{"id":609,"date":"2021-02-03T10:34:31","date_gmt":"2021-02-03T06:34:31","guid":{"rendered":"https:\/\/dilimizvarligimiz.az\/?p=609"},"modified":"2021-02-03T10:34:31","modified_gmt":"2021-02-03T06:34:31","slug":"ozb%c9%99k-poeziyasinda-qardas-xalqlarin-taleyi-m%c9%99s%c9%99l%c9%99si-yaddas-v%c9%99-s%c9%99n%c9%99tin-x%c9%99tl%c9%99ri","status":"publish","type":"post","link":"https:\/\/dilimizvarligimiz.az\/ozb%c9%99k-poeziyasinda-qardas-xalqlarin-taleyi-m%c9%99s%c9%99l%c9%99si-yaddas-v%c9%99-s%c9%99n%c9%99tin-x%c9%99tl%c9%99ri\/","title":{"rendered":"\u00d6zb\u0259k poeziyas\u0131nda qarda\u015f xalqlar\u0131n taleyi m\u0259s\u0259l\u0259si: yadda\u015f v\u0259 s\u0259n\u0259tin x\u0259tl\u0259ri"},"content":{"rendered":"

Elmi r\u0259hb\u0259r:<\/strong> dosent \u015eahid\u0259 K\u0259ramav\u0259<\/p>\n

Filologiya fak\u00fclt\u0259sinin t\u0259l\u0259b\u0259si:<\/strong> Narbaeva Z\u0259rin\u0259<\/p>\n

Dan. Q\u0259fl\u0259t yuxusundan oyanmaq v\u0259 yeni x\u0259yallara d\u00fc\u015fm\u0259k aras\u0131ndak\u0131 uzvilikdir. Ruhlar\u0131n gec\u0259 l\u0259zz\u0259tl\u0259rind\u0259n sonra yeni bir h\u0259yati qar\u015f\u0131lamas\u0131d\u0131r. Qu\u015flar oxunmasi, s\u0259h\u0259rin h\u00fcz\u00fcrb\u0259x\u015f k\u00fcl\u0259kl\u0259ri, g\u00fcn\u0259\u015fin i\u015f\u0131q sa\u00e7masi. H\u0259yat kitab\u0131m\u0131zda yeni bir s\u0259hif\u0259 a\u00e7\u0131l\u0131r.<\/p>\n

Yeni s\u0259h\u0259r. B\u0259lkid\u0259, bu s\u0259h\u0259r kimins\u0259 g\u00fcn\u0259\u015fi g\u00fclm\u0259di. S\u0259rin s\u0259h\u0259r k\u00fcl\u0259kl\u0259ri \u00e7axna\u015fma qar\u0131\u015f\u0131\u011f\u0131 il\u0259 gurulday\u0131b. Qu\u015flar\u0131n s\u0259si yerin\u0259 roketl\u0259rin v\u0259 tanklar\u0131n gurultusu, \u015f\u00fcalardan at\u0131lan says\u0131z g\u00fcll\u0259l\u0259r s\u0259si. \u201cErm\u0259nistan v\u0259 Az\u0259rbaycan Da\u011fl\u0131q Qaraba\u011fdak\u0131 v\u0259ziyy\u0259tin g\u0259rginl\u0259\u015fm\u0259si s\u0259b\u0259bind\u0259n h\u0259rbi v\u0259ziyy\u0259t elan etdil\u0259r. Bazara \u00f6t\u0259r g\u00fcn\u00fc gec\u0259 v\u0259 yarin s\u0259h\u0259rd\u0259 Da\u011fl\u0131q Qaraba\u011fda t\u0259mas x\u0259ttind\u0259 Erm\u0259nistan v\u0259 Az\u0259rbaycan qo\u015funlar\u0131 aras\u0131nda toqqu\u015fmalar ba\u015f verdi. H\u0259r iki t\u0259r\u0259fd\u0259 d\u0259 qurbanlar var.”<\/p>\n

