{"id":918,"date":"2021-04-20T10:10:59","date_gmt":"2021-04-20T06:10:59","guid":{"rendered":"https:\/\/dilimizvarligimiz.az\/?p=918"},"modified":"2021-04-20T10:10:59","modified_gmt":"2021-04-20T06:10:59","slug":"az%c9%99rbaycan-%c9%99d%c9%99bi-t%c9%99nqidinin-vaqifi","status":"publish","type":"post","link":"https:\/\/dilimizvarligimiz.az\/az%c9%99rbaycan-%c9%99d%c9%99bi-t%c9%99nqidinin-vaqifi\/","title":{"rendered":"Az\u0259rbaycan \u0259d\u0259bi t\u0259nqidinin Vaqifi"},"content":{"rendered":"

\u0130sa H\u018fB\u0130BB\u018fYL\u0130<\/strong><\/em>
\nakademik<\/strong><\/em><\/p>\n

Az\u0259rbaycan c\u0259miyy\u0259ti, elmi-\u0259d\u0259bi ictimaiyy\u0259t filologiya elml\u0259ri doktoru Vaqif Yusiflini m\u00fcasir \u0259d\u0259bi t\u0259nqidin g\u00f6rk\u0259mli simalar\u0131ndan biri kimi q\u0259bul edir.<\/em><\/p>\n

Son q\u0131rx ilin \u0259d\u0259bi prosesind\u0259, t\u0259nqid v\u0259 \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131nda, elmi m\u00fchitind\u0259 Yusifli Vaqif \u018fziz o\u011flunun \u00f6z\u00fcn\u0259m\u0259xsus yeri, rolu v\u0259 t\u0259siri, izi vard\u0131r. Bu b\u00f6y\u00fck d\u00f6vr\u00fcn \u00fcmumi elmi-\u0259d\u0259bi m\u0259nz\u0259r\u0259sini, x\u00fcsus\u0259n, \u0259d\u0259bi prosesi Vaqif Yusiflisiz tam t\u0259s\u0259vv\u00fcr etm\u0259k \u00e7\u0259tindir. Qeyd olunan m\u0259rh\u0259l\u0259nin u\u011furlar\u0131nda, ir\u0259lil\u0259yi\u015find\u0259 Vaqif Yusiflinin sanball\u0131 pay\u0131, \u0259m\u0259yi vard\u0131r. Eyni zamanda, h\u0259min d\u00f6vr\u00fcn \u00e7\u0259tinlikl\u0259ri, probleml\u0259ri \u00fc\u00e7\u00fcn Vaqif Yusifli d\u0259 cavabdehlik da\u015f\u0131m\u015fd\u0131r. \u00c7\u00fcnki bu d\u00f6vr \u0259rzind\u0259 Vaqif Yusifli sad\u0259c\u0259 ara\u015fd\u0131rma aparmaqla, elmi \u0259s\u0259rl\u0259r yaz\u0131b n\u0259\u015fr etdirm\u0259kl\u0259 \u00f6z i\u015fini bitmi\u015f hesab etm\u0259mi\u015fdir. O, q\u0259l\u0259mi \u0259l\u0259 ald\u0131\u011f\u0131 g\u00fcnd\u0259n indiy\u0259d\u0259k (y\u0259qin ki, bundan sonra da) \u0259d\u0259biyyat\u0131n v\u0259 \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q elminin taleyi il\u0259, ab-havas\u0131 il\u0259 ya\u015fam\u0131\u015fd\u0131r. Art\u0131q \u0259d\u0259biyyat, t\u0259nqid v\u0259 \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q, t\u0259nqid\u00e7ilik missiyas\u0131 Vaqif Yusiflinin, sad\u0259c\u0259, m\u0259\u015f\u011fuliyy\u0259t sah\u0259si deyildir, taleyidir, h\u0259yat\u0131n\u0131n \u0259sas hiss\u0259sidir, t\u0259rc\u00fcmeyi-hal\u0131n\u0131n m\u00fch\u00fcm g\u00f6st\u0259ricisidir.<\/p>\n

