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<\/p>\n","protected":false},"excerpt":{"rendered":"Yeni n\u0259sil Kr\u0131mtatar yaz\u0131\u00e7\u0131s\u0131 Seyran S\u00fcleyman\u0131n \u201c\u018fM\u0130N\u018f\u201d hekay\u0259si haqq\u0131nda bir ne\u00e7\u0259 s\u00f6z<\/p>\n
Bird\u0259 g\u00f6r\u00fcrs\u0259n, bir hekay\u0259 ulusun y\u0131\u011fval\u0131n\u0131n s\u00f6z\u00e7\u00fcs\u00fc, bilgi ver\u0259ni olur; b\u0259z\u0259n d\u0259 bir y\u0131\u011fval\u0131 bir u\u015fa\u011f\u0131n g\u00f6zl\u0259rind\u0259, bir m\u00fc\u0259llimin rahats\u0131zl\u0131\u011f\u0131nda, bir ocaqba\u015f\u0131nda ya\u015fanan m\u0259n\u0259vi ziddiyy\u0259td\u0259 t\u0259c\u0259lli edir. \u018fd\u0259biyyat\u0131n b\u00f6y\u00fckl\u00fcy\u00fc d\u0259 bundad\u0131r b\u0259lk\u0259 \u2013 o, b\u00f6y\u00fck h\u0259qiq\u0259tl\u0259ri h\u0259mi\u015f\u0259 b\u00f6y\u00fck hadis\u0259l\u0259r vasit\u0259sil\u0259 anlatm\u0131r; b\u0259z\u0259n ki\u00e7ik bir insan y\u0131\u011fval\u0131na i\u015f\u0131q salmaqla b\u00fct\u00f6v bir d\u00f6n\u0259min m\u0259n\u0259vi m\u0259nz\u0259r\u0259sini g\u00f6st\u0259rir.
\nD\u0259y\u0259rli dostum-qarda\u015f\u0131m, Kr\u0131mtatar yaz\u0131\u00e7\u0131s\u0131 Seyran S\u00fcleyman\u0131n \u201c\u018fmin\u0259\u201dhekay\u0259sini oxuyark\u0259n bir daha, bax, bu q\u0259na\u0259t\u0259 g\u0259ldim.<\/p>\n
Seyranla \u0259d\u0259bi tan\u0131\u015fl\u0131\u011f\u0131m\u0131z\u0131n, m\u0259n\u0259vi dostlu\u011fumuzun arxas\u0131nda uzun ill\u0259rin ortaq T\u00fcrk d\u00fcnyas\u0131 sevdas\u0131 dayan\u0131r. O, g\u0259nclik ill\u0259rind\u0259n D\u00fcnya G\u0259nc T\u00fcrk Yazarlar Birliyinin \u00fczv\u00fc olmu\u015f, birliyimizin t\u0259dbirl\u0259rind\u0259 yax\u0131ndan i\u015ftirak etmi\u015f, ortaq s\u00f6z\u00fcm\u00fcz\u00fcn, ortaq duy\u011fular\u0131m\u0131z\u0131n ya\u015fad\u0131lmas\u0131na \u00f6z t\u00f6hf\u0259sini vermi\u015f q\u0259l\u0259m adamlar\u0131ndand\u0131r. Bel\u0259 dostluqlar yaln\u0131z t\u0259dbirl\u0259rd\u0259, qurultaylarda yaranm\u0131r; zaman ke\u00e7dikc\u0259 \u0259d\u0259bi yadda\u015fa, m\u0259n\u0259vi qohumlu\u011fa \u00e7evrilir.
\nBu bax\u0131mdan, Seyran S\u00fcleyman\u0131n do\u011fma kr\u0131mtatar dilind\u0259 q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 hekay\u0259sini m\u0259hz Bak\u0131ya, m\u0259n\u0259 g\u00f6nd\u0259rm\u0259si v\u0259 \u00f6lk\u0259mizd\u0259 yay\u0131mlanmas\u0131n\u0131 arzulamas\u0131 adi bir \u0259d\u0259bi m\u00fcraci\u0259t kimi g\u0259lm\u0259di m\u0259n\u0259; m\u0259n bunu h\u0259m dost g\u00fcv\u0259ni, h\u0259m d\u0259 Kr\u0131m yarmadas\u0131yla Ab\u015feron yarmadas\u0131 aras\u0131nda s\u00f6z\u00fcn, d\u00fc\u015f\u00fcnc\u0259nin, m\u0259n\u0259vi \u00fcnsiyy\u0259tin davaml\u0131l\u0131\u011f\u0131 kimi d\u0259y\u0259rl\u0259ndirir\u0259m.<\/p>\n
\u00dcst\u0259lik, bu m\u00fcraci\u0259tin m\u0259hz indiki d\u00f6n\u0259md\u0259 edilm\u0259si d\u0259 d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fcd\u00fcr. Kr\u0131m\u0131n m\u00fcr\u0259kk\u0259b tarixi-siyasi taleyi, kr\u0131mtatar dilinin v\u0259 m\u0259d\u0259ni kimliyinin qorunmas\u0131 il\u0259 ba\u011fl\u0131 h\u0259ssasl\u0131qlar fonunda ana dilind\u0259 yaz\u0131lm\u0131\u015f bir hekay\u0259nin Az\u0259rbaycan oxucusuna \u00fcnvanlanmas\u0131 \u00f6zl\u00fcy\u00fcnd\u0259 m\u0259d\u0259ni ismar\u0131c da say\u0131la bil\u0259r. Burada s\u00f6z h\u0259m \u0259d\u0259bi s\u0131n\u0131rlar\u0131, h\u0259m d\u0259 co\u011frafi m\u0259saf\u0259l\u0259ri a\u015f\u0131r. \u018fd\u0259biyyat\u0131n bir g\u00f6r\u0259vi d\u0259 bax, el\u0259 budur \u2013 ayr\u0131 d\u00fc\u015f\u0259n co\u011frafiyalar\u0131n m\u0259n\u0259vi yax\u0131nl\u0131\u011f\u0131n\u0131 qorumaq\u2026<\/p>\n
