\u0259rin\u0259 g\u00f6t\u00fcrd\u00fcy\u00fc bu n\u0259cib poetik g\u00f6r\u0259vi u\u011furla yerin\u0259 \u2013 daha do\u011frusu, g\u00f6y\u00fcz\u00fcn\u0259 yetirir\u2026<\/p>\n
\u018flirza H\u0259sr\u0259tl\u0259 bizi yaln\u0131z \u0259d\u0259bi m\u00fchit tan\u0131\u015f etm\u0259yib. \u0130ll\u0259rin s\u0131na\u011f\u0131ndan \u00e7\u0131xm\u0131\u015f m\u00f6hk\u0259m dostluq, qar\u015f\u0131l\u0131ql\u0131 g\u00fcv\u0259n, unudulmaz fikir al\u0131\u015f-veri\u015fl\u0259ri\u2026 m\u0259ktublar, telefon s\u00f6hb\u0259tl\u0259ri v\u0259 \u0259n ba\u015fl\u0131cas\u0131, s\u00f6z\u0259 m\u00fcnasib\u0259td\u0259 eyni h\u0259ssasl\u0131q bizi bir-birimiz\u0259 yax\u0131nla\u015fd\u0131r\u0131b. M\u0259n onun yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 ayr\u0131-ayr\u0131 kitablar \u00fcz\u0259rind\u0259n daha \u00e7ox, ill\u0259r boyunca davam ed\u0259n yarad\u0131c\u0131 inki\u015faf\u0131n i\u00e7ind\u0259n izl\u0259m\u0259k imkan\u0131 qazanm\u0131\u015fam.
\n\u018flirza H\u0259sr\u0259t \u00f6z\u00fcn\u00fcn d\u0259, s\u00f6z\u00fcn\u00fcn d\u0259 h\u0259sr\u0259ti \u00e7\u0259kil\u0259n azsayl\u0131 ayd\u0131nlar\u0131m\u0131zdand\u0131r.<\/p>\n
\u018flirza H\u0259sr\u0259t t\u0259bi\u0259t\u0259n lirik \u015fairdir; bununla bel\u0259 onun lirikas\u0131 f\u0259rdi hissl\u0259rd\u0259n \u00f6t\u0259, ictimai vicdan\u0131n ifad\u0259sidir. O, sevgid\u0259n yazanda da insan\u0131 yaz\u0131r, v\u0259t\u0259ni yazanda da insan\u0131 yaz\u0131r, h\u0259sr\u0259ti yazanda da insan\u0131 yaz\u0131r; insan\u0131 yazanda insan kimi insan\u0131 yaz\u0131r. Bu bax\u0131mdan \u201c\u015e\u0259fq\u0259t ilah\u0259si\u201d \u018flirzan\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131nda tamamil\u0259 m\u0259ntiqi davaml\u0131l\u0131\u011f\u0131n g\u00f6st\u0259ricisidir.<\/p>\n
Poeman\u0131n kompozisiyas\u0131 klassik poema g\u0259l\u0259n\u0259yinin \u00e7a\u011fda\u015f interpretasiyas\u0131 t\u0259siri ba\u011f\u0131\u015flay\u0131r. Giri\u015f (proloq), inki\u015faf, sonluq (epiloq) ard\u0131c\u0131ll\u0131\u011f\u0131 saxlan\u0131l\u0131r; m\u00fcxt\u0259lif ritmik formalar\u0131n, qo\u015fma v\u0259 g\u0259rayl\u0131 intonasiyalar\u0131n\u0131n, s\u0259rb\u0259st poetik n\u0259f\u0259sin u\u011furla n\u00f6vb\u0259l\u0259\u015fm\u0259si \u0259s\u0259r\u0259 monotonluqdan uzaq i\u00e7s\u0259l canl\u0131l\u0131q (dinamizim) qazand\u0131r\u0131r. Bu, m\u00fc\u0259llifin ill\u0259rl\u0259 formala\u015fd\u0131rd\u0131\u011f\u0131 poetik t\u0259cr\u00fcb\u0259nin n\u0259tic\u0259sidir.<\/p>\n
\u018fs\u0259rd\u0259 diqq\u0259ti \u00e7\u0259k\u0259n ilk \u00f6z\u0259llik obraz\u0131n, bel\u0259 dey\u0259k, mifopoetik geni\u015fl\u0259nm\u0259sidir.