Ya\u015f\u0131dlar\u0131 il\u0259 m\u00fcqayis\u0259d\u0259 Vaqif Yusifli elmi-\u0259d\u0259bi m\u00fchitd\u0259 \u00f6z\u00fcn\u00fc daha tez t\u0259sdiq ed\u0259 bilmi\u015fdir. Fikrimc\u0259, bunun bir s\u0131ra \u0259sas s\u0259b\u0259bi olmu\u015fdur:<\/p>\n

\u018fvv\u0259la, elmi m\u00fchit\u0259 Yusifli Vaqif kimi g\u0259l\u0259n bu cavan q\u0259l\u0259m sahibi h\u0259l\u0259 doktorantura (aspirantura) h\u0259yat\u0131na q\u0259d\u0259r d\u00f6vri m\u0259tbuatda elmi-b\u0259dii v\u0259 publisist yaz\u0131larla ara-s\u0131ra \u00e7\u0131x\u0131\u015f etmi\u015f, m\u00fc\u0259yy\u0259n d\u0259r\u0259c\u0259d\u0259 tan\u0131nm\u0131\u015fd\u0131r. Aspirantura ill\u0259rind\u0259 d\u0259 yaln\u0131z se\u00e7diyi dissertasiya m\u00f6vzusu \u0259traf\u0131nda \u00e7al\u0131\u015fmaqla kifay\u0259tl\u0259nm\u0259mi\u015f, H\u0259min ill\u0259rd\u0259 m\u00fcxt\u0259lif kitablar haqq\u0131nda yazd\u0131\u011f\u0131 resenziyalar\u0131, ayr\u0131-ayr\u0131 probleml\u0259r\u0259 h\u0259sr olunmu\u015f elmi konfranslarda v\u0259 seminarlardak\u0131 yaddaqalan \u00e7\u0131x\u0131\u015flar\u0131 onu h\u0259r hans\u0131 bir konkret bir m\u00f6vzunu t\u0259dqiq ed\u0259n doktorantdan qat-qat \u00e7ox tan\u0131nm\u0131\u015fd\u0131r. Y\u0259ni qeyri-adi \u00e7al\u0131\u015fqanl\u0131q, yorulmadan s\u0259y g\u00f6st\u0259rm\u0259k, f\u0259aliyy\u0259t dair\u0259sinin geni\u015fliyi Yusifli Vaqifin \u00f6z\u00fcn\u00fct\u0259sdiqind\u0259 m\u00fch\u00fcm faktorlardan biri olmu\u015fdur. Fikrimc\u0259, indi d\u0259 f\u0259al m\u00fctali\u0259 etm\u0259k, yorulmadan yazmaq v\u0259 fasil\u0259siz \u00e7ap olunmaq bax\u0131m\u0131ndan Vaqif Yusifli il\u0259 m\u00fcqayis\u0259 olunacaq \u0259d\u0259biyyat\u00e7\u0131 q\u0259l\u0259m sahibi tapmaq asan deyildir.<\/p>\n

T\u0259dqiqat\u00e7\u0131l\u0131q f\u0259aliyy\u0259tinin ba\u015flang\u0131c d\u00f6vr\u00fcnd\u0259 Yusifli Vaqifin se\u00e7diyi namiz\u0259dlik dissertasiyas\u0131 m\u00f6vzusu \u00e7ox populyar v\u0259 aktual idi. Onun XX \u0259srin s\u0259ks\u0259ninci ill\u0259rind\u0259 \u00fcz\u0259rind\u0259 \u00e7al\u0131\u015fd\u0131\u011f\u0131 “M\u00fcasir Az\u0259rbaycan b\u0259dii n\u0259srind\u0259 konflikt v\u0259 xarakter” adl\u0131 dissertasiya m\u00f6vzusunun \u0259sas\u0259n o zaman \u0259d\u0259bi m\u00fchitd\u0259 az qala g\u00fcn\u0259\u015f kimi parlayan altm\u0131\u015f\u0131nc\u0131lar\u0131n – Anar\u0131n, El\u00e7inin, Sabir \u018fhm\u0259dlinin, \u0130si