Seyran S\u00fcleyman\u0131n \u0259d\u0259bi taleyind\u0259 d\u0259 Kr\u0131m\u0131n tarixi yadda\u015f\u0131 \u00f6z\u00fcn\u0259xas yer tutur. S\u00fcrg\u00fcn co\u011frafiyas\u0131nda \u2013 \u00d6zb\u0259kistanda d\u00fcnyaya g\u0259lmi\u015f, sonradan ata-baba yurduna qay\u0131tm\u0131\u015f bir q\u0259l\u0259m adam\u0131n\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131nda V\u0259t\u0259n, kimlik, m\u0259n\u0259vi se\u00e7im v\u0259 insan l\u0259yaq\u0259ti m\u00f6vzular\u0131n\u0131n x\u00fcsusi h\u0259ssasl\u0131q qazanmas\u0131 do\u011fald\u0131r. Onun \u015fair, publisist, t\u0259rc\u00fcm\u0259\u00e7i kimi f\u0259aliyy\u0259ti d\u0259 bu \u00e7oxqatl\u0131 \u0259d\u0259bi d\u00fcnyan\u0131 tamamlay\u0131r.<\/p>\n
\u201c\u018fmin\u0259\u201d hekay\u0259si ilk bax\u0131\u015fda sad\u0259 bir m\u0259kt\u0259b \u0259hvalat\u0131d\u0131r. \u2013 D\u00f6rd\u00fcnc\u00fc sinif \u015fagirdi \u018fmin\u0259 g\u00fcnl\u0259rdir d\u0259rs\u0259 g\u0259lmir. M\u00fc\u0259llim\u0259si Sevgil rahats\u0131z olur, m\u0259kt\u0259b r\u0259hb\u0259rliyinin laqeydliyin\u0259 baxmayaraq, \u015fagirdinin izin\u0259 d\u00fc\u015f\u00fcr. Qar\u015f\u0131la\u015fd\u0131\u011f\u0131 m\u0259nz\u0259r\u0259 is\u0259 bir ail\u0259nin problemi olmaqdan \u00e7\u0131xara\u00fc, b\u00fct\u00f6v bir m\u0259n\u0259vi ziddiyy\u0259tin ifad\u0259si olan olay\u0131 i\u015far\u0259 edir.<\/p>\n
Hekay\u0259nin b\u0259dii u\u011furu ondad\u0131r ki, m\u00fc\u0259llif b\u00f6y\u00fck ictimai problemi ki\u00e7ik insan m\u00fcnasib\u0259tl\u0259ri m\u00fcst\u0259visin\u0259 g\u0259tirir. Burada m\u0259kt\u0259b \u2013 u\u015fa\u011f\u0131n d\u00fcnyaya a\u00e7\u0131lan \u00fcf\u00fcq\u00fcn\u00fc, ev \u2013 m\u00fc\u0259yy\u0259n m\u0259qamda h\u0259min \u00fcf\u00fcq\u00fcn darald\u0131lmas\u0131 t\u0259hl\u00fck\u0259sini t\u0259msil edir. \u018flb\u0259tt\u0259, ail\u0259 \u2013 \u00f6zl\u00fcy\u00fcnd\u0259 qapal\u0131l\u0131q, dini inanc is\u0259 t\u0259hsil \u0259leyhdarl\u0131\u011f\u0131 san\u0131la bilm\u0259z; yaz\u0131\u00e7\u0131n\u0131n diqq\u0259t y\u00f6n\u0259ltdiyi m\u0259s\u0259l\u0259 inanc\u0131n mahiyy\u0259tind\u0259n \u00e7ox, onun insan irad\u0259sini, \u00f6z\u0259llikl\u0259 u\u015fa\u011f\u0131n se\u00e7im v\u0259 inki\u015faf imkanlar\u0131n\u0131 m\u0259hdudla\u015fd\u0131ran yozumudur.
\n\u018fs\u0259rin maraql\u0131 b\u0259dii detallar\u0131ndan biri ad d\u0259yi\u015fm\u0259sidir: \u018fmin\u0259 \u2013 Amina… Adlar aras\u0131ndak\u0131 fonetik f\u0259rq ki\u00e7ikdir, lakin m\u00fc\u0259llif h\u0259min ki\u00e7ik f\u0259rq\u0259 b\u00f6y\u00fck psixoloji y\u00fck verir. Burada ad\u0131n \u00f6z\u00fcnd\u0259n daha \u00e7ox, onun d\u0259yi\u015fdirilm\u0259sinin arxas\u0131nda dayanan h\u00f6km v\u0259 m\u00fcnasib\u0259t d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. U\u015fa\u011f\u0131n ad\u0131n\u0131 d\u0259yi\u015fm\u0259k m\u00fcmk\u00fcnd\u00fcr, b\u0259s onun yadda\u015f\u0131n\u0131, sevgisini, dostluqlar\u0131n\u0131, d\u00fcnyaya a\u00e7\u0131lan bax\u0131\u015flar\u0131n\u0131 nec\u0259? \u0130nsan\u0131n kimliyi daha \u00e7ox, ya\u015famaq v\u0259 \u00f6z\u00fcn\u00fc ifad\u0259 imkanlar\u0131 il\u0259 d\u0259 m\u00fc\u0259yy\u0259nl\u0259\u015fir.<\/p>\n
