R\u0259sul RZA – 110<\/i><\/b><\/p>\n
XX \u0259sr Az\u0259rbaycan poeziyas\u0131n\u0131 \u00f6t\u0259ri bir bax\u0131\u015fla g\u00f6zd\u0259n ke\u00e7irdikd\u0259 ke\u00e7\u0259n y\u00fczillikd\u0259 \u015feirimizin \u00f6z varl\u0131\u011f\u0131n\u0131 formal-metrik bax\u0131mdan \u00fc\u00e7 istiqam\u0259td\u0259 davam etdirdiyini g\u00f6r\u00fcr\u00fck: klassik \u015e\u0259rq divan \u015feirimizin \u0259n\u0259n\u0259l\u0259rin\u0259 sadiq qalaraq \u0259ruz v\u0259znind\u0259 yaz\u0131lan milli \u015feirimiz (t\u00fcrk \u0259ruzunda); folklordan, \u015fifahi xalq \u0259d\u0259biyyat\u0131ndan qaynaqlanan heca \u015feiri; v\u0259 bir d\u0259 ulu soyumuzun “D\u0259d\u0259 Qorqud” kimi \u0259rar\u0259ngiz m\u0259tnl\u0259rind\u0259 n\u00fcmun\u0259l\u0259ri olan, amma sonrak\u0131 y\u00fczill\u0259rd\u0259 arxa plana ke\u00e7\u0259n, unudulan, t\u00fcrk\u00fcn azad ruhuna xas olan s\u0259rb\u0259st \u015feir (verlibr).<\/p>\n
XX \u0259srd\u0259 “birinci yol”da Sabir, Cavid, S\u0259hh\u0259t, Vahid kimi n\u0259h\u0259ngl\u0259r, “ikinci yol”da is\u0259 S\u0259m\u0259d Vur\u011fun v\u0259 S\u00fcleyman R\u00fcst\u0259m kimi b\u00f6y\u00fck \u015fairl\u0259r yaz\u0131b-yaratd\u0131lar. “\u00dc\u00e7\u00fcnc\u00fc yol”da ard\u0131c\u0131l yaz\u0131b-yaradan, \u00f6z\u00fcnd\u0259n sonra b\u00f6y\u00fck m\u0259kt\u0259b qoyan bir \u0259sas \u015fairimiz is\u0259 R\u0259sul Rza oldu.<\/p>\n
R\u0259sul Rza yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n \u00f6z\u00fcn\u0259m\u0259xsus x\u00fcsusiyy\u0259tl\u0259ri milli poeziyam\u0131zda yeni bir m\u0259kt\u0259bin ba\u015flan\u011f\u0131c\u0131ndan x\u0259b\u0259r verirdi. K\u00f6hn\u0259 d\u00fcnyan\u0131 yeni t\u0259f\u0259kk\u00fcrl\u0259 qavrayan b\u00f6y\u00fck \u015fair poeziyam\u0131zda minill\u0259rl\u0259 \u00f6z klassik v\u0259sfini tapm\u0131\u015f h\u0259yat hadis\u0259l\u0259rin\u0259 yeni bax\u0131\u015flar\u0131 ortaya qoydu, bizim \u00fc\u00e7\u00fcn onlar\u0131n yeni \u00e7alarlar\u0131n\u0131 k\u0259\u015ff etdi. \u00c7oxqatl\u0131 ifad\u0259 formalar\u0131, q\u0259fil obrazlar v\u0259 assosiasiyalar onun poeziyas\u0131n\u0131n, \u015fairlik \u00fcslubunun a\u00e7ar m\u0259ziyy\u0259tl\u0259rin\u0259 \u00e7evrildi.<\/p>\n
Yeni v\u0259 t\u0259krars\u0131z \u00fcslub vasit\u0259l\u0259ri v\u0259 ifad\u0259 t\u0259rzi il\u0259 R\u0259sul Rza Az\u0259rbaycan modernist poeziyas\u0131n\u0131n ba\u015flan\u011f\u0131c\u0131n\u0131 qoydu.<\/p>\n
R\u0259sul Rzan\u0131n bir-birind\u0259n maraql\u0131, d\u0259rin m\u0259na v\u0259 mahiyy\u0259t k\u0259sb ed\u0259n g\u00f6z\u0259l \u015feirl\u0259ri, poemalar\u0131 var. Amma d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, yaln\u0131z t\u0259k “R\u0259ngl\u0259r” silsil\u0259sini yazmaq b\u0259s ed\u0259rdi ki, o \u00f6z \u015fair \u00f6mr\u00fcn\u00fc b\u00f6y\u00fck m\u0259h\u0259bb\u0259tl\u0259 sevdiyi, yazd\u0131\u011f\u0131 v\u0259 dan\u0131\u015fd\u0131\u011f\u0131 dilin \u00f6mr\u00fc q\u0259d\u0259r uzats\u0131n:<\/p>\n
A\u011f, qara, ya\u015f\u0131l, sar\u0131, q\u0131rm\u0131z\u0131;
\nH\u0259r\u0259si bir s\u0131naqla ba\u011fl\u0131d\u0131r.