\n\u201cG\u00fcn\u0259\u015f\u201d burada yaln\u0131z bir insan ad\u0131 kimi \u00e7\u0131x\u0131\u015f etmir. Budur, o:
\ni\u015f\u0131qd\u0131r,
\nh\u0259yatd\u0131r,
\n\u00fcmiddir,
\n\u015f\u0259fad\u0131r\u2026<\/p>\n
M\u00fc\u0259llif adla anlam aras\u0131nda maraql\u0131 poetik k\u00f6rp\u00fc yarad\u0131r. G\u00fcn\u0259\u015f K\u0259rimova obraz\u0131 zaman-zaman g\u00f6y\u00fcz\u00fcn\u00fcn G\u00fcn\u0259\u015fi il\u0259 t\u0259n tutulur, n\u0259tic\u0259d\u0259 konkret \u00f6zke\u00e7mi\u015f\u0259 malik \u015f\u0259xs \u00fcmumb\u0259\u015f\u0259ri simvol s\u0259viyy\u0259sin\u0259 y\u00fcks\u0259ldilmi\u015f kimi g\u00f6r\u00fcn\u00fcr. \u00d6rn\u0259k vers\u0259k,
\n\u201c\u0130ki G\u00fcn\u0259\u015f do\u011fur Bak\u0131ya h\u0259r g\u00fcn\u2026\u201d<\/p>\n
misras\u0131 m\u0259n\u0259 sad\u0259c\u0259 poetik t\u0259\u015fbeh kimi g\u0259lm\u0259di. Burada kosmik nizamla m\u0259n\u0259vi nizam eyni m\u00fcst\u0259viy\u0259 (yaxud f\u0259zaya) g\u0259tirilir. Biri kainat\u0131 i\u015f\u0131qland\u0131r\u0131r, dig\u0259ri insan y\u0131\u011fval\u0131n\u0131…<\/p>\n
Poeman\u0131n \u0259n \u00f6n\u0259mli estetik u\u011furlar\u0131ndan biri onun s\u0259mimiyy\u0259tidir.
\nB\u0259li, \u0259s\u0259rd\u0259 pafosla qar\u015f\u0131la\u015fa bil\u0259rsiz, ancaq o q\u0259tiyy\u0259n s\u00fcni pafos deyildir; burada t\u0259rif var; amma m\u0259dhiyy\u0259\u00e7ilik yoxdur; minn\u0259tdarl\u0131q var, lakin \u015f\u0259xsi t\u0259\u015f\u0259kk\u00fcr \u00fcmummilli anlam da\u015f\u0131y\u0131r.<\/p>\n
\u00c7\u00fcnki m\u00fc\u0259llif d\u0259f\u0259l\u0259rl\u0259 vur\u011fulay\u0131r ki, bu poema yaln\u0131z bir h\u0259kim haqq\u0131nda yaz\u0131lmay\u0131b; poema b\u00fct\u00fcn a\u011fxalatl\u0131 insanlar\u0131n f\u0259dakarl\u0131\u011f\u0131na ucald\u0131lm\u0131\u015f poetik abid\u0259dir. \u018fs\u0259rin m\u00fc\u0259llif vur\u011fular\u0131nda da bu niyy\u0259t a\u00e7\u0131q ifad\u0259 olunur.