Yuxar\u0131dak\u0131 x\u0259b\u0259rl\u0259r m\u0259tbuatda yay\u0131ld\u0131qca b\u00fct\u00fcn d\u00fcnya ictimaiyy\u0259tinin diqq\u0259tini \u00e7\u0259kdi. \u00c7ox \u00fcr\u0259kl\u0259r qorxu hissi il\u0259 doldu. Minl\u0259rl\u0259 g\u00fcnahs\u0131zl\u0259rin q\u0259ddini \u0259yib, q\u0259lbl\u0259rinin par\u00e7alanmas\u0131na s\u0259b\u0259b oldu. H\u0259r danda \u00f6vladlar\u0131 \u00fc\u00e7\u00fcn \u00e7\u00f6r\u0259k bi\u015fir\u0259n analar\u0131n, h\u0259yat n\u0259\u015fid\u0259sind\u0259n sevin\u0259n g\u0259linl\u0259rin x\u00f6\u015fb\u0259xt mahnil\u0259ri\u00a0 yerin\u0259 h\u0259rbi v\u0259ziyy\u0259tin b\u00f6y\u00fcm\u0259si v\u0259 insan t\u0259l\u0259fat\u0131 bar\u0259d\u0259 t\u0259hl\u00fck\u0259li x\u0259b\u0259rl\u0259r e\u015fitilm\u0259si n\u0259 q\u0259d\u0259r \u00e7\u0259tin… \u00d6lk\u0259d\u0259ki g\u0259rginlik s\u0259b\u0259bind\u0259n 55 ya\u015f\u0131nad\u0259k olan ki\u015fil\u0259r h\u0259rbi s\u0259f\u0259rb\u0259rliy\u0259 \u00e7a\u011fr\u0131l\u0131b. \u0130ndi k\u00f6nl\u00fcnd\u0259 m\u00fch\u0259bb\u0259t \u00e7e\u00e7\u0259kl\u0259ri a\u00e7maya ba\u015flayan g\u0259ncl\u0259r, g\u0259nc g\u0259linl\u0259ri intizarliq qu\u00e7a\u011fina atib iki g\u00f6z\u00fc arxas\u0131nda qalan igidl\u0259r, n\u0259v\u0259 qazanacaq ya\u015fda olanlarin h\u0259rbi s\u0259fd\u0259 olmasi \u00f6lk\u0259nin aci taleyid\u0259nmi? Erm\u0259nistan v\u0259 Az\u0259rbaycan m\u00fcharib\u0259si. Bu n\u0259 q\u0259d\u0259r adamlar itirilmesi, n\u0259 q\u0259d\u0259r m\u00fcsib\u0259t, n\u0259 q\u0259d\u0259r z\u0259d\u0259 dem\u0259kdir. N\u0259hay\u0259t, \u00e7oxlu h\u0259r\u0259k\u0259tl\u0259r n\u0259tic\u0259sind\u0259 m\u00fcharib\u0259 dayand\u0131r\u0131ld\u0131. Ancaq o s\u0259b\u0259b oldu\u011fu a\u011fr\u0131lar bir \u00e7ox insana z\u0259r\u0259r verib. Bu c\u00fcr x\u0259b\u0259rl\u0259ri d\u00fcnyan\u0131n m\u00fcxt\u0259lif yerl\u0259rind\u0259 q\u0259zet, jurnal, televiziya v\u0259 internet arxali x\u0259b\u0259r tapan insanlar\u0131n q\u0259lbind\u0259 d\u0259 a\u011fr\u0131l\u0259r verdiyi var \u015feydir… \u00c7\u00fcnku, ham\u0131m\u0131z Ad\u0259m \u018ftadan g\u0259l\u0259n z\u0259if qullar\u0131q. Qan\u0131m\u0131z v\u0259 ruhumuz f\u0259rqli olsa da, q\u0259lbimiz birdir. Bu c\u00fcr q\u0131r\u011f\u0131nlar v\u0259 qald\u0131rd\u0131\u011f\u0131 t\u0259lat\u00fcml\u0259r \u0259d\u0259biyyat\u0131 da yan ke\u00e7mir. Qurbanlara edil\u0259n z\u00fclm, g\u00fcnahs\u0131zlar\u0131n yaslar\u0131 \u0259d\u0259biyyat s\u0259hif\u0259l\u0259rind\u0259 canl\u0131 \u015f\u0259kild\u0259 s\u0259sl\u0259ndirilib v\u0259 s\u0259sl\u0259ndiril\u0259c\u0259k.<\/p>\n

\u00d6zb\u0259k \u0259d\u0259biyyat\u0131nda, o c\u00fcml\u0259d\u0259n \u00f6zb\u0259k poeziyas\u0131nda b\u00fct\u00f6v, canl\u0131, m\u00fc\u0259yy\u0259n bir m\u0259qs\u0259d\u0259 v\u0259 t\u0259rbiy\u0259vi \u0259h\u0259miyy\u0259t\u0259 y\u00f6n\u0259lmi\u015f \u00e7ox \u0259s\u0259r var. Sevindirici hald\u0131r ki, bug\u00fcnk\u00fc g\u0259rgin \u0259d\u0259bi prosesd\u0259 bu c\u00fcr \u0259s\u0259rl\u0259rin say\u0131 artmaqda. Bel\u0259 \u0259s\u0259rl\u0259rd\u0259n biri d\u0259 Xasiyy\u0259t R\u00fcst\u0259movan\u0131n “Ad\u0131 Lal\u0259 idi o q\u0131z\u0131n” dastan\u0131d\u0131r. \u018fs\u0259rd\u0259 qald\u0131r\u0131lan fikir h\u0259yat\u0131m\u0131z\u0131n ke\u00e7mi\u015fin\u0259 v\u0259 bu g\u00fcn\u00fcn\u0259 uy\u011funlu\u011fu il\u0259 se\u00e7ilir. \u0130lk bax\u0131\u015fdan, yax\u0131nlar\u0131n\u0131 itir\u0259n ki\u00e7ik bir u\u015fa\u011f\u0131n fiziki v\u0259 zehni a\u011fr\u0131lar\u0131 \u0259ks olunsada, amma \u0259slind\u0259 bele deyil. \u018fs\u0259rd\u0259 b\u00fct\u00fcn c\u0259miyy\u0259ti, b\u00fct\u00fcn b\u0259\u015f\u0259riyy\u0259ti narahat ed\u0259n, \u00fcr\u0259kl\u0259ri sars\u0131dan bir m\u00fcharib\u0259 v\u0259 d\u00fcnya ictimaiyy\u0259tinin bar\u0131\u015fa v\u0259 b\u0259rab\u0259rliy\u0259 can atan a\u011fr\u0131l\u0131 m\u0259qamlar\u0131ndan biri olan sonsuz yaralar\u0131 t\u0259svir edilib.<\/p>\n