\nBiri h\u0259sr\u0259timizi xat\u0131rlad\u0131r,
\nbiri d\u0259rdimizi, biri arzumuzu.
\nh\u0259r\u0259sind\u0259n bir m\u0259na aray\u0131b
\nbir s\u0259b\u0259b g\u00f6r\u0259n var.
\n…R\u0259ngl\u0259r xatir\u0259l\u0259r oyad\u0131r,
\nduy\u011fular\u0131 oyad\u0131r,
\nG\u00f6rd\u00fcy\u00fcm\u00fczd\u0259n art\u0131q g\u00f6rm\u0259k ist\u0259m\u0259s\u0259k,
\nh\u0259r r\u0259ng adic\u0259 boyad\u0131r.
\nR\u0259ngl\u0259rin d\u0259 musiqi kimi ah\u0259ngi var.
\nA\u011fr\u0131n\u0131n, sevincin, \u00fcmidin d\u0259 r\u0259ngi var.
\nD\u00fc\u015f\u00fcnd\u00fckc\u0259 a\u00e7\u0131l\u0131r,
\n\u018flvan s\u0259hif\u0259l\u0259ri r\u0259ngl\u0259rin.
\n<\/b>
\n“Boz” r\u0259ngd\u0259n dan\u0131\u015fan b\u00f6y\u00fck \u015fairimiz gah onu “\u00c7oxlara qar\u0131\u015f\u0131b it\u0259nl\u0259r, h\u0259r torpaqda bit\u0259nl\u0259r…” dey\u0259, gah “cans\u0131z barmaqlar aras\u0131nda s\u00f6nm\u00fc\u015f siqaretin uzun k\u00fcl\u00fc” kimi, gah da “Bo\u015f g\u00fcnl\u0259r, bo\u015f \u00fcr\u0259kl\u0259r, (…) V\u0259rdi\u015fli, k\u00f6n\u00fcls\u00fcz g\u00fcl\u00fc\u015f” dey\u0259 t\u0259snif edir. Bunlar b\u00f6y\u00fck \u015fairin yaln\u0131z bir r\u0259ngl\u0259 ba\u011fl\u0131 olan ki\u00e7ik qeydl\u0259ridir. Bel\u0259 n\u00fcmun\u0259l\u0259rin say\u0131n\u0131 h\u0259r bir r\u0259ng v\u0259 bu r\u0259ngin \u00e7alarlar\u0131 il\u0259 ba\u011fl\u0131 xeyli art\u0131rmaq olar. B\u00fct\u00fcn silsil\u0259ni poetik c\u00fcml\u0259l\u0259r\u0259 b\u00f6l\u00fcb m\u0259na d\u0259rinliyin\u0259 varanda onun bo\u015f bir s\u0259trinin, bo\u015f misras\u0131n\u0131n olmad\u0131\u011f\u0131na \u0259min olursan.<\/p>\n
R\u0259sul Rza yarad\u0131c\u0131l\u0131\u011f\u0131nda “sil\u0259c\u0259yin”, “oxumayaca\u011f\u0131n” t\u0259qdird\u0259 yeri g\u00f6r\u00fcnm\u0259y\u0259n bir s\u00f6z bel\u0259 tapmaq m\u00fcmk\u00fcn g\u00f6r\u00fcnm\u00fcr. \u018fn adi \u0259\u015fya v\u0259 predmetl\u0259r\u0259 m\u0259xsus adi r\u0259ngl\u0259rin t\u0259svirind\u0259n ba\u015flanan f\u0259ls\u0259fi fikir say\u0131la bilm\u0259y\u0259c\u0259k q\u0259d\u0259r \u00e7oxsayl\u0131 r\u0259ng \u00e7alarlar\u0131na q\u0259d\u0259r inki\u015faf etdirilir v\u0259 h\u0259yat\u0131n adi g\u00f6zl\u0259 g\u00f6r\u00fcn\u0259 bilm\u0259y\u0259n \u0259srar\u0259ngiz \u00e7alarlar\u0131n\u0131 oxucunun g\u00f6zl\u0259ri qar\u015f\u0131s\u0131nda canland\u0131r\u0131r. \u0130nsanlara h\u0259yat\u0131 sevm\u0259yi v\u0259 d\u0259y\u0259rl\u0259ndirm\u0259yi t\u0259lqin edir.<\/p>\n