Bu m\u0259qamda hekay\u0259nin f\u0259ls\u0259fi qat\u0131 \u00fcz\u0259 \u00e7\u0131x\u0131r: insan\u0131n m\u0259n\u0259vi d\u00fcnyas\u0131 haz\u0131r q\u0259libl\u0259r\u0259 s\u0131\u011fd\u0131r\u0131lacaq q\u0259d\u0259r sad\u0259 olmur. M\u0259d\u0259niyy\u0259tin d\u0259rinliyi d\u0259 yaln\u0131z f\u0259rqli d\u00fc\u015f\u00fcnc\u0259l\u0259rin m\u00f6vcudlu\u011funda yox, onlar\u0131n insan l\u0259yaq\u0259ti v\u0259 azadl\u0131\u011f\u0131 il\u0259 nec\u0259 uzla\u015fd\u0131r\u0131lmas\u0131ndad\u0131r. Maarif\u00e7ilik burada insan\u0131n d\u00fcnyan\u0131 daha dol\u011fun d\u0259rkinin yolu kimi g\u00f6r\u00fcn\u00fcr.<\/p>\n
\u018fs\u0259rin \u0259n t\u0259sirli qar\u015f\u0131durmas\u0131 anan\u0131n s\u0259rt s\u00f6zl\u0259ri il\u0259 m\u00fc\u0259llim\u0259nin cavablar\u0131 aras\u0131nda g\u00f6r\u00fcn\u0259 bil\u0259r, m\u0259n is\u0259 onu m\u0259kt\u0259b direktorunun laqeydliyi il\u0259 Sevgilin vicdan\u0131 aras\u0131ndad\u0131r san\u0131ram. Bir t\u0259r\u0259fd\u0259 g\u00f6r\u0259vin g\u00fcnd\u0259lik qay\u011f\u0131lar i\u00e7ind\u0259 adil\u0259\u015fm\u0259si, dig\u0259r t\u0259r\u0259fd\u0259 is\u0259 m\u00fc\u0259llimlik missiyas\u0131n\u0131n m\u0259n\u0259vi m\u0259suliyy\u0259t\u0259 y\u00fcks\u0259lm\u0259si dayan\u0131r. Sevgil u\u015fa\u011f\u0131n taleyini \u00f6z vicdan\u0131n\u0131n m\u0259s\u0259l\u0259sin\u0259 \u00e7evir\u0259n m\u00fc\u0259llimdir.<\/p>\n
Hekay\u0259nin sonunda m\u00fc\u0259llim\u0259nin \u00fc\u00e7 ay \u00f6nc\u0259 \u00e7\u0259kilmi\u015f sinif \u015f\u0259klin\u0259 baxmas\u0131 da siz\u0259 t\u0259sad\u00fcfi detal kimi g\u0259lm\u0259sin. \u015e\u0259kild\u0259 \u018fmin\u0259 g\u00fcl\u00fcms\u0259yir. Onun \u00fcz\u00fc d\u0259, k\u00f6nl\u00fc d\u0259 a\u00e7\u0131qd\u0131r. Bu, ke\u00e7mi\u015fin adi xatir\u0259si olmaqdan \u00e7\u0131x\u0131b g\u0259l\u0259c\u0259yin m\u00fcmk\u00fcnl\u00fcy\u00fcn\u0259 i\u015far\u0259 edir. M\u00fc\u0259llif hadis\u0259ni q\u0259ti h\u0259ll\u0259 \u00e7atd\u0131rm\u0131r, \u00fcmidin qap\u0131s\u0131n\u0131 a\u00e7\u0131q saxlay\u0131r. B\u0259dii bax\u0131mdan h\u0259min a\u00e7\u0131q sonluq \u0259s\u0259rin m\u0259n\u0259vi t\u0259sirini art\u0131r\u0131r.<\/p>\n
B\u00fct\u00fcn bunlarla yana\u015f\u0131, hekay\u0259d\u0259 m\u00fc\u0259yy\u0259n obrazlar\u0131n, x\u00fcsus\u0259n ana sur\u0259tinin daha d\u0259rin psixoloji i\u015fl\u0259nm\u0259sini arzulamaq olard\u0131; ancaq bu, \u0259s\u0259rin \u0259sas b\u0259dii qay\u0259sini \u2013 u\u015fa\u011f\u0131n m\u0259n\u0259vi b\u00fct\u00f6vl\u00fcy\u00fcn\u00fcn qorunmas\u0131 ideyas\u0131n\u0131 k\u00f6lg\u0259d\u0259 qoymur.<\/p>\n
\u201c\u018fmin\u0259\u201dni Kr\u0131mda yaz\u0131lm\u0131\u015f bir hekay\u0259 kimi oxuma\u011f\u0131n ayr\u0131ca anlam\u0131 vard\u0131r. Kr\u0131mtatar \u0259d\u0259biyyat\u0131n\u0131n tarixi yadda\u015f\u0131nda yurd, dil, kimlik, itki v\u0259 dir\u0259ni\u015f anlay\u0131\u015flar\u0131 \u00f6z\u0259l yer tutur. Bu bax\u0131mdan, bir u\u015fa\u011f\u0131n \u00f6z ad\u0131, m\u0259kt\u0259bi v\u0259 m\u0259n\u0259vi d\u00fcnyas\u0131 il\u0259 ba\u011fl\u0131 ya\u015fad\u0131\u011f\u0131 sars\u0131nt\u0131 daha geni\u015f kulturoloji yozuma da imkan verir. \u018flb\u0259tt\u0259, \u018fmin\u0259nin taleyini birba\u015fa Kr\u0131m\u0131n taleyin\u0259 b\u0259rab\u0259r tutmaq do\u011fru olmazd\u0131; bununla bel\u0259 f\u0259rdi kimliyin qorunmas\u0131 il\u0259 milli-m\u0259d\u0259ni yadda\u015f\u0131n ya\u015fad\u0131lmas\u0131 aras\u0131nda m\u00fc\u0259yy\u0259n m\u0259n\u0259vi s\u0259sl\u0259\u015fm\u0259 duyulur.<\/p>\n