\u018fs\u0259r m\u00fc\u0259llifin t\u0259dbird\u0259 tan\u0131\u015f oldu\u011fu g\u0259nc q\u0131z Lal\u0259nin g\u00f6zl\u0259rind\u0259ki k\u0259d\u0259rl\u0259r dolduran ac\u0131 g\u00f6z ya\u015flar\u0131n\u0131n t\u0259sviri il\u0259 ba\u015flay\u0131r. Lal\u0259nin g\u00f6zl\u0259rind\u0259ki \u0259zabdan axan a\u011fr\u0131l\u0131 g\u00f6z ya\u015flar\u0131n\u0131n g\u00f6r\u00fcnm\u0259si, \u015fairin \u00fcz\u00fcnd\u0259ki t\u0259b\u0259ss\u00fcm\u00fcn \u0259v\u0259zin\u0259 k\u0259d\u0259r p\u0259rd\u0259si il\u0259, \u00fcr\u0259yind\u0259ki rahatl\u0131q hissi aci duy\u011fuy\u0259 evrilm\u0259sin\u0259 s\u0259b\u0259b olur. Bu g\u00f6r\u00fc\u015f \u015fairin q\u0259lbind\u0259 ba\u015fqa bir d\u00f6n\u00fc\u015f yarad\u0131r. Bu g\u0259nc q\u0131z v\u0259 onun u\u015faql\u0131qdan k\u0259narla\u015fmas\u0131 \u0259s\u0259rin yaz\u0131lmas\u0131na t\u0259kan verir. U\u015faql\u0131q el\u0259 nem\u0259tdir ki, sonrak\u0131 h\u0259yat\u0131m\u0131z\u0131n t\u0259m\u0259li, yadda\u015f\u0131m\u0131za h\u0259kk olunacaq \u0259n g\u00f6z\u0259l d\u00f6vrd\u00fcr. Saf duy\u011fular\u0131n m\u00fcq\u0259ddim\u0259si, yax\u015f\u0131l\u0131\u011fa inam, h\u0259yat\u0131 parlaq r\u0259ngl\u0259r\u0259 boyayan qay\u011f\u0131s\u0131z anlardir. U\u015fa\u011f\u0131n \u00fcr\u0259yi o q\u0259d\u0259r a\u011f, o q\u0259d\u0259r safd\u0131r ki, aldatma \u00fc\u00e7\u00fcn yadd\u0131r, onda m\u0259nf\u0259\u0259t hissi cans\u0131z. U\u015faqlar \u015firin d\u00fcnyalar\u0131na inand\u0131qlar\u0131 na\u011f\u0131llar aras\u0131nda qay\u011f\u0131s\u0131z ya\u015fay\u0131rlar. Ancaq t\u0259\u0259ss\u00fcf ki, q\u0259hr\u0259man\u0131m\u0131z Lal\u0259 haqq\u0131nda n\u0259 dey\u0259 bil\u0259rik. Lal\u0259nin u\u015faql\u0131\u011f\u0131 bird\u0259n qorxu il\u0259 dolu bir yuxu kimi ac\u0131 bir pe\u015fmanl\u0131\u011fa \u00e7evrildi.<\/p>\n

O h\u0259yat\u0131 hans\u0131 r\u0259ngd\u0259 g\u00f6r\u00fcr? Hans\u0131 r\u0259ngl\u0259r arasinda ya\u015fay\u0131r? Ruh al\u0259mi yaln\u0131z qaranl\u0131q, \u00fcmidsizlikl\u0259 dolub. U\u015faql\u0131q d\u00fcnyas\u0131 r\u0259ngli olmaqdan \u00e7ox uzaq. Lal\u0259 hans\u0131 na\u011f\u0131la inan\u0131b ya\u015fayir? Yax\u015f\u0131l\u0131qla bit\u0259n na\u011f\u0131llar harada? Yoxsa bu na\u011f\u0131llar Lal\u0259 \u00fc\u00e7\u00fcn deyilm\u0259yibmi? G\u00f6zl\u0259ri h\u0259l\u0259 u\u015faql\u0131q xo\u015fb\u0259xtliyi il\u0259 dolu deyil, g\u00f6z ya\u015flar\u0131 il\u0259 doludur. G\u00f6z ya\u015flar\u0131nda taleyin ac\u0131 m\u0259ktubi m\u00fcr\u0259kk\u0259bsiz v\u0259 s\u00f6zs\u00fcz yaz\u0131l\u0131b:<\/p>\n

Ba\u015f\u0131mda ild\u0131r\u0131m \u00e7axd\u0131 o zaman.<\/em><\/p>\n

O is\u0259 ba\u015f\u0131n\u0131 a\u015fa\u011f\u0131 sal\u0131b,<\/em><\/p>\n

Boynunu b\u00fckm\u015fd\u00fc b\u0259n\u00f6v\u015f\u0259 kimi.<\/em><\/p>\n

Onu qucaqlad\u0131m, k\u00f6ks\u00fcm\u0259 s\u0131xd\u0131m,<\/em><\/p>\n

M\u0259n ki g\u00f6rm\u0259mi\u015fdim bu boyda q\u0259mi,<\/em><\/p>\n

M\u0259n ki g\u00f6rm\u0259mi\u015fdim bu g\u00f6z ya\u015f\u0131n\u0131.<\/em><\/p>\n