R\u0259sul Rza yarad\u0131c\u0131l\u0131\u011f\u0131 XX \u0259sr Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda yeni c\u0131\u011f\u0131r, yeni \u0259d\u0259bi m\u0259kt\u0259b v\u0259 yeni bir hadis\u0259 dem\u0259k idi. Qara Qarayev v\u0259 Fikr\u0259t \u018fmirovun milli musiqimizd\u0259, Tahir Salahov v\u0259 To\u011frul N\u0259rimanb\u0259yovun milli r\u0259ssaml\u0131q s\u0259n\u0259timizd\u0259 meydana g\u0259tirdiyi \u00e7a\u011fda\u015fl\u0131q c\u0259r\u0259yan\u0131n\u0131n \u0259d\u0259biyyatdak\u0131 ilk izl\u0259ri m\u0259hz R\u0259sul Rzaya m\u0259xsusdur. Bu g\u00fcn b\u00f6y\u00fck minn\u0259tdarl\u0131q hissi il\u0259 korifey adland\u0131rd\u0131\u011f\u0131m\u0131z bu insanlar\u0131n say\u0259sind\u0259 \u00f6lk\u0259miz, b\u00fct\u00f6vl\u00fckd\u0259 milli m\u0259d\u0259niyy\u0259timiz v\u0259 x\u00fcsusil\u0259 d\u0259 \u0259d\u0259biyyat\u0131m\u0131z h\u0259min d\u00f6vrd\u0259 d\u00fcnya il\u0259 h\u0259mah\u0259ng ya\u015fad\u0131\u011f\u0131m\u0131z\u0131 biz\u0259 hiss etdirirdi.<\/p>\n
Avropal\u0131 \u015fairl\u0259rd\u0259n biri h\u0259qiqi \u015fairliyin d\u00fcsturundan b\u0259hs ed\u0259rk\u0259n vacib \u015f\u0259rtl\u0259rd\u0259n birincisi kimi v\u0259t\u0259np\u0259rv\u0259rliyi qeyd edirdi. R\u0259sul Rza b\u00f6y\u00fck \u015fair olmaqla yana\u015f\u0131, h\u0259m d\u0259 v\u0259t\u0259np\u0259rv\u0259r ictimai xadim idi. \u0130stisnas\u0131z olaraq b\u00fct\u00fcn m\u00fcasirl\u0259ri onun m\u00fcxt\u0259lif v\u0259zif\u0259l\u0259rd\u0259 \u00e7al\u0131\u015fark\u0259n h\u0259mi\u015f\u0259 milli maraqlara \u0259saslanan yana\u015fmalar\u0131n\u0131 x\u00fcsusi olaraq qeyd edibl\u0259r. Sovet-bol\u015fevik hakimiyy\u0259tinin milli m\u0259d\u0259niyy\u0259tl\u0259r\u0259 qar\u015f\u0131 repressiya apard\u0131\u011f\u0131 amans\u0131z ill\u0259rd\u0259 o, kino naziri kimi Az\u0259rbaycan kinosunun inki\u015faf\u0131na, m\u0259hz milli ideya \u00fcz\u0259rind\u0259 inki\u015faf\u0131na b\u00f6y\u00fck xidm\u0259tl\u0259r g\u00f6st\u0259rmi\u015fdir.<\/p>\n
H\u0259min ill\u0259rd\u0259 kinoteatrlar\u0131m\u0131z\u0131n adlar\u0131n\u0131n yad ayamalardan xilas olub milli adlar almas\u0131 da m\u0259hz onun \u015f\u0259xsi t\u0259\u015f\u0259bb\u00fcs\u00fc v\u0259 c\u0259sar\u0259ti say\u0259sind\u0259 m\u00fcmk\u00fcn olmu\u015fdu. Onlarca g\u0259nc istedadl\u0131 \u0259dibin sistemin bol\u015fevik qafal\u0131 \u00fcns\u00fcrl\u0259rinin h\u00fccumlar\u0131ndan xilas olunmas\u0131 da R\u0259sul Rzan\u0131n m\u0259rdliyi v\u0259 v\u0259t\u0259np\u0259rv\u0259rliyi say\u0259sind\u0259, \u00f6z xalq\u0131na m\u0259h\u0259bb\u0259ti v\u0259 qay\u011f\u0131s\u0131 il\u0259 ba\u015f verirdi. \u0130lk Az\u0259rbaycan Ensiklopediyas\u0131n\u0131n yarad\u0131lmas\u0131 v\u0259 sisteml\u0259\u015fdirilm\u0259si is\u0259 onun \u00f6z xalq\u0131 qar\u015f\u0131s\u0131nda \u0259n b\u00f6y\u00fck xidm\u0259tl\u0259rind\u0259n biri idi.<\/p>\n