Az\u0259rbaycanla Kr\u0131m aras\u0131ndak\u0131 \u0259d\u0259bi-m\u0259d\u0259ni m\u00fcnasib\u0259tl\u0259r d\u0259 m\u0259hz bel\u0259 s\u0259sl\u0259\u015fm\u0259l\u0259rd\u0259n g\u00fcc al\u0131r. \u0130smay\u0131l b\u0259y Qasp\u0131ral\u0131n\u0131n maarif\u00e7ilik d\u00fc\u015f\u00fcnc\u0259sind\u0259n bu g\u00fcn\u00fcn \u0259d\u0259bi \u00fcnsiyy\u0259tin\u0259 q\u0259d\u0259r uzanan yol biz\u0259 bir h\u0259qiq\u0259ti xat\u0131rlad\u0131r: ortaq t\u00fcrk m\u0259d\u0259niyy\u0259tinin g\u00fcc\u00fc dil yax\u0131nl\u0131\u011f\u0131ndan savay\u0131, insan v\u0259 d\u00fcnya haqq\u0131nda d\u00fc\u015f\u00fcnc\u0259l\u0259rimizin qar\u015f\u0131l\u0131ql\u0131 z\u0259nginl\u0259\u015fm\u0259sind\u0259dir. Kr\u0131mtatar \u0259d\u0259biyyat\u0131 Az\u0259rbaycan oxucusu \u00fc\u00e7\u00fcn h\u0259m do\u011fma, h\u0259m d\u0259 \u00f6z\u00fcn\u0259xas b\u0259dii d\u00fcnyad\u0131r. Onu tan\u0131maq ortaq yadda\u015f\u0131m\u0131z\u0131 geni\u015fl\u0259ndirm\u0259k, f\u0259rqli tarixi t\u0259cr\u00fcb\u0259l\u0259rimizi daha d\u0259rind\u0259n anlamaq dem\u0259kdir.<\/p>\n
Seyran S\u00fcleyman\u0131n hekay\u0259sini m\u0259hz indi biz\u0259 g\u00f6nd\u0259rm\u0259sini d\u0259 bu anlamda d\u0259y\u0259rl\u0259ndirm\u0259k ist\u0259rdim. \u018fmin\u0259m ki, dostumuz Az\u0259rbaycan oxucusunun h\u0259m \u0259d\u0259bi z\u00f6vq\u00fcn\u0259, h\u0259m d\u0259 m\u0259n\u0259vi h\u0259ssasl\u0131\u011f\u0131na g\u00fcv\u0259nir. Hekay\u0259nin m\u00f6vzusu \u00f6lk\u0259mizd\u0259 t\u0259hsil, d\u00fcny\u0259vilik, dini etiqad v\u0259 u\u015fa\u011f\u0131n g\u0259l\u0259c\u0259yi \u0259traf\u0131nda apar\u0131lan m\u00fczakir\u0259l\u0259rl\u0259 d\u0259 s\u0259sl\u0259\u015fir. Ancaq onun \u00f6n\u0259mi g\u00fcn\u00fcn m\u00fczakir\u0259l\u0259ri il\u0259 m\u0259hdudla\u015fm\u0131r. Yax\u015f\u0131 \u0259d\u0259biyyat\u0131n x\u00fcsusiyy\u0259ti budur ki, konkret zamanda yaran\u0131r, lakin zaman\u0131n f\u00f6vq\u00fcn\u0259 \u00e7\u0131xan suallar do\u011furur.<\/p>\n
Bir vaxtlar D\u00fcnya G\u0259nc T\u00fcrk Yazarlar Birliyind\u0259 qurma\u011fa \u00e7al\u0131\u015fd\u0131\u011f\u0131m\u0131z m\u0259n\u0259vi k\u00f6rp\u00fcl\u0259rin bu g\u00fcn d\u0259 ya\u015fad\u0131\u011f\u0131n\u0131 g\u00f6rm\u0259k sevindiricidir. \u0130ll\u0259r ke\u00e7ir, n\u0259sill\u0259r d\u0259yi\u015fir, co\u011frafiyalar\u0131n siyasi m\u0259nz\u0259r\u0259si yenil\u0259nir, ancaq k\u00f6n\u00fcl dostlu\u011funun, \u0259d\u0259bi qarda\u015fl\u0131\u011f\u0131n \u00f6z yadda\u015f\u0131 qal\u0131r. Seyran b\u0259yin Kr\u0131mdan g\u00f6nd\u0259rdiyi bu hekay\u0259 m\u0259nim \u00fc\u00e7\u00fcn h\u0259min yadda\u015f\u0131n da g\u00f6z\u0259l bir ifad\u0259sidir.<\/p>\n
\u0130st\u0259rdim ki, Az\u0259rbaycan oxucusu \u201c\u018fmin\u0259\u201dni m\u00fc\u0259llim vicdan\u0131, insan azadl\u0131\u011f\u0131, m\u0259n\u0259vi m\u0259suliyy\u0259t v\u0259 maarif\u00e7ilik haqq\u0131nda d\u00fc\u015f\u00fcnm\u0259y\u0259 \u00e7a\u011f\u0131ran b\u0259dii m\u0259tn kimi qar\u015f\u0131las\u0131n.<\/p>\n
Ax\u0131 b\u0259z\u0259n bir u\u015fa\u011f\u0131n g\u00f6z\u00fcnd\u0259 s\u00f6nm\u0259kd\u0259 olan i\u015f\u0131\u011f\u0131 qorumaq b\u00fct\u00f6v bir toplumun g\u0259l\u0259c\u0259yin\u0259 yiy\u0259 durmaq dem\u0259kdir.<\/p>\n
Kr\u0131mdan Bak\u0131ya g\u0259l\u0259n bu hekay\u0259 d\u0259, m\u0259nc\u0259, el\u0259 h\u0259min i\u015f\u0131\u011f\u0131n sora\u011f\u0131ndad\u0131r.<\/p>\n
\u018fkb\u0259r QO\u015eALI<\/p>\n
\u2e3b<\/p>\n
Seyran S\u00dcLEYMAN
\n(Kr\u0131m; DGTYB G\u0259n\u0259\u015finin \u00fczv\u00fc)<\/p>\n
\u018fM\u0130N\u018f
\n(Hekay\u0259)<\/p>\n
1.<\/p>\n