\u018fslind\u0259, bir an i\u00e7ind\u0259 b\u00f6y\u00fcm\u00fc\u015f bu k\u00f6rp\u0259. H\u0259l\u0259 u\u015faql\u0131q xo\u015fb\u0259xtliyind\u0259n doymam\u0131\u015f bu u\u015faq. U\u015faqlardan c\u0259nn\u0259t qoxusu g\u0259lir, deyilir. H\u0259qiq\u0259t\u0259n, hans\u0131 u\u015faqla dan\u0131\u015fd\u0131qki, \u00fcr\u0259kimiz xir\u0259 tartib. \u018fksin\u0259, \u015firin dill\u0259rind\u0259n \u00e7\u0131xan q\u00fcsursuz s\u00f6zl\u0259ri b\u00fct\u00fcn d\u00fcnyam\u0131z\u0131 sevincl\u0259 doldurur. B\u00fct\u00fcn narahatl\u0131qlar\u0131m\u0131z\u0131 unudaraq u\u015fa\u011f\u0131n sevincin\u0259 \u015f\u0259rik oluruq. \u0130ll\u0259rdir b\u0259\u015f\u0259riyy\u0259tin y\u00fczill\u0259r boyu m\u0259hkum etdiyi m\u00fcharib\u0259l\u0259r milyonlarla u\u015fa\u011f\u0131n u\u015faql\u0131\u011f\u0131n\u0131 o\u011furlay\u0131r. C\u0259nn\u0259t \u0259tri s\u00fcz\u0259n u\u015faqlar\u0131n g\u00fcl\u00fc\u015f\u00fc \u0259lind\u0259n al\u0131nd\u0131qda n\u0259 q\u0259d\u0259r c\u0259nn\u0259t tapdan\u0131r, bilm\u0259m. T\u0259\u0259ssufki bu qa\u00e7\u0131lmaz bir h\u0259yat h\u0259qiq\u0259tidir.<\/p>\n

\u00dcr\u0259yimizd\u0259n ke\u00e7\u0259n bu hallar m\u00fc\u0259llifin q\u0259lbind\u0259 onsuz da ucalm\u0131\u015f v\u0259 t\u0259sir dolu, cazib\u0259 dolu bir \u0259s\u0259r olaraq yenid\u0259n do\u011fulub. Lal\u0259nin \u015fairin \u0259lin\u0259 tutdu\u011fu d\u0259ft\u0259ri oxumaq \u00fc\u00e7\u00fcn m\u00fc\u0259llife s\u0259kkiz ay g\u0259r\u0259k olub.<\/p>\n

Bu ya\u015f dolu g\u00f6zl\u0259r s\u0259kkiz ay m\u00fc\u0259llifin q\u0259lbind\u0259 bir h\u0259dik kimi ya\u015fay\u0131r. \u00c7oxlu d\u00fc\u015f\u00fcnc\u0259l\u0259r, t\u0259r\u0259dd\u00fcdl\u0259r, m\u00fcbahis\u0259l\u0259r\u0259, a\u011fr\u0131lara s\u0259b\u0259b olur. B\u00fct\u00fcn d\u00fcnyan\u0131n qay\u011f\u0131lar\u0131n\u0131 \u00f6z\u00fcn\u0259 \u00e7\u0259k\u0259 bil\u0259n a\u011fr\u0131l\u0131 k\u0259d\u0259r obraz\u0131n\u0131n canl\u0131l\u0131\u011f\u0131, c\u00fcml\u0259l\u0259rin bir-birini t\u0259krar etm\u0259m\u0259si v\u0259 \u015fairin q\u0259lbind\u0259ki paralel hissl\u0259r \u0259s\u0259rin b\u0259dii d\u0259y\u0259rini art\u0131rd\u0131. Lal\u0259 il\u0259 g\u00f6r\u00fc\u015f v\u0259 do\u011furdu\u011fu t\u0259\u0259ss\u00fcratlar seriyas\u0131 ist\u0259r-ist\u0259m\u0259z m\u00fc\u0259llifin u\u015faql\u0131q xatir\u0259l\u0259ri il\u0259 ba\u011fl\u0131d\u0131r. \u0130ll\u0259rdir \u00fcr\u0259yind\u0259 basd\u0131r\u0131lan xatir\u0259l\u0259r, x\u0259yallar\u0131n\u0131n g\u00f6zl\u0259rini a\u00e7acaqd\u0131r. \u0130yirmi yeddi illik \u00f6zlem yenid\u0259n alovland\u0131.<\/p>\n

\u018fs\u0259r \u00fc\u00e7\u00fcn se\u00e7ilmi\u015f detallar dastan\u0131n t\u0259sirini art\u0131rmaqla yana\u015f\u0131 m\u00fc\u0259llifin m\u0259qs\u0259dini ayd\u0131nla\u015fd\u0131rma\u011fa, oxucu qavray\u0131\u015f\u0131n\u0131n v\u0259 duy\u011fular\u0131n\u0131n s\u0259f\u0259rb\u0259rliyini s\u00fcr\u0259tl\u0259ndirm\u0259y\u0259 xidm\u0259t edir.<\/p>\n

Qal\u0131ram <\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 d\u0259hlizl\u0259r aras\u0131nda m\u0259n<\/em><\/p>\n