\nPoemada tez-tez rast g\u0259ldiyimiz
\n\u201ca\u011fxalat\u201d, \u201cHipokrat and\u0131\u201d, \u201cac\u0131 d\u0259rman\u201d, \u201cx\u0259st\u0259 t\u0259b\u0259ss\u00fcm\u00fc\u201d, \u201csa\u011f ol\u201d kimi ifad\u0259l\u0259r sad\u0259c\u0259 poetik detallar t\u0259siri ba\u011f\u0131\u015flam\u0131r. \u015eair s\u00f6zl\u0259 \u00f6z\u0259 g\u00fczg\u00fc tutur, \u00f6z\u00fcl\u0259 \u00fcz tutur\u2026
\nBunlar \u0259s\u0259rin semantik a\u00e7ar s\u00f6zl\u0259ridir. \u00d6z\u0259llikl\u0259
\n\u201cH\u0259kimin \u0259n b\u00f6y\u00fck m\u00fckafat\u0131d\u0131r,
\nX\u0259st\u0259 t\u0259b\u0259ss\u00fcm\u00fc, x\u0259st\u0259 \u201csa\u011f ol\u201du\u201d<\/p>\n
fikri \u0259s\u0259rin ideya y\u00fck\u00fcn\u00fc da\u015f\u0131yan \u0259sas poetik tezisl\u0259rd\u0259n biridir. Burada m\u00fc\u0259llif pe\u015f\u0259nin m\u0259n\u0259vi mahiyy\u0259tini \u00f6nplana \u00e7\u0131xar\u0131r.<\/p>\n
\u018flirza H\u0259sr\u0259tin yarad\u0131c\u0131l\u0131\u011f\u0131nda diqq\u0259t \u00e7\u0259k\u0259n ba\u015fqa bir \u00f6z\u0259llik insan y\u0131\u011fval\u0131na inamd\u0131r. Onun q\u0259hr\u0259manlar\u0131 \u00fcmidsizlik i\u00e7ind\u0259 ya\u015fam\u0131r. \u2013 A\u011fr\u0131 varsa, \u015f\u0259fa da var. Qaranl\u0131q varsa, i\u015f\u0131q da var. X\u0259st\u0259lik varsa, insan irad\u0259si d\u0259 var\u2026<\/p>\n
Bu bax\u0131mdan, \u201c\u015e\u0259fq\u0259t ilah\u0259si\u201d el\u0259 \u00fcmid haqq\u0131nda, inam haqq\u0131nda, n\u0259hay\u0259t m\u0259hz insan haqq\u0131nda poemad\u0131r.<\/p>\n
B\u0259li, \u0259d\u0259biyyat tariximizd\u0259 h\u0259kim obraz\u0131na m\u00fcxt\u0259lif m\u00fc\u0259llifl\u0259r m\u00fcraci\u0259t etmi\u015fl\u0259r. Ancaq b\u00fct\u00f6v bir lirik-poetik abid\u0259nin yaln\u0131z \u015f\u0259fq\u0259t f\u0259ls\u0259f\u0259sin\u0259 h\u0259sr olunmas\u0131 nadir hadis\u0259l\u0259rd\u0259ndir. Bu \u0259s\u0259r h\u0259min bo\u015flu\u011fu m\u00fc\u0259yy\u0259n anlamda doldurur des\u0259k yanl\u0131\u015f olmaz.<\/p>\n
\u018fs\u0259rin dilind\u0259 xalq dan\u0131\u015f\u0131q \u00fcslubunun canl\u0131l\u0131\u011f\u0131 il\u0259 klassik poetik ifad\u0259l\u0259rin harmoniyas\u0131 diqq\u0259ti c\u0259lb edir. Qo\u015fma intonasiyas\u0131, xalq deyiml\u0259ri, dini-mifoloji i\u015far\u0259l\u0259r, Lo\u011fman, m\u0259l\u0259k, G\u00fcn\u0259\u015f, nur, \u015f\u0259f\u0259q kimi arxetipl\u0259r m\u00fc\u0259llifin poetik sistemind\u0259 \u00fczvi \u015f\u0259kild\u0259 birl\u0259\u015fir.<\/p>\n
M\u00fc\u0259llif yazd\u0131qlar\u0131n\u0131 sad\u0259c\u0259 q\u0259l\u0259m il\u0259 yox, minn\u0259tdarl\u0131q duy\u011fusu il\u0259 yaz\u0131b. \u2013 Poeman\u0131 oxuyark\u0259n hiss olunur.