Millilik “c\u0131\u011f\u0131r\u0131ndan” k\u0259nara \u00e7\u0131xan h\u0259r bir “yenilik” R\u0259sul Rzan\u0131 narahat edirdi. O s\u00f6z s\u0259n\u0259tinin milli d\u00fc\u015f\u00fcnc\u0259y\u0259 v\u0259 milli t\u0259f\u0259kk\u00fcr\u0259 h\u0259lledici t\u0259sirini yax\u015f\u0131 d\u0259rk edir v\u0259 buna g\u00f6r\u0259 d\u0259 dilimiz\u0259 ke\u00e7\u0259n yeni s\u00f6zl\u0259rin millil\u0259\u015fdirilm\u0259si, onlar\u0131n qar\u015f\u0131l\u0131\u011f\u0131n\u0131n tap\u0131lmas\u0131 v\u0259 yeni milli s\u00f6zl\u0259rin yarad\u0131lmas\u0131na x\u00fcsusi h\u0259ssasl\u0131qla yana\u015f\u0131rd\u0131. \u018fd\u0259biyyat tarixind\u0259n d\u0259 yax\u015f\u0131 m\u0259lumdur ki, yeni s\u00f6zl\u0259rin dild\u0259 ya\u015far\u0131l\u0131\u011f\u0131n\u0131 t\u0259min etm\u0259yin \u0259n yax\u015f\u0131 \u00fcsulu onlar\u0131 \u015feird\u0259 “s\u0131naqdan ke\u00e7irm\u0259k”dir v\u0259 b\u00f6y\u00fck \u015fair bu istiqam\u0259td\u0259 d\u0259 \u00f6z s\u0259yl\u0259rini \u0259sirg\u0259mirdi.<\/p>\n
Bu g\u00fcn R\u0259sul Rza dey\u0259nd\u0259 “B\u0259b\u0259k”, “Q\u0131z\u0131lg\u00fcl olmayayd\u0131”, ” F\u00fczuli”, “Son gec\u0259” poemalar\u0131, “R\u0259ngl\u0259r” v\u0259 “D\u0259niz” poetik silsil\u0259l\u0259ri, “V\u0259fa” v\u0259 “G\u00f6r\u00fc\u015f” pyesl\u0259ri, y\u00fczl\u0259rl\u0259 bir-birind\u0259n maraql\u0131 \u015feirl\u0259r, Az\u0259rbaycan\u0131n musiqi x\u0259zin\u0259sini z\u0259nginl\u0259\u015fdir\u0259n “\u00dcz\u00fcy\u00fcn\u00fcn qa\u015f\u0131 firuz\u0259d\u0259ndir”, “G\u00f6zl\u0259rin alad\u0131r, yar”, “S\u0259n\u0259 d\u0259 qalmaz”, “\u0130nsaf da yax\u015f\u0131 \u015feydir”, “Bak\u0131” v\u0259 onlarca ba\u015fqa g\u00f6z\u0259l mahn\u0131lar yada d\u00fc\u015f\u00fcr.<\/p>\n
Bu \u0259s\u0259rl\u0259rin b\u0259zil\u0259ri \u00f6z populyarl\u0131\u011f\u0131 il\u0259 art\u0131q Az\u0259rbaycan s\u0259rh\u0259dl\u0259rini a\u015faraq qarda\u015f \u00f6lk\u0259l\u0259rd\u0259 insanlar\u0131n q\u0259lbin\u0259 yol tap\u0131b. Bel\u0259 g\u00f6z\u0259l s\u00f6z v\u0259 s\u0259n\u0259t incil\u0259rinin b\u00fct\u00fcn t\u00fcrk d\u00fcnyas\u0131nda t\u0259bli\u011f olunmas\u0131 d\u00fc\u015f\u00fcnc\u0259 v\u0259 t\u0259f\u0259kk\u00fcr meyarlar\u0131m\u0131z\u0131n yax\u0131nla\u015fmas\u0131na v\u0259 t\u00fcrk d\u00fcnyas\u0131nda ortaq m\u0259d\u0259niyy\u0259timizin universalla\u015fmas\u0131na v\u0259 b\u00fct\u00f6vl\u0259\u015fm\u0259sin\u0259 xidm\u0259t edir.<\/p>\n