o g\u0259lincik m\u0259ni<\/em>m r\u0259fiq\u0259m idi,<\/em><\/p>\n

sanki bir adamd\u0131 \u2013 bir \u00fcr\u0259k dostu.<\/em><\/p>\n

Unutmaq a\u011f\u0131rd\u0131r, iki g\u00fcn \u00f6nc\u0259<\/em><\/p>\n

Atam adg\u00fcn\u00fcm\u0259 alm\u0131\u015fd\u0131 onu.<\/em><\/p>\n

Soyuq m\u00fcharib\u0259nin ba\u015flan\u011f\u0131c\u0131nda,\u00a0 b\u00fct\u00fcn bir ail\u0259, eleki, b\u00fct\u00fcn bir mill\u0259t t\u0259hl\u00fck\u0259 qar\u015f\u0131s\u0131nda qald\u0131\u011f\u0131 bir vaxtda o q\u0131z\u0131n m\u0259tb\u0259x p\u0259nc\u0259r\u0259sinin qaba\u011f\u0131ndan unutan kuklasi nec\u0259 d\u0259r\u0259c\u0259d\u0259 vacibdir. \u018fslind\u0259 burda kukla detal\u0131n\u0131n n\u0259 q\u0259d\u0259r hiss\u0259si g\u0259tirilib? Eyni detal\u0131n se\u00e7ilm\u0259si m\u00fc\u0259llif bacar\u0131qlar\u0131n\u0131n yeni bir t\u0259r\u0259fini k\u0259\u015ff ed\u0259n. \u018fslind\u0259, o kukla atan\u0131n \u00f6vlad\u0131na verdiyi en son h\u0259diyy\u0259, ata sevgisinin maddi simvolu, ata \u00fcr\u0259yind\u0259n t\u00f6k\u00fcl\u0259n bir damla i\u015f\u0131\u011f\u0131n r\u0259nginin par\u0131ldamas\u0131 idi. T\u0259bir caiz olsa, b\u00fct\u00fcn bir u\u015faql\u0131q m\u0259tb\u0259x p\u0259nc\u0259r\u0259si onunda unudula. Bu q\u0259d\u0259r ki\u00e7ik bir detal\u0131 getirm\u0259k fikrnin \u00fcr\u0259kl\u0259ri sars\u0131tmas\u0131 t\u0259\u0259cc\u00fcbl\u00fc deyil. \u0130tki \u00fczerine Lal\u0259nin g\u0259rginliyinin o q\u0259d\u0259r travmatik olmas\u0131d\u0131r ki, \u015fairin v\u0259ziyy\u0259ti bundan da az deyil. Titr\u0259y\u0259n \u00fcr\u0259k, ya\u015fa dolu g\u00f6zl\u0259r v\u0259 ziddiyy\u0259tli hissl\u0259rin s\u0259siyl\u0259 el\u0259n\u0259n b\u0259d\u0259n-ruhun sur\u0259ti v\u0259 obraz\u0131 b\u00fct\u00fcn \u0259hval-ruhiyy\u0259si il\u0259 \u0259s\u0259r\u0259 tam k\u00f6\u00e7\u00fcr\u00fcl\u00fcr.<\/p>\n

Titr\u0259y\u0259n \u0259lind\u0259 bir \u015f\u0259kil vard\u0131.<\/em><\/p>\n

Ad\u0131\u00a0 Lal\u0259 idi o q\u0131z\u0131n.<\/em>..<\/em><\/p>\n

O \u015f\u0259kli \u0259lim\u0259 ald\u0131m v\u0259 baxd\u0131m,<\/em><\/p>\n

Bir o\u011flan u\u015fa\u011f\u0131…<\/em><\/p>\n

\u00dcz\u00fc nur timsal\u0131, i\u015f\u0131q misal\u0131,<\/em><\/p>\n

\u00f6nc\u0259 anlamad\u0131m,<\/em><\/p>\n

sonra duydum ki,<\/em><\/p>\n

N\u0259d\u0259nmi\u015f bu q\u0131z\u0131n p\u0259ri\u015fan hal\u0131.<\/em><\/p>\n

Var c\u0259sar\u0259ti h\u0259md\u0259 s\u0259lab\u0259tini g\u00f6ster\u0259n, g\u00f6zl\u0259ri h\u0259yata \u00fcmid b\u00fcr\u00fcy\u0259n gencin \u015f\u0259klini g\u00f6r\u0259n \u015fairin k\u00f6nl\u00fcnd\u0259 bir \u00fcsyan ba\u015flay\u0131r. O el\u0259 bir \u00fcsyan idi ki, sanki h\u0259tta d\u00fcnya da n\u0259f\u0259sini k\u0259smi\u015fdi. Onun d\u00fc\u015f\u00fcnc\u0259l\u0259ri, d\u00fcnyas\u0131 var b\u00f6yul\u0259 yoxluqa \u00e7evrilib. \u00dcr\u0259kd\u0259 do\u011fulan k\u0259d\u0259r, \u0259zab \u015fairi min haldan alib, min hala salirdi.<\/p>\n

\u00c7iynimd\u0259 bir u\u00e7aq d\u0259rd g\u0259tirmi\u015fdim.<\/em><\/p>\n

C\u0259r\u0259yan sarm\u0131\u015fd\u0131 can\u0131m\u0131 sanki.<\/em><\/p>\n

Titr\u0259dirdi m\u0259ni…<\/em><\/p>\n

Unudub al\u0259mi, c\u00fcml\u0259 cahan\u0131,<\/em><\/p>\n

B\u00fct\u00fcn d\u0259rdi il\u0259, yan\u011f\u0131s\u0131 il\u0259<\/em><\/p>\n

M\u0259n qucub a\u011flad\u0131m Az\u0259rbaycan\u0131!<\/em><\/p>\n

Titr\u0259y\u0259n b\u0259d\u0259n, titr\u0259y\u0259n ruh, b\u00fct\u00fcn d\u00fcnyan\u0131 unudub qarda\u015f\u0131n\u0131n taleyin\u0259 q\u00f6\u015fulan \u015f\u00fcur. Onlar\u0131n h\u0259mm\u0259si insanl\u0131q v\u0259 f\u0259dakarl\u0131qdan ibar\u0259t idi. Eyni zamanda g\u00f6zl\u0259ri dikilmi\u015f \u015f\u0259kil, iztirab dolu d\u0259ft\u0259r. Bunlar \u015fairi o d\u0259r\u0259c\u0259d\u0259 h\u0259y\u0259canland\u0131r\u0131rd\u0131 ki, sanki o az\u0259ri q\u0131z\u0131 Lal\u0259ni deyil, b\u00fct\u00fcn Az\u0259rbaycan v\u0259 az\u0259ril\u0259ri sonsuz d\u0259rdi qucaqlayaraq a\u011flamaqda idi. Uzaqlarda ge\u00e7en m\u00fcharib\u0259 n\u0259f\u0259si \u015fair\u0259 b\u00f6\u011fzun\u0259 da\u015f olaraq diqilma\u011fi he\u00e7 bir yerd\u0259 gizl\u0259nm\u0259d\u0259n v\u0259 boyanmadan t\u0259svir olunub. \u018fs\u0259rd\u0259 bel\u0259 bir v\u0259ziyy\u0259tin ifad\u0259sinin misralar vasit\u0259sil\u0259 oxucunun \u00fcr\u0259yin\u0259 ke\u00e7m\u0259si v\u0259 onu titr\u0259tm\u0259si \u0259s\u0259rin y\u00fcks\u0259k b\u0259dii g\u00fcc\u00fcn\u0259 i\u015far\u0259dir.<\/p>\n