\n\u018fsl poeziyan\u0131n ba\u015flan\u011f\u0131c\u0131 da el\u0259 bu deyilmi?..
\nDeyir, b\u0259z\u0259n \u015f\u0259fq\u0259t d\u0259rmandan g\u00fccl\u00fc, s\u00f6z t\u0259\u015f\u0259kk\u00fcrd\u0259n b\u00f6y\u00fck, \u0259d\u0259biyyat abid\u0259d\u0259n uzun\u00f6m\u00fcrl\u00fc olur. B\u0259lk\u0259 \u201cG\u00f6z h\u0259kimi\u201dn\u0259 baxd\u0131qdan h\u0259m\u0259n sonra, b\u0259lk\u0259 \u201cH\u0259kim q\u0131z\u201d\u0131 dinl\u0259y\u0259r\u0259k oxudu\u011funuz \u201c\u015e\u0259fq\u0259t ilah\u0259si\u201d d\u0259 m\u0259hz bel\u0259 poetik t\u0259\u015f\u0259kk\u00fcrl\u0259rd\u0259ndir\u2026<\/p>\n
H\u0259kim \u0259m\u0259yini, insan m\u0259rh\u0259m\u0259tini v\u0259 \u015f\u0259fq\u0259t f\u0259ls\u0259f\u0259sini t\u0259r\u0259nn\u00fcm ed\u0259n bu poeman\u0131n Az\u0259rbaycan poetik fikrind\u0259 \u00f6z\u00fcn\u0259xas yer tutaca\u011f\u0131na inan\u0131ram.<\/p>\n
\u015e\u0259fq\u0259tli h\u0259kim\u0259,
\nh\u0259kiman\u0259 poetik \u0259s\u0259r yazm\u0131\u015f \u015fair\u0259, b\u00fct\u00fcn \u015feir-s\u0259n\u0259t dostlar\u0131na
\nsalam-say\u011f\u0131lar!<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Tan\u0131nm\u0131\u015f \u015fair \u018flirza H\u0259sr\u0259tin \u201c\u015e\u0259fq\u0259t ilah\u0259si\u201d adl\u0131 yeni kitab\u0131 g\u00fcn \u00fcz\u00fc g\u00f6r\u00fcb. Poema v\u0259 \u015feirl\u0259rd\u0259n ibar\u0259t yeni kitab insan sevgisin\u0259, h\u0259kimlik pe\u015f\u0259sinin m\u0259n\u0259vi ucal\u0131\u011f\u0131na, \u015f\u0259fq\u0259t v\u0259 m\u0259rh\u0259m\u0259t duy\u011fular\u0131na poetik m\u00fcnasib\u0259ti il\u0259 diqq\u0259t \u00e7\u0259kir. Kitab\u0131n \u0259sas\u0131n\u0131 t\u0259\u015fkil ed\u0259n eyniadl\u0131 lirik-f\u0259ls\u0259fi poema Az\u0259rbaycan Tibb Universitetinin dosenti, tibb elml\u0259ri \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru, Onkologiya M\u0259rk\u0259zinin g\u00f6rk\u0259mli c\u0259rrah-h\u0259kimi G\u00fcn\u0259\u015f K\u0259rimovaya […]<\/p>\n","protected":false},"author":2,"featured_media":3737,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"_links":{"self":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/3735"}],"collection":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/comments?post=3735"}],"version-history":[{"count":1,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/3735\/revisions"}],"predecessor-version":[{"id":3738,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/3735\/revisions\/3738"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media\/3737"}],"wp:attachment":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media?parent=3735"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/categories?post=3735"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/tags?post=3735"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}