Daha \u00f6nc\u0259 qarda\u015f T\u00fcrkiy\u0259d\u0259 d\u0259rc olunan\u00a0“T\u0259mrin” d\u0259rgisinin Mirz\u0259 \u018fl\u0259kb\u0259r Sabir, B\u0259xtiyar Vahabzad\u0259<\/b>\u00a0v\u0259\u00a0Mikay\u0131l M\u00fc\u015ffiq<\/b>\u00a0kimi b\u00f6y\u00fck Az\u0259rbaycan \u0259dibl\u0259rin\u0259 h\u0259sr edilmi\u015f\u00a0x\u00fcsusi saylar\u0131<\/b>\u00a0i\u015f\u0131q \u00fcz\u00fc g\u00f6rm\u00fc\u015fd\u00fc. Bu g\u00f6z\u0259l \u0259n\u0259n\u0259nin davam etdirilm\u0259si v\u0259 bu d\u0259f\u0259\u00a0“T\u0259mrin” d\u0259rgisinin \u00f6z\u0259l bir say\u0131n\u0131n b\u00f6y\u00fck \u015fairimiz R\u0259sul Rzaya h\u0259sr olunmas\u0131<\/b>\u00a0da olduqca \u0259lam\u0259tdar bir hadis\u0259dir. Bu n\u0259cib f\u0259aliyy\u0259ti h\u0259yata ke\u00e7ir\u0259n b\u00fct\u00fcn dostlar\u0131m\u0131za v\u0259 m\u0259sl\u0259kda\u015flar\u0131m\u0131za, bir d\u0259 b\u00f6y\u00fck T\u00fcrk D\u00fcnyas\u0131na sevgi v\u0259 sayq\u0131lar\u0131mla d\u0259rin minn\u0259tdarl\u0131\u011f\u0131m\u0131 bildirir\u0259m. \/edebiyyatqazeti.az\/<\/p>\n
Cavan\u015fir FEYZ\u0130YEV<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":" R\u0259sul RZA – 110 XX \u0259sr Az\u0259rbaycan poeziyas\u0131n\u0131 \u00f6t\u0259ri bir bax\u0131\u015fla g\u00f6zd\u0259n ke\u00e7irdikd\u0259 ke\u00e7\u0259n y\u00fczillikd\u0259 \u015feirimizin \u00f6z varl\u0131\u011f\u0131n\u0131 formal-metrik bax\u0131mdan \u00fc\u00e7 istiqam\u0259td\u0259 davam etdirdiyini g\u00f6r\u00fcr\u00fck: klassik \u015e\u0259rq divan \u015feirimizin \u0259n\u0259n\u0259l\u0259rin\u0259 sadiq qalaraq \u0259ruz v\u0259znind\u0259 yaz\u0131lan milli \u015feirimiz (t\u00fcrk \u0259ruzunda); folklordan, \u015fifahi xalq \u0259d\u0259biyyat\u0131ndan qaynaqlanan heca \u015feiri; v\u0259 bir d\u0259 ulu soyumuzun “D\u0259d\u0259 Qorqud” kimi \u0259rar\u0259ngiz […]<\/p>\n","protected":false},"author":2,"featured_media":493,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"_links":{"self":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/492"}],"collection":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/comments?post=492"}],"version-history":[{"count":1,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/492\/revisions"}],"predecessor-version":[{"id":494,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/492\/revisions\/494"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media\/493"}],"wp:attachment":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media?parent=492"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/categories?post=492"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/tags?post=492"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}