M\u0259likzad\u0259nin… yarad\u0131c\u0131l\u0131\u011f\u0131na h\u0259sr olunmas\u0131 da Yusifli Vaqifin q\u0131sa m\u00fcdd\u0259td\u0259 tan\u0131nmas\u0131na, diqq\u0259t m\u0259rk\u0259zin\u0259 \u00e7\u0259kilm\u0259sin\u0259 m\u00fcnbit z\u0259min haz\u0131rlam\u0131\u015fd\u0131r. Vaqif Yusifli s\u0259ks\u0259ninci ill\u0259rd\u0259 altm\u0131\u015f\u0131nc\u0131lar \u0259d\u0259bi n\u0259slinin ilk t\u0259dqiqat\u00e7\u0131lar\u0131ndan biri idi. V\u0259 o zaman Yusifli Vaqif se\u00e7diyi m\u00f6vzuda yazd\u0131\u011f\u0131 yaddaqalan m\u0259qal\u0259l\u0259r\u0259 g\u00f6r\u0259 elmi-\u0259d\u0259bi m\u00fchitd\u0259 s\u00f6z v\u0259 imtiyaz sahibi olan h\u0259min \u0259d\u0259bi n\u0259slin d\u0259st\u0259yini qazana bilmi\u015fdir. Tan\u0131nm\u0131\u015f yaz\u0131\u00e7\u0131-t\u0259nqid\u00e7i El\u00e7in \u018ff\u0259ndiyevin Vaqif Yusiflinin namiz\u0259dlik dissertasiyas\u0131 haqq\u0131ndak\u0131 opponent r\u0259yini onun 1986-c\u0131 ild\u0259 n\u0259\u015fr olunan “N\u0259sr: konfliktl\u0259r, xarakterl\u0259r” monoqrafiyas\u0131nda \u00f6n s\u00f6z kimi \u00e7ap etdirmi\u015fdir. Vaqifin h\u0259mya\u015f\u0131d\u0131 birinin t\u0259rc\u00fcmeyi-hal\u0131nda bel\u0259 bir fakt olmam\u0131\u015fd\u0131r. O vaxta q\u0259d\u0259r elmi-\u0259d\u0259bi m\u00fchitd\u0259 c\u0259mi-c\u00fcml\u0259tan\u0131 iki-\u00fc\u00e7 bel\u0259 m\u0259qal\u0259 xat\u0131rlamaq m\u00fcmk\u00fcnd\u00fcr. H\u0259min m\u0259qal\u0259l\u0259rd\u0259n birini d\u0259 m\u0259rhum v\u0259 m\u0259\u015fhur professor Mehdi M\u0259mm\u0259dovun El\u00e7in \u018ff\u0259ndiyevin namiz\u0259dlik dissertasiyas\u0131 haqq\u0131nda \u00e7ap etdirdiyini xat\u0131rlay\u0131ram. O m\u0259qal\u0259 d\u0259 opponent r\u0259yi idi. He\u00e7 \u015f\u00fcbh\u0259siz, El\u00e7inin m\u0259qal\u0259si Yusifli Vaqifin elmi taleyind\u0259 m\u00fch\u00fcm rol oynad\u0131. Bundan ba\u015fqa, Nizami ad\u0131na \u018fd\u0259biyyat \u0130nstitutunun \u00e7oxsayl\u0131 elml\u0259r namiz\u0259dl\u0259rinin s\u0131ralar\u0131ndan Vaqif Yusiflinin “Az\u0259rbaycan” kimi n\u00fcfuzlu bir jurnal\u0131n “T\u0259nqid v\u0259 \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q” \u015f\u00f6b\u0259sinin m\u00fcdiri v\u0259zif\u0259sin\u0259 ir\u0259li \u00e7\u0259kilm\u0259si d\u0259 onun \u0259d\u0259bi m\u00fchitin tan\u0131nan cavan v\u0259 istedadl\u0131 simalar\u0131ndan birin\u0259 \u00e7evrilm\u0259sin\u0259 t\u0259kan vermi\u015fdir. \u00dcst\u0259lik XX \u0259sr Az\u0259rbaycan \u0259d\u0259bi t\u0259nqidinin “atas\u0131” hesab olunan elmi r\u0259hb\u0259ri akademik Kamal Tal\u0131bzad\u0259nin yetirm\u0259si Vaqif Yusifli haqq\u0131nda \u0259d\u0259bi-elmi m\u00fchit\u0259 e\u015fitdirdiyi xo\u015f m\u00fcnasib\u0259t v\u0259 inam notlar\u0131 da nec\u0259 dey\u0259rl\u0259r, Vaqifin Vaqif olmas\u0131na meydan a\u00e7d\u0131. Bir q\u0259d\u0259r sonra Kamal m\u00fc\u0259llimin Vaqif Yusiflinin “T\u0259nqid yarpaqlar\u0131” kitab\u0131 haqq\u0131nda yazd\u0131\u011f\u0131 a\u015fa\u011f\u0131dak\u0131 s\u00f6zl\u0259r g\u00f6rk\u0259mli alimin xeyli \u0259vv\u0259l \u00f6z t\u0259l\u0259b\u0259si bar\u0259sind\u0259 elmi-\u0259d\u0259bi m\u00fchitd\u0259 s\u0259sl\u0259ndirdiyi \u015fifahi m\u00fclahiz\u0259l\u0259rin yaz\u0131l\u0131 ifad\u0259si idi: “Vaxtil\u0259 t\u0259l\u0259b\u0259m olmu\u015f Vaqif Yusiflinin yenic\u0259 \u00e7apdan \u00e7\u0131xm\u0131\u015f kitab\u0131n\u0131 b\u00f6y\u00fck m\u0259mnuniyy\u0259t hissi il\u0259 oxudum. Bu kitabda m\u0259ni raz\u0131 salan \u0259sas c\u0259h\u0259t odur ki, t\u0259nqidi \u0259s\u0259rl\u0259rind\u0259n s\u00f6z a\u00e7d\u0131\u011f\u0131 q\u0259l\u0259m sahibl\u0259rinin yarad\u0131c\u0131l\u0131\u011f\u0131ndak\u0131 \u0259sas damar\u0131 (m\u0259n onu \u015fah damar\u0131 adland\u0131rard\u0131m) tuta bilir v\u0259 bu damardan axan qan\u0131n t\u0259hlilini verm\u0259yi bacar\u0131r. Vaqif ayr\u0131-ayr\u0131 yaz\u0131\u00e7\u0131lar\u0131n \u0259s\u0259rl\u0259rini el\u0259 ustal\u0131qla t\u0259hlild\u0259n ke\u00e7irir ki, h\u0259min \u0259s\u0259ri oxumayan v\u0259 \u00fcmumiyy\u0259tl\u0259 m\u00fc\u0259llifl\u0259 tan\u0131\u015f olmayan oxucu da onun \u0259d\u0259biyyat\u0131m\u0131zdak\u0131 m\u00f6vqeyini t\u0259yin ed\u0259 bil\u0259r. Vaqifd\u0259ki bu bacar\u0131q onun t\u0259hlil \u00fcsulunda, b\u0259dii \u0259s\u0259r\u0259 yana\u015fma prinsipind\u0259dir”.<\/p>\n

Bel\u0259likl\u0259, altm\u0131\u015f\u0131nc\u0131lardan t\u0259dqiqat i\u015fi yazan, namiz\u0259dlik dissertasiyas\u0131 m\u00fcdafi\u0259 ed\u0259n, m\u0259qal\u0259l\u0259r \u00e7ap etdir\u0259n, elmi konfranslarda s\u00f6z a\u00e7an Vaqif Yusifli ustad t\u0259nqid\u00e7il\u0259rin v\u0259 h\u0259min altm\u0131\u015f\u0131nc\u0131lar\u0131n d\u0259st\u0259yi il\u0259 s\u0259ks\u0259ninci ill\u0259r elmi-\u0259d\u0259bi m\u00fchitinin \u00f6n m\u00f6vqeyin\u0259, diqq\u0259t m\u0259rk\u0259zin\u0259 \u00e7\u0259kilmi\u015fdir. “N\u0259sr: konfliktl\u0259r, xarakterl\u0259r” adl\u0131 monoqrafiyas\u0131 (1986) il\u0259 o, art\u0131q Yusifli Vaqifl\u0259, nec\u0259 dey\u0259rl\u0259r, vidala\u015fm\u0131\u015f v\u0259 h\u0259mi\u015f\u0259lik olaraq Vaqif Yusifli kimi yolunu davam etdirm\u0259y\u0259 ba\u015flam\u0131\u015fd\u0131r.<\/p>\n