Sevgil m\u00fc\u0259llim\u0259 sinf\u0259 gir\u0259r-girm\u0259z sa\u011fdan \u00fc\u00e7\u00fcnc\u00fc s\u0131radak\u0131 partaya n\u0259z\u0259r sald\u0131. Mavil\u0259 yen\u0259 t\u0259k oturmu\u015fdu. \u018fmin\u0259 bu g\u00fcn d\u0259 onun yan\u0131nda yox idi. Qalan \u015fagirdl\u0259rin ham\u0131s\u0131 yerind\u0259ydi. U\u015faqlar\u0131n mehriban t\u0259b\u0259ss\u00fcm\u00fc m\u00fc\u0259llim\u0259nin \u00fcr\u0259yini isits\u0259 d\u0259, \u018fmin\u0259nin d\u0259rs\u0259 g\u0259lm\u0259m\u0259si, \u00fcst\u0259lik, bunun s\u0259b\u0259binin bilinm\u0259m\u0259si onu narahat edirdi.<\/p>\n
D\u00f6rd\u00fcnc\u00fc sinif \u015fagirdl\u0259ri aras\u0131nda mavi g\u00f6zl\u00fc, sar\u0131\u015f\u0131n \u018fmin\u0259 z\u0259if, \u00e7\u0259limsiz bir q\u0131zc\u0131\u011faz olsa da, oxuma\u011fa ham\u0131dan \u00e7ox h\u0259v\u0259s g\u00f6st\u0259rirdi. B\u00fct\u00fcn f\u0259nl\u0259ri asanl\u0131qla m\u0259nims\u0259yirdi. Sevgil m\u00fc\u0259llim\u0259 bu f\u0259ras\u0259tli q\u0131z\u0131 \u00e7ox sevirdi.<\/p>\n
Do\u011frudur, son vaxtlar \u018fmin\u0259 bir q\u0259d\u0259r d\u0259yi\u015fmi\u015fdi. \u018fvv\u0259lki haz\u0131rcavabl\u0131\u011f\u0131, zir\u0259kliyi sanki harasa \u00e7\u0259kilib getmi\u015f, g\u00f6zl\u0259rin\u0259 q\u0259rib\u0259 bir q\u0259m, anla\u015f\u0131lmaz bir k\u0259d\u0259r \u00e7\u00f6km\u00fc\u015fd\u00fc.<\/p>\n
El\u0259 h\u0259min g\u00fcnl\u0259rd\u0259 Sevgil m\u00fc\u0259llim\u0259nin d\u0259 ba\u015f\u0131 \u00f6z qay\u011f\u0131lar\u0131na qar\u0131\u015fm\u0131\u015fd\u0131. Kiray\u0259 qald\u0131\u011f\u0131 evd\u0259n yataqxanaya k\u00f6\u00e7m\u0259si xeyli \u0259ziyy\u0259tli olmu\u015f, bu s\u0259b\u0259bd\u0259n sevimli \u015fagirdin\u0259 laz\u0131m\u0131nca diqq\u0259t ay\u0131ra bilm\u0259mi\u015fdi.<\/p>\n
\u0130ndi is\u0259 \u018fmin\u0259 d\u00fcz d\u00f6rd g\u00fcn idi ki, m\u0259kt\u0259b\u0259 ayaq basm\u0131rd\u0131. Bundan narahat olan Sevgil m\u00fc\u0259llim\u0259d\u0259n ba\u015fqa, dey\u0259s\u0259n, he\u00e7 kimin q\u0131z\u0131n taleyi il\u0259 i\u015fi yox idi.<\/p>\n
D\u0259rsd\u0259n sonra Mavil\u0259 sinifd\u0259n \u00e7\u0131xmaq ist\u0259y\u0259nd\u0259 m\u00fc\u0259llim\u0259 onu saxlad\u0131:<\/p>\n
\u2013 \u018fmin\u0259d\u0259n bir x\u0259b\u0259rin yoxdur?<\/p>\n
\u2013 Yox, m\u00fc\u0259llim\u0259, n\u0259 ba\u015f verdiyini bilmir\u0259m.<\/p>\n
Sevgil m\u00fc\u0259llim\u0259 bir m\u00fcdd\u0259t fikr\u0259 getdi. N\u0259 ed\u0259c\u0259yini, kim\u0259 m\u00fcraci\u0259t ed\u0259c\u0259yini d\u00fc\u015f\u00fcnd\u00fc. N\u0259hay\u0259t, daha g\u00f6zl\u0259y\u0259 bilm\u0259yib birba\u015fa m\u0259kt\u0259b direktorunun yan\u0131na getm\u0259y\u0259 q\u0259rar verdi.<\/p>\n
Direktorun ota\u011f\u0131nda kims\u0259 vard\u0131. Sevgil xeyli m\u00fcdd\u0259t qap\u0131n\u0131n a\u011fz\u0131nda g\u00f6zl\u0259m\u0259li oldu. N\u0259hay\u0259t, direktorun t\u0259s\u0259rr\u00fcfat i\u015fl\u0259ri \u00fczr\u0259 m\u00fcavini otaqdan \u00e7\u0131xd\u0131. M\u00fc\u0259llim\u0259 onunla salamla\u015f\u0131b i\u00e7\u0259ri ke\u00e7di.<\/p>\n
B\u00f6y\u00fck masan\u0131n arxas\u0131nda \u0259yl\u0259\u015fmi\u015f direktor Sevgil\u0259 t\u0259\u0259cc\u00fcbl\u0259 baxd\u0131.<\/p>\n
\u2013 M\u0259n\u2026 \u2013 Sevgil h\u0259y\u0259candan s\u00f6z\u0259 ba\u015flaya bilm\u0259di. \u00d6z\u00fcn\u00fc \u0259l\u0259 al\u0131b davam etdi: \u2013 \u018fmin\u0259\u2026 O, bu g\u00fcn d\u0259 g\u0259lm\u0259di.<\/p>\n
\u2013 Hans\u0131 \u018fmin\u0259? Kimdir o? \u2013 direktor s\u0259rt s\u0259sl\u0259 soru\u015fdu.<\/p>\n
\u2013 \u015eagirdimdir. D\u00f6rd\u00fcnc\u00fc sinifd\u0259 oxuyur. Ne\u00e7\u0259 g\u00fcnd\u00fcr d\u0259rs\u0259 g\u0259lmir. Anas\u0131na z\u0259ng edir\u0259m, cavab vermir. U\u015fa\u011f\u0131n n\u0259 v\u0259ziyy\u0259td\u0259 oldu\u011funu bilm\u0259liyik. M\u0259n onlar\u0131n evin\u0259 getm\u0259k ist\u0259yir\u0259m.<\/p>\n