Ya\u015f dolu g\u00f6z obraz\u0131 il\u0259 ba\u015flayib ya\u015f dolu g\u00f6z a\u011fr\u0131s\u0131 il\u0259 bit\u0259n bu \u0259s\u0259rd\u0259 yaz\u0131\u00e7\u0131n\u0131n yaza bilm\u0259diyin\u0259 s\u0259b\u0259b yox.<\/p>\n

A\u011faclar q\u0259mgindi Az\u0259rbaycanda,<\/em><\/p>\n

K\u00fcl\u0259kl\u0259r hay sal\u0131r \u0259sib h\u0259r yana.<\/em><\/p>\n

Ey, h\u0259yat, m\u0259rh\u0259m\u0259t ya\u011fd\u0131r <\/em>bu yurda,<\/em><\/p>\n

\u00dcr\u0259yini qaytar Az\u0259rbaycana!<\/em><\/p>\n

Yuxar\u0131dak\u0131 c\u00fcml\u0259d\u0259 m\u0259nz\u0259r\u0259nin f\u0259rqli x\u00fcsusiyy\u0259tl\u0259ri g\u00f6z\u0259l m\u00fcqayis\u0259l\u0259r yolul\u0259 \u0259ks olunur. \u00c7\u0259tin bir d\u00f6vrd\u0259 a\u011faclar da yas paltar\u0131na b\u00fcr\u00fcn\u00fcb, k\u0259d\u0259rli \u015f\u0259kil\u0259 salma\u011fi, k\u00fcl\u0259kl\u0259r esdirilmesi hallari lap g\u00f6z\u0259l t\u0259svirl\u0259nib. “\u00dcr\u0259yini qaytar Az\u0259rbaycana!<\/em>” ifad\u0259si d\u0259 qeyri-m\u00fc\u0259yy\u0259nliyi il\u0259 diqq\u0259ti c\u0259lb edir. Ay\u0259d\u0259 m\u00fc\u0259llif \u00f6t\u0259r bir adam kimi \u0259ks olunub. \u0130lk bax\u0131\u015fdan, az\u0259rbaycanl\u0131lardan m\u00fcnaqi\u015f\u0259nin m\u0259nb\u0259yi olan Da\u011fl\u0131q Qaraba\u011f\u0131 geri qaytarma\u011fa v\u0259 q\u0131r\u011f\u0131nlara son qoyma\u011fa \u00e7a\u011f\u0131r\u0131l\u0131r.<\/p>\n

\u015eairin v\u0259zif\u0259si beyn\u0259lxalq v\u0259ziyy\u0259ti \u015f\u0259rh etm\u0259k deyil, lirik q\u0259hr\u0259man hissl\u0259ri il\u0259 sosial-f\u0259ls\u0259fi \u00fcmumil\u0259\u015fdirm\u0259l\u0259r aparmaq, co\u011frafi m\u00f6vqeyind\u0259n, etnik m\u0259nsubiyy\u0259tind\u0259n, sosial v\u0259ziyy\u0259tind\u0259n v\u0259 \u0259n \u0259sas\u0131 q\u0259lbind\u0259 d\u00fcnya bar\u0131\u015f\u0131\u011f\u0131ndan as\u0131l\u0131 olmayaraq milyonlarla insan\u0131 x\u0259b\u0259rdar etm\u0259kdir.<\/p>\n

Uzaqda olsam da, bar\u0131\u015fm\u0131ram he\u00e7<\/em><\/p>\n

Qap\u0131l\u0131b qalm\u0131ram \u00f6z h\u0259yat\u0131ma.<\/em><\/p>\n

Harda m\u00fcharib\u0259 oldu des\u0259l\u0259r,<\/em><\/p>\n

Ancaq Az\u0259rbaycan d\u00fc\u015f\u00fcr yad\u0131ma.<\/em><\/p>\n

M\u0259zarlar c\u00fcrb\u0259c\u00fcr,<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 m\u0259zarlar f\u0259rqli,<\/em><\/p>\n

\u00d6lk\u0259l\u0259r b\u0259<\/em>nz\u0259m\u0259z biri-birin\u0259.<\/em><\/p>\n

H\u0259r\u0259si bir tarix saxlar \u00f6z\u00fcnd\u0259;<\/em><\/p>\n

\u00d6z anam bildiyim Az\u0259rbaycan\u0131n,<\/em><\/p>\n

\u015e\u0259hid m\u0259zarlar\u0131 getm\u0259z g\u00f6z\u00fcmd\u0259n.<\/em><\/p>\n