Altm\u0131\u015f\u0131nc\u0131lar\u0131n Vaqif Yusifliy\u0259 bu q\u0259d\u0259r qay\u011f\u0131 il\u0259 yana\u015fmalar\u0131n\u0131n bir s\u0259b\u0259bi h\u0259min ill\u0259rd\u0259 h\u0259l\u0259 d\u0259 elmi-\u0259d\u0259bi m\u00fchitd\u0259 onlar\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131na ikili m\u00fcnasib\u0259tin m\u00f6vcud oldu\u011fu d\u00f6vrd\u0259 Vaqif Yusiflinin irih\u0259cmli namiz\u0259dlik dissertasiyas\u0131 s\u0259viyy\u0259sind\u0259 bu m\u0259s\u0259l\u0259 bar\u0259d\u0259 m\u00fcsb\u0259t t\u0259r\u0259fd\u0259n t\u0259r\u0259zinin g\u00f6z\u00fcn\u0259 a\u011f\u0131r bir da\u015f ata bilm\u0259si idi. \u0130kinci t\u0259r\u0259fd\u0259n is\u0259 Vaqif Yusiflinin “M\u00fcasir Az\u0259rbaycan b\u0259dii n\u0259srind\u0259 konflikt v\u0259 xarakter” m\u00f6vzusunda m\u00fcdafi\u0259 etdiyi namiz\u0259dlik dissertasiyas\u0131 y\u00fcks\u0259k elmi-n\u0259z\u0259ri s\u0259viyy\u0259si il\u0259 diqq\u0259ti c\u0259lb edirdi. Bu dissertasiya Az\u0259rbaycan \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q elmin\u0259 g\u0259nc, istedadl\u0131, z\u0259hm\u0259tke\u015f v\u0259 perspektivli bir t\u0259nqid\u00e7i v\u0259 \u0259d\u0259biyyat\u015f\u00fcnas\u0131n g\u0259ldiyini b\u0259yan etmi\u015fdir. H\u0259tta Dissertasiya \u015euras\u0131na s\u0259drlik ed\u0259n akademik M\u0259mm\u0259d C\u0259f\u0259r C\u0259f\u0259rovun da Vaqif Yusiflinin \u0259s\u0259ri haqq\u0131nda m\u00fcsb\u0259t fikirl\u0259r s\u00f6yl\u0259m\u0259si onun imicini daha da art\u0131rm\u0131\u015fd\u0131r. Bununla da Yusifli Vaqif m\u0259rh\u0259l\u0259si bitmi\u015f, Vaqif Yusiflinin yeni d\u00f6vran\u0131 ba\u015flanm\u0131\u015fd\u0131r. Sonrak\u0131 ill\u0259rd\u0259 Vaqif Yusifli \u00e7al\u0131\u015fqan, z\u0259hm\u0259tke\u015f, sad\u0259, qay\u011f\u0131ke\u015f v\u0259 istedadl\u0131 bir elm adam\u0131 kimi ba\u015flan\u011f\u0131c m\u0259rh\u0259l\u0259d\u0259 qazand\u0131\u011f\u0131 y\u00fcks\u0259k imici n\u0259inki qoruyub saxlam\u0131\u015f, yaz\u0131b \u00e7ap etdirdiyi \u00e7oxsayl\u0131 sanball\u0131 m\u0259qal\u0259l\u0259r v\u0259 \u0259h\u0259miyy\u0259tli kitablarla, m\u00f6t\u0259b\u0259r y\u0131\u011f\u0131ncaqlarda – qurultaylardak\u0131, yarad\u0131c\u0131l\u0131q m\u00fc\u015favir\u0259l\u0259rind\u0259ki d\u0259rin