\u2013 Bax, u\u015faq bu h\u0259ft\u0259 g\u0259lmirs\u0259, g\u0259l\u0259n h\u0259ft\u0259 g\u0259l\u0259r. Bel\u0259 \u015feyl\u0259r olur. Durdu\u011fun yerd\u0259 hay-k\u00fcy salma. H\u0259m d\u0259 m\u00fcavinl\u0259rim\u0259 dem\u0259d\u0259n bu x\u0131rda m\u0259s\u0259l\u0259 il\u0259 m\u0259ni niy\u0259 narahat edirs\u0259n?<\/p>\n
\u2013 Ba\u011f\u0131\u015flay\u0131n, amma\u2026<\/p>\n
M\u0259kt\u0259bin direktoru altm\u0131\u015f doqquz ya\u015fl\u0131, dul bir qad\u0131n idi. N\u0259hay\u0259t, bu il t\u0259qa\u00fcd\u0259 \u00e7\u0131xmaq niyy\u0259tind\u0259ydi. Ancaq m\u0259kt\u0259bd\u0259 onun h\u0259ll etm\u0259li oldu\u011fu min c\u00fcr problem h\u0259l\u0259 d\u0259 qal\u0131rd\u0131. G\u0259nc Sevgil is\u0259 yen\u0259 d\u0259 onun yan\u0131na \u00f6z al\u0259mind\u0259 \u00abvacib bir m\u0259s\u0259l\u0259\u00bb il\u0259 g\u0259lmi\u015fdi.<\/p>\n
\u2013 Sevgil, s\u0259n indi yataqxanada qal\u0131rsan, el\u0259 deyilmi?<\/p>\n
Sevgil g\u00f6zl\u0259m\u0259diyi bu suala cavab verm\u0259di. Sad\u0259c\u0259, ba\u015f\u0131n\u0131 t\u0259rp\u0259tdi.<\/p>\n
Direktor aya\u011fa qalxd\u0131, ona yax\u0131nla\u015f\u0131b g\u00f6zl\u0259rinin i\u00e7in\u0259 baxd\u0131:<\/p>\n
\u2013 Bir g\u00fcn kiray\u0259d\u0259, bir g\u00fcn yataqxanada\u2026 \u018fvv\u0259l \u00f6z ev-e\u015fik m\u0259s\u0259l\u0259l\u0259rini yoluna qoy, ail\u0259 qur. Bu u\u015fa\u011f\u0131n anas\u0131-atas\u0131 var, qoy bir az da onlar\u0131n ba\u015f\u0131 a\u011fr\u0131s\u0131n. Ham\u0131n\u0131n qay\u011f\u0131s\u0131n\u0131 s\u0259n \u00e7\u0259k\u0259c\u0259ks\u0259ns\u0259, b\u0259s s\u0259nin qay\u011f\u0131n\u0131 kim \u00e7\u0259k\u0259c\u0259k?..<\/p>\n
2.<\/p>\n
\u0130\u015fl\u0259rini bitirdikd\u0259n sonra Sevgil taksi \u00e7a\u011f\u0131r\u0131b \u015f\u0259h\u0259rin k\u0259nar\u0131ndak\u0131 yeni sal\u0131nm\u0131\u015f ya\u015fay\u0131\u015f m\u0259h\u0259ll\u0259sin\u0259 yolland\u0131.<\/p>\n
Q\u0259s\u0259b\u0259 sakinl\u0259rind\u0259n soraqla\u015fa-soraqla\u015fa \u018fmin\u0259gilin evini tapd\u0131.<\/p>\n
Hasars\u0131z, geni\u015f h\u0259y\u0259t\u0259 gir\u0259nd\u0259 q\u0259fild\u0259n q\u0131z\u0131 g\u00f6rd\u00fc.<\/p>\n
\u018fmin\u0259 yonulmu\u015f da\u015fdan tikilmi\u015f birm\u0259rt\u0259b\u0259li evin astanas\u0131nda ba\u015f\u0131n\u0131 a\u015fa\u011f\u0131 sal\u0131b t\u0259k-t\u0259nha oturmu\u015fdu.<\/p>\n
M\u00fc\u0259llim\u0259 onu sa\u011f-salamat g\u00f6rd\u00fcy\u00fcn\u0259 sevindi.<\/p>\n
\u2013 \u018fmin\u0259! \u018fmin\u0259!<\/p>\n
Sevgil t\u0259l\u0259sik q\u0131za t\u0259r\u0259f add\u0131mlad\u0131.<\/p>\n
El\u0259 bu vaxt evd\u0259n ba\u015fdan-aya\u011fa qara geyim\u0259 b\u00fcr\u00fcnm\u00fc\u015f bir qad\u0131n \u00e7\u0131xd\u0131. Geyimi \u00fcz\u00fcnd\u0259n n\u0259 ya\u015f\u0131 bilinirdi, n\u0259 d\u0259 kimliyi.<\/p>\n
Qad\u0131n g\u00fcl\u00fcms\u0259y\u0259r\u0259k:<\/p>\n
\u2013 Xo\u015f g\u0259lmisiniz! \u2013 dedi.<\/p>\n
Sonra c\u0259ld \u018fmin\u0259ni iki \u0259li il\u0259 qald\u0131r\u0131b ev\u0259 apard\u0131. Ard\u0131nca yenid\u0259n m\u00fc\u0259llim\u0259y\u0259 \u00fcz tutdu:<\/p>\n
\u2013 Siz m\u0259kt\u0259bd\u0259n g\u0259lmisiniz. M\u00fc\u0259llim\u0259siniz, tan\u0131d\u0131m.<\/p>\n
\u2013 B\u0259li, m\u0259kt\u0259bd\u0259n g\u0259lir\u0259m. \u018fmin\u0259nin m\u00fc\u0259llim\u0259siy\u0259m. B\u0259s siz kimsiniz?<\/p>\n
\u2013 Anas\u0131yam. G\u0259l\u0259n h\u0259ft\u0259 m\u0259kt\u0259biniz\u0259 g\u0259l\u0259c\u0259kdim. M\u0259s\u0259l\u0259 buras\u0131ndad\u0131r ki, Amina bundan sonra evd\u0259 t\u0259hsil alacaq. M\u0259kt\u0259b\u0259 getm\u0259y\u0259c\u0259k. Buna haqq\u0131m\u0131z var. Bizim k\u00fc\u00e7\u0259d\u0259 d\u0259 art\u0131q bir ne\u00e7\u0259 u\u015faq bu qaydada, evd\u0259 t\u0259hsil al\u0131r.<\/p>\n