O m\u00fcharib\u0259, o yara \u015fairin q\u0259lbind\u0259 el\u0259 bir d\u0259rin yara buraxd\u0131 ki, “Harada m\u00fcharib\u0259 ba\u015flad\u0131” dey\u0259nd\u0259 Az\u0259rbaycan v\u0259 g\u00fcnahs\u0131z insanlar \u015fair a\u011flin\u0259 g\u0259lir. M\u00fcharib\u0259 d\u0259h\u015f\u0259ti n\u0259 q\u0259d\u0259r qorxuludur. S\u0259ssiz titr\u0259y\u0259n dill\u0259r, a\u011fr\u0131l\u0259r q\u0259z\u0259bind\u0259n do\u011fulan s\u0259sl\u0259r, h\u0259yata he\u00e7 doymayan q\u0259birl\u0259r. Atalar, analar, k\u00f6rp\u0259l\u0259r. Q\u0259birl\u0259r, q\u0259birl\u0259r, q\u0259birl\u0259r! Q\u0259birl\u0259r\u0259 t\u0259kc\u0259 c\u0259s\u0259dl\u0259r basd\u0131r\u0131lmayib, says\u0131z-hesabs\u0131z \u00fcmidl\u0259r, h\u0259yata ke\u00e7iril\u0259 bilm\u0259y\u0259n x\u0259yallar, g\u00fclm\u0259y\u0259 \u00e7ali\u015fmayan g\u00fcl\u00fc\u015fl\u0259r torpa\u011fa basd\u0131r\u0131l\u0131b.<\/p>\n

Yaranan t\u0259hl\u00fck\u0259li v\u0259ziyy\u0259t, q\u0259mli d\u00f6vr\u00fcn n\u0259f\u0259si s\u0259b\u0259b \u00fcr\u0259kl\u0259rd\u0259 g\u00f6z a\u00e7an ayriliq \u0259zabi, g\u00fclm\u0259yi unutmu\u015f g\u00f6zl\u0259r, h\u0259lav\u0259t\u0259 yad olan hissl\u0259r. Bu kimi hallar\u0131n qar\u0131\u015f\u0131q ba\u015f verm\u0259si m\u00fcharib\u0259y\u0259, m\u00fc\u0259llifin \u00fcr\u0259yind\u0259 do\u011fulan obrazlarin nifr\u0259tinin b\u0259dii bir ifad\u0259sidir. B\u0259nz\u0259r c\u00fcml\u0259l\u0259r\u0259 dem\u0259k olar ki, h\u0259r b\u0259ndd\u0259 rast g\u0259lirik. A\u015fa\u011f\u0131dak\u0131 setirl\u0259r bu fikri t\u0259sdiql\u0259yir:<\/p>\n

Qara torpa\u011fa kim g\u00f6m\u00fcld\u00fc yen\u0259?<\/em><\/p>\n

Yen\u0259 g\u00f6y \u00fcz\u00fcnd\u0259 u\u00e7dumu g\u00fcll\u0259<\/em><\/p>\n

Yoldu s<\/em>a\u00e7lar\u0131n\u0131 de hans\u0131 ana?<\/em><\/p>\n

Bir q\u0131z ata deyib a\u011flad\u0131, d\u00fcnya!<\/em><\/p>\n

H\u0259l\u0259 d\u0259 h\u0259yata \u00fcmid b\u0259sl\u0259y\u0259nl\u0259rin ruhlar\u0131n\u0131 v\u0259 c\u0259s\u0259dl\u0259rini m\u0259hv ed\u0259n, onlar\u0131 qara toz hal\u0131na g\u0259tir\u0259n, ba\u015flar\u0131ndak\u0131 g\u00fcll\u0259l\u0259r sabah\u0131n \u00fcmid qatill\u0259rin\u0259 \u00e7evril\u0259n, analar k\u00f6rp\u0259l\u0259ri dey\u0259 a\u011fri \u00e7ekerek \u00f6lm\u0259si, k\u00f6rp\u0259l\u0259r \u201cAta\u201d dey\u0259 q\u0131\u015fq\u0131r\u0131\u015f\u0131n\u0259 s\u0259b\u0259b olan l\u0259n\u0259tl\u0259nmi\u015f m\u00fcharib\u0259nin ba\u015flanmas\u0131 dastan\u0131n \u0259n y\u00fcks\u0259k n\u00f6qt\u0259si oldu\u011funu q\u0259bul etm\u0259kd\u0259 haql\u0131y\u0131q.<\/p>\n

\u018fs\u0259rd\u0259 oxucunun diqq\u0259tini c\u0259lb ed\u0259n \u00e7oxlu m\u0259qam var.<\/p>\n

Yad\u0131na d\u00fc\u015f\u0259rmi g\u00fclm\u0259k? \u2013 Yox, \u0259sla, <\/em><\/p>\n

Qara torpa\u011f\u0131nda a\u011fr\u0131lar \u00e7in-\u00e7in…<\/em><\/p>\n

A\u00e7\u0131lan q\u00f6n\u00e7\u0259 d\u0259, g\u00f6y\u0259r\u0259n ot da,<\/em><\/p>\n

Bir sava\u015f hayq\u0131r\u0131r Qaraba\u011f \u00fc\u00e7\u00fcn..!<\/em><\/p>\n

Ad\u0131n\u0131 ya\u015fad\u0131r, q\u00fcrurla b\u00f6y\u00fcr,<\/em><\/p>\n

Y\u0131\u011f\u0131l\u0131r qoluna tarixin g\u00fcc\u00fc..!<\/em><\/p>\n

O yurdda do\u011fulan, b\u00f6y\u00fcy\u0259n o\u011flan \u2013<\/em><\/p>\n

Namus d\u00f6y\u00fc\u015f\u00fcn\u0259 haz\u0131r d\u00f6y\u00fc\u015f\u00e7\u00fc!..<\/em><\/p>\n