m\u0259zmunlu, d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f \u00e7\u0131x\u0131\u015flar\u0131 il\u0259 daha da art\u0131rm\u0131\u015f v\u0259 inki\u015faf etdirmi\u015fdir. Buna g\u00f6r\u0259dir ki, h\u0259l\u0259 elml\u0259r namiz\u0259di oldu\u011fu ill\u0259rd\u0259 onun ad\u0131n\u0131 he\u00e7 t\u0259r\u0259dd\u00fcd etm\u0259d\u0259n respublikam\u0131zdak\u0131 \u0259n m\u0259hsuldar elml\u0259r doktorlar\u0131 il\u0259 bir c\u0259rg\u0259d\u0259 \u00e7\u0259km\u0259k he\u00e7 k\u0259si q\u0259tiyy\u0259n t\u0259\u0259cc\u00fcbl\u0259ndirm\u0259mi\u015fdir.<\/p>\n

Vaqif Yusifli ilk n\u00f6vb\u0259d\u0259 tan\u0131nm\u0131\u015f \u0259d\u0259biyyat t\u0259nqid\u00e7isidir. \u018fd\u0259bi prosesin faktlar\u0131 v\u0259 hadis\u0259l\u0259ri, \u0259d\u0259biyyat\u0131m\u0131z\u0131n u\u011furlar\u0131 v\u0259 k\u0259sirl\u0259ri, probleml\u0259ri v\u0259 v\u0259zif\u0259l\u0259ri Vaqif Yusiflinin elmi ara\u015fd\u0131rmalar\u0131nda ayd\u0131n v\u0259 konkret \u015f\u0259kild\u0259 \u00f6z \u0259ksini tap\u0131r. H\u0259tta x\u00fcsusi bir yarad\u0131c\u0131l\u0131q sah\u0259si kimi \u0259d\u0259bi t\u0259nqidin d\u0259 qay\u011f\u0131lar\u0131 v\u0259 gedi\u015fat\u0131 onun t\u0259hlill\u0259rind\u0259 v\u0259 ara\u015fd\u0131rmalar\u0131nda \u00f6z\u00fcn\u0259m\u0259xsus yer tutur. Art\u0131q uzun ill\u0259rdir ki, \u0259d\u0259bi t\u0259nqid haqq\u0131nda \u0259n sanball\u0131 s\u00f6z dey\u0259nl\u0259rin aras\u0131nda Vaqif Yusiflinin fikirl\u0259ri v\u0259 m\u00fclahiz\u0259l\u0259ri m\u00f6t\u0259b\u0259r, tutarl\u0131, \u0259h\u0259miyy\u0259tli s\u00f6z kimi s\u0259sl\u0259nm\u0259kd\u0259dir. \u0130ll\u0259r ke\u00e7dikc\u0259 Vaqif Yusifli Az\u0259rbaycanda \u0259d\u0259bi t\u0259nqid c\u0259bh\u0259sinin \u0259n apar\u0131c\u0131 simalar\u0131ndan biri kimi g\u00f6r\u00fcn\u00fcr. Ustad t\u0259nqid\u00e7il\u0259rin ya\u015fla ba\u011fl\u0131 t\u0259bii yarpaq t\u00f6k\u00fcm\u00fcnd\u0259n, n\u0259sil d\u0259yi\u015fm\u0259l\u0259rind\u0259n sonra Vaqif Yusifli \u0259d\u0259bi t\u0259nqid \u00fczr\u0259 h\u0259min bo\u015flu\u011fu doldurma\u011fa u\u011furla xidm\u0259t ed\u0259n, ustadlar\u0131n yerini bo\u015f qoymama\u011fa \u00e7al\u0131\u015fan \u0259sas t\u0259nqid\u00e7i missiyas\u0131n\u0131 \u015f\u0259r\u0259fl\u0259 v\u0259 f\u0259dakarl\u0131qla yerin\u0259 yetir\u0259n t\u0259nqid\u015f\u00fcnas s\u0259viyy\u0259sind\u0259 n\u0259z\u0259ri c\u0259lb edir. \u0130ndiki halda h\u0259tta bir \u00e7ox m\u0259qamlarda Az\u0259rbaycan \u0259d\u0259bi