\u2013 Amina?!<\/p>\n
Sevgil heyr\u0259tind\u0259n a\u011fz\u0131a\u00e7\u0131q qald\u0131. Qad\u0131n\u0131n \u018fmin\u0259ni ba\u015fqa adla \u00e7a\u011f\u0131rmas\u0131 onu \u00e7a\u015fd\u0131rm\u0131\u015fd\u0131.<\/p>\n
\u2013 B\u0259li, bundan sonra ona \u018fmin\u0259 dem\u0259yin. Ad\u0131 Aminad\u0131r. Bunu bird\u0259f\u0259lik bilin. Vaxtil\u0259 qay\u0131nanam\u0131n s\u00f6z\u00fcn\u0259 bax\u0131b q\u0131z\u0131m\u0131za \u018fmin\u0259 ad\u0131n\u0131 qoymu\u015fduq. Ancaq Uca Yaradan\u0131n l\u00fctf\u00fc v\u0259 m\u0259rh\u0259m\u0259ti say\u0259sind\u0259 haqq yolunu tapd\u0131q. M\u0259nim d\u0259 ad\u0131m X\u0259dic\u0259 idi, indi Xaticayam. Mollam\u0131z da bunu b\u0259y\u0259nib.<\/p>\n
\u2013 Bu, sizin \u00f6z i\u015finizdir. Ancaq u\u015fa\u011f\u0131 evd\u0259 saxlamaq olmaz ax\u0131. O, sa\u011flam u\u015faqd\u0131r. Ba\u015fqa u\u015faqlarla \u00fcnsiyy\u0259t qurmasa, dostluq etm\u0259s\u0259, d\u00fcny\u0259vi elml\u0259ri \u00f6yr\u0259nm\u0259s\u0259, g\u0259l\u0259c\u0259yi nec\u0259 olacaq?<\/p>\n
\u2013 H\u0259r \u015fey al\u0259mi nurland\u0131ran, \u015fan\u0131 uca R\u0259bbimizd\u0259ndir. O, h\u0259r \u015feyin \u0259n g\u00f6z\u0259lini b\u0259x\u015f ed\u0259ndir. H\u0259md olsun Ona! H\u0259r \u015fey Ondan as\u0131l\u0131d\u0131r, g\u0259l\u0259c\u0259yimiz d\u0259\u2026 O, \u0259dal\u0259tlidir, m\u0259rh\u0259m\u0259tlidir, h\u0259r \u015fey\u0259 n\u0259zar\u0259t ed\u0259ndir\u2026 Ondan ba\u015fqa dosta da ehtiyac\u0131m\u0131z yoxdur.<\/p>\n
\u2013 M\u0259ni d\u00fczg\u00fcn anlay\u0131n. M\u0259n siz\u0259 qar\u015f\u0131 deyil\u0259m. Ancaq u\u015fa\u011f\u0131 m\u0259kt\u0259bd\u0259n ay\u0131rmaq b\u00f6y\u00fck s\u0259hvdir.<\/p>\n
\u2013 O m\u0259nim balamd\u0131r, bunu unutmay\u0131n! Yaln\u0131z do\u011fru yolla ged\u0259c\u0259k. M\u0259n d\u0259 onu buna al\u0131\u015fd\u0131raca\u011fam. G\u0259l\u0259c\u0259kd\u0259 ist\u0259s\u0259, niqab da taxacaq. M\u0259kt\u0259bd\u0259ki u\u015faqlar ona pis \u015feyl\u0259r \u00f6yr\u0259dirl\u0259r. Burada is\u0259 \u00fc\u00e7 b\u00f6y\u00fck qarda\u015f\u0131 var, qon\u015fu u\u015faqlar var. Onlar\u0131n ham\u0131s\u0131 do\u011fru yoldad\u0131r.<\/p>\n
\u2013 B\u0259s atas\u0131? Q\u0131z\u0131n\u0131n evd\u0259 qalmas\u0131na raz\u0131d\u0131rm\u0131?<\/p>\n
\u2013 Atas\u0131 burada deyil. Bu yax\u0131nlarda onu \u00fc\u00e7 il m\u00fcdd\u0259tin\u0259 azadl\u0131qdan m\u0259hrum edibl\u0259r. Haqq yolunu se\u00e7m\u0259yimizin c\u0259zas\u0131n\u0131 \u00e7\u0259kirik, neyl\u0259y\u0259k\u2026 Qay\u0131danda q\u0131zlar\u0131n\u0131n da do\u011fru yolda oldu\u011funu g\u00f6r\u00fcb sevin\u0259c\u0259k.<\/p>\n
\u2013 Ail\u0259niz\u0259 s\u0259bir dil\u0259yir\u0259m. Ancaq u\u015fa\u011f\u0131n\u0131z\u0131 evd\u0259 saxlamaq, onu m\u0259kt\u0259bd\u0259n, sinif yolda\u015flar\u0131ndan ay\u0131rmaq el\u0259 onu da m\u0259hkum etm\u0259k, onu da c\u0259zaland\u0131rmaq dem\u0259kdir. G\u0259lin, he\u00e7 olmasa, \u00f6z\u00fcnd\u0259n soru\u015faq. G\u00f6r\u0259k, \u018fmin\u0259 bunu ist\u0259yirmi?<\/p>\n
\u2013 H\u0131mm\u2026 A\u011fz\u0131n\u0131zdan \u00e7\u0131xan\u0131 qula\u011f\u0131n\u0131z e\u015fidirmi?! M\u0259kt\u0259b\u0259 gedib sizd\u0259n \u015fikay\u0259t ed\u0259c\u0259y\u0259m! Bel\u0259 m\u00fc\u0259llim\u0259l\u0259ri ba\u015fqa u\u015faqlardan da uzaq tutmaq laz\u0131md\u0131r! Sizi burada bir d\u0259 g\u00f6rm\u0259k ist\u0259mir\u0259m!<\/p>\n