Yuxar\u0131dak\u0131 misralar oxucunun \u00fcr\u0259yini oyatmasi, yuxulu \u00fcr\u0259yimiz\u0259 bir d\u0259f\u0259 d\u0259 olsun toxunmasi m\u00fcmk\u00fcn deyil. T\u0259svird\u0259 m\u00fc\u0259llif m\u0259har\u0259ti \u00f6z g\u00fcc\u00fcn\u00fc g\u00f6st\u0259rir. Yerd\u0259n qalxan h\u0259r ot h\u0259yat dem\u0259yi, ancaq h\u0259r otun d\u00f6y\u00fc\u015fd\u0259 \u00f6l\u00fcm\u0259 getm\u0259si v\u0259 ya Az\u0259rbaycanda bir \u00e7ox o\u011flan u\u015fa\u011f\u0131n\u0131n d\u00fcnyaya g\u0259lm\u0259si Az\u0259rbaycan xalq\u0131n\u0131n “bel”ini g\u00fccl\u0259ndib, h\u0259yat\u0131na baxmayaraq k\u00f6rp\u0259 do\u011fulan kimi m\u00fcharib\u0259nin taleyi m\u00fcnaqi\u015f\u0259 \u0259leyhin\u0259 istifad\u0259 g\u00f6z\u0259l qar\u015f\u0131durma n\u00fcmun\u0259l\u0259ri yaratd\u0131. B\u00fct\u00fcn \u0259s\u0259rl\u0259rd\u0259 d\u0259 bel\u0259 bir g\u00f6r\u00fcnt\u00fcy\u0259 rast g\u0259lmirik.<\/p>\n

Xasiyy\u0259t R\u00fcst\u0259movan\u0131n “Ad\u0131 Lal\u0259 idi o q\u0131z\u0131n” dastan\u0131 h\u0259cm t\u0259r\u0259fd\u0259n o q\u0259d\u0259r d\u0259 b\u00f6y\u00fck deyil, lakin b\u00fct\u00fcn xalqlar\u0131n taleyi \u00fc\u00e7\u00fcn bar\u0131\u015f\u0131\u011f\u0131n d\u0259y\u0259rini \u0259ks etdir\u0259n b\u0259diiyy\u0259t ifad\u0259sidir.<\/p>\n

H\u0259r d\u0259f\u0259 oxunduqda yeni b\u0259dii k\u0259\u015ffl\u0259r do\u011fulmasi m\u00fcmk\u00fcn olan yax\u015fi bir n\u0259zmi \u0259s\u0259r. Bu dastan t\u0259rbiy\u0259vi \u0259h\u0259miyy\u0259ti, ideoloji g\u0259l\u0259c\u0259yi, b\u0259dii m\u00fck\u0259mm\u0259lliyi il\u0259 orijinall\u0131\u011f\u0131 k\u0259\u015ff ed\u0259 bil\u0259n bir \u0259d\u0259bi \u0259s\u0259rdir. Bu \u0259s\u0259r m\u00fcharib\u0259ni pisl\u0259y\u0259n, dinc v\u0259 firavan bir h\u0259yat\u0131 t\u0259bli\u011f ed\u0259n, qarda\u015f xalqlar\u0131m\u0131z\u0131n, \u00fcmumiyy\u0259tl\u0259 d\u00fcnya xalqlar\u0131n\u0131n taleyin\u0259 bigan\u0259 qala bilm\u0259y\u0259n bir u\u015fa\u011f\u0131n \u00fcr\u0259yini, \u015firin, mehriban bir \u00f6zb\u0259kin \u00fcr\u0259yini var h\u0259qiq\u0259til\u0259 t\u0259svir ed\u0259n bir s\u0259n\u0259t h\u0259diyy\u0259sidir.<\/p>\n

R\u0259hm\u0259t BABACAN \u00e7evirm\u0259si<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Elmi r\u0259hb\u0259r: dosent \u015eahid\u0259 K\u0259ramav\u0259 Filologiya fak\u00fclt\u0259sinin t\u0259l\u0259b\u0259si: Narbaeva Z\u0259rin\u0259 Dan. Q\u0259fl\u0259t yuxusundan oyanmaq v\u0259 yeni x\u0259yallara d\u00fc\u015fm\u0259k aras\u0131ndak\u0131 uzvilikdir. Ruhlar\u0131n gec\u0259 l\u0259zz\u0259tl\u0259rind\u0259n sonra yeni bir h\u0259yati qar\u015f\u0131lamas\u0131d\u0131r. Qu\u015flar oxunmasi, s\u0259h\u0259rin h\u00fcz\u00fcrb\u0259x\u015f k\u00fcl\u0259kl\u0259ri, g\u00fcn\u0259\u015fin i\u015f\u0131q sa\u00e7masi. H\u0259yat kitab\u0131m\u0131zda yeni bir s\u0259hif\u0259 a\u00e7\u0131l\u0131r. Yeni s\u0259h\u0259r. B\u0259lkid\u0259, bu s\u0259h\u0259r kimins\u0259 g\u00fcn\u0259\u015fi g\u00fclm\u0259di. S\u0259rin s\u0259h\u0259r k\u00fcl\u0259kl\u0259ri \u00e7axna\u015fma qar\u0131\u015f\u0131\u011f\u0131 […]<\/p>\n","protected":false},"author":2,"featured_media":610,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"_links":{"self":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/609"}],"collection":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/comments?post=609"}],"version-history":[{"count":1,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/609\/revisions"}],"predecessor-version":[{"id":611,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/609\/revisions\/611"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media\/610"}],"wp:attachment":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media?parent=609"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/categories?post=609"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/tags?post=609"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}