t\u0259nqidi, yaxud \u00e7a\u011fda\u015f t\u0259nqid\u00e7i anlay\u0131\u015flar\u0131 ham\u0131dan \u00e7ox Vaqif Yusifliy\u0259 aid olur. O, art\u0131q ist\u0259s\u0259 d\u0259, ist\u0259m\u0259s\u0259 d\u0259 milli \u0259d\u0259bi t\u0259nqidin \u00e7\u0259tin, m\u0259suliyy\u0259tli v\u0259 \u015f\u0259r\u0259fli y\u00fck\u00fcn\u00fc da\u015f\u0131mal\u0131d\u0131r. V\u0259 g\u00f6r\u00fck\u0259n budur ki, Vaqif Yusifli h\u0259min \u015f\u0259r\u0259fli missiyan\u0131 b\u00f6y\u00fck v\u0259t\u0259nda\u015fl\u0131q m\u0259suliyy\u0259til\u0259 ard\u0131c\u0131l sur\u0259td\u0259 h\u0259yata ke\u00e7irm\u0259kd\u0259 davam edir.<\/p>\n

N\u0259z\u0259r\u0259 \u00e7arpan bir c\u0259h\u0259t d\u0259 bundan ibar\u0259tdir ki, Vaqif Yusiflinin \u0259d\u0259bi t\u0259nqidi \u0259s\u0259rl\u0259rind\u0259 elmilikl\u0259 publisistika v\u0259hd\u0259td\u0259 \u00e7\u0131x\u0131\u015f edir. Do\u011frudur, bu m\u0259qamlarda elmin pay\u0131 h\u0259mi\u015f\u0259 publisistikan\u0131n pay\u0131ndan \u00e7ox olur. G\u00f6r\u00fcn\u00fcr, d\u00f6vri m\u0259tbuatla ba\u011fl\u0131 olmas\u0131 onun publisistikadan da yan ke\u00e7m\u0259sin\u0259, xilas olmas\u0131na tam imkan vermir.<\/p>\n

Buna baxmayaraq, Vaqif Yusiflinin t\u0259nqidind\u0259 h\u0259r iki t\u0259r\u0259fin, h\u0259r iki arqumentin \u00f6z\u00fcn\u0259m\u0259xsus yeri, bir-birini inkar etm\u0259y\u0259n, lakin tamamlayan funksiyas\u0131 vard\u0131r. Yusiflinin \u0259d\u0259bi-t\u0259nqidi \u0259s\u0259rl\u0259rind\u0259 m\u0259s\u0259l\u0259nin qoyulu\u015fu v\u0259 gedi\u015fat\u0131, probleml\u0259rin \u015f\u0259rhi bir qayda olaraq elmi-n\u0259z\u0259ri bax\u0131mdan izah v\u0259 h\u0259ll olunur. Publisistika is\u0259 Vaqif Yusifliy\u0259 yaln\u0131z b\u0259zi t\u0259f\u0259rr\u00fcatlar\u0131 ifad\u0259 etm\u0259kd\u0259, ekskurslardan v\u0259 ha\u015fiy\u0259l\u0259rd\u0259n faydalanmaqda yararl\u0131 olur. N\u0259tic\u0259d\u0259 h\u0259m d\u0259y\u0259rli, sanball\u0131, h\u0259m d\u0259 geni\u015f oxucu auditoriyas\u0131 \u00fc\u00e7\u00fcn oxunaql\u0131 \u0259d\u0259bi-t\u0259nqidi \u0259s\u0259rl\u0259r meydana \u00e7\u0131x\u0131r. B\u00fct\u00fcn bunlara g\u00f6r\u0259dir ki, Vafiq Yusiflinin \u0259d\u0259bi-t\u0259nqidi m\u0259qal\u0259l\u0259ri t\u0259kc\u0259 h\u0259min m\u0259qal\u0259l\u0259rin aid oldu\u011fu yaz\u0131\u00e7\u0131lar, yaxud \u0259d\u0259biyyat\u015f\u00fcnaslar t\u0259r\u0259find\u0259n deyil, m\u00fctl\u0259q \u0259ks\u0259riyy\u0259t t\u0259r\u0259find\u0259n maraqla oxunur.<\/p>\n