\u2013 Bir d\u0259 g\u0259lm\u0259r\u0259m. Amma icaz\u0259 verin, he\u00e7 olmasa, \u018fmin\u0259 il\u0259 sa\u011folla\u015f\u0131m.<\/p>\n
\u2013 \u018fmin\u0259 burada yoxdur. Amina is\u0259 m\u0259\u015f\u011fuldur\u2026<\/p>\n
Sevgil yataqxanaya qay\u0131danda \u0259vv\u0259lc\u0259 g\u00fczg\u00fcy\u0259 baxd\u0131.<\/p>\n
G\u00f6zl\u0259ri s\u00f6n\u00fck, sa\u00e7lar\u0131 da\u011f\u0131n\u0131q idi.<\/p>\n
Sanki a\u011f\u0131r x\u0259st\u0259ydi. G\u00fccl\u0259 \u00e7arpay\u0131s\u0131na yax\u0131nla\u015fd\u0131, asta-asta uzand\u0131. N\u0259 vaxt yuxuya getdiyini \u00f6z\u00fc d\u0259 bilm\u0259di.<\/p>\n
Bir ne\u00e7\u0259 saat sonra, y\u0259qin ki, g\u00f6rd\u00fcy\u00fc pis yuxunun t\u0259sirind\u0259n, q\u0259fild\u0259n diksinib oyand\u0131.<\/p>\n
Ax\u015fam\u00fcst\u00fc d\u00f6rd\u00fcnc\u00fc sinif \u015fagirdl\u0259rinin \u00fc\u00e7 ay \u0259vv\u0259l \u00e7\u0259kilmi\u015f birg\u0259 \u015f\u0259klini g\u00f6t\u00fcr\u00fcb ba\u011fr\u0131na basd\u0131.<\/p>\n
\u015e\u0259kild\u0259 u\u015faqlar\u0131n aras\u0131nda \u018fmin\u0259 d\u0259 vard\u0131.<\/p>\n
O da g\u00fcl\u00fcms\u0259yirdi.<\/p>\n
\u00dcz\u00fc d\u0259 a\u00e7\u0131q idi, k\u00f6nl\u00fc d\u0259\u2026<\/p>\n
Sevgil \u015f\u0259kl\u0259 bir daha diqq\u0259tl\u0259 baxd\u0131.<\/p>\n
M\u00fc\u0259llim\u0259nin g\u00f6zl\u0259ri ya\u015fdan torlansa da, \u00fcr\u0259yind\u0259ki \u00fcmid i\u015f\u0131\u011f\u0131 s\u00f6nm\u0259mi\u015fdi.<\/p>\n
S\u00f6nm\u0259y\u0259c\u0259kdi d\u0259.<\/p>\n
Bu \u015f\u0259kil, u\u015faqlar\u0131n o i\u015f\u0131ql\u0131 simalar\u0131 ona h\u0259mi\u015f\u0259 g\u00fcc ver\u0259c\u0259k, \u00fcr\u0259yind\u0259ki inam\u0131 ya\u015fadacaqd\u0131.<\/p>\n
O, \u018fmin\u0259ni xilas etm\u0259k \u00fc\u00e7\u00fcn \u0259lind\u0259n g\u0259l\u0259ni ed\u0259c\u0259kdi.<\/p>\n
\u018fkb\u0259r QO\u015eALI<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Yeni n\u0259sil Kr\u0131mtatar yaz\u0131\u00e7\u0131s\u0131 Seyran S\u00fcleyman\u0131n \u201c\u018fM\u0130N\u018f\u201d hekay\u0259si haqq\u0131nda bir ne\u00e7\u0259 s\u00f6z Bird\u0259 g\u00f6r\u00fcrs\u0259n, bir hekay\u0259 ulusun y\u0131\u011fval\u0131n\u0131n s\u00f6z\u00e7\u00fcs\u00fc, bilgi ver\u0259ni olur; b\u0259z\u0259n d\u0259 bir y\u0131\u011fval\u0131 bir u\u015fa\u011f\u0131n g\u00f6zl\u0259rind\u0259, bir m\u00fc\u0259llimin rahats\u0131zl\u0131\u011f\u0131nda, bir ocaqba\u015f\u0131nda ya\u015fanan m\u0259n\u0259vi ziddiyy\u0259td\u0259 t\u0259c\u0259lli edir. \u018fd\u0259biyyat\u0131n b\u00f6y\u00fckl\u00fcy\u00fc d\u0259 bundad\u0131r b\u0259lk\u0259 \u2013 o, b\u00f6y\u00fck h\u0259qiq\u0259tl\u0259ri h\u0259mi\u015f\u0259 b\u00f6y\u00fck hadis\u0259l\u0259r vasit\u0259sil\u0259 anlatm\u0131r; b\u0259z\u0259n ki\u00e7ik […]<\/p>\n","protected":false},"author":2,"featured_media":3761,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"_links":{"self":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/3758"}],"collection":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/comments?post=3758"}],"version-history":[{"count":3,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/3758\/revisions"}],"predecessor-version":[{"id":3764,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/3758\/revisions\/3764"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media\/3761"}],"wp:attachment":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media?parent=3758"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/categories?post=3758"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/tags?post=3758"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}