Bir c\u0259h\u0259ti d\u0259 ayr\u0131ca qeyd etm\u0259yi laz\u0131m bilir\u0259m. Vaqif Yusifli q\u0259r\u0259zli t\u0259nqid\u00e7i deyildir. Onun t\u0259nqid\u00e7ilik f\u0259aliyy\u0259ti yaln\u0131z v\u0259 yaln\u0131z yaz\u0131\u00e7\u0131n\u0131n, \u0259d\u0259biyyat\u0131n, \u0259d\u0259bi prosesin inki\u015faf\u0131na xidm\u0259t edir. Vaqif Yusifliy\u0259 h\u0259tta dostyana “sifari\u015fl\u0259rl\u0259” m\u00fcsb\u0259t ruhlu resenziya, m\u0259qal\u0259 yazd\u0131rmaq m\u00fcmk\u00fcnd\u00fcr. Lakin q\u0259r\u0259zli, birt\u0259r\u0259fli, inkaredici, nec\u0259 dey\u0259rl\u0259r, y\u0131x\u0131b-s\u00fcr\u00fcy\u0259n sifari\u015fl\u0259rin Vaqif Yusifli t\u0259r\u0259find\u0259n q\u0259bul edil\u0259c\u0259yin\u0259 he\u00e7 vaxt inanmaq olmaz. Vaqif Yusifli elmilikl\u0259, publisistika il\u0259, alimlikl\u0259 xeyirxahl\u0131\u011f\u0131 \u00fczvi sur\u0259td\u0259 birl\u0259\u015fdirir. H\u0259l\u0259 1997-ci ild\u0259 \u00e7ap etdirdiyi “\u00dcr\u0259yimi s\u0259rdim g\u00fcn\u0259\u015f\u0259” adl\u0131 kitab\u0131 h\u0259m d\u0259 onun daxili al\u0259mini, xarakterini d\u0259 ifad\u0259 edir. B\u0259lk\u0259 bu m\u00fclahiz\u0259l\u0259ri oxuyark\u0259n qeyd olunan c\u0259h\u0259tl\u0259rin x\u00fcsus\u0259n t\u0259nqid\u00e7i \u00fc\u00e7\u00fcn tam yararl\u0131 olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u0259nl\u0259r d\u0259 tap\u0131lacaqd\u0131r. Bel\u0259l\u0259ri yaln\u0131z v\u0259 yaln\u0131z, h\u0259m d\u0259 qeyri-elmi \u015f\u0259kild\u0259 \u0259d\u0259bi t\u0259nqidin v\u0259zif\u0259sinin, sad\u0259c\u0259, t\u0259nqid etm\u0259kd\u0259n ibar\u0259t oldu\u011funu d\u00fc\u015f\u00fcn\u0259nl\u0259r ola bil\u0259r. T\u0259nqidi istiqam\u0259t is\u0259 \u0259d\u0259bi t\u0259nqidin funksiyalar\u0131n\u0131 tam ifad\u0259 etmir. Ger\u00e7\u0259k \u0259d\u0259bi t\u0259nqid \u0259d\u0259biyyatdak\u0131 b\u00fct\u00fcn hallar\u0131 – g\u00f6z\u0259lliyi d\u0259, n\u00f6qsanlar\u0131 da, u\u011furlar\u0131 da, k\u0259\u015ffl\u0259ri d\u0259 obyektiv elmi m\u00f6vqed\u0259n, q\u0259r\u0259zd\u0259n uzaq yana\u015fmalarla d\u0259y\u0259rl\u0259ndirm\u0259yi bacaran t\u0259nqiddir. \u018fd\u0259bi t\u0259nqid hap-gop, \u015f\u0259r-b\u00f6htan, yalan-palan, qisas-filan deyil, \u00f6z\u00fcn\u0259m\u0259xsus prinsipl\u0259ri olan elmdir. Vaqif Yusifli m\u0259hz bu q\u0259bild\u0259n olan h\u0259rt\u0259r\u0259fli v\u0259 obyektiv t\u0259nqidin t\u0259kc\u0259 da\u015f\u0131y\u0131c\u0131s\u0131 deyil, art\u0131q h\u0259m d\u0259 tan\u0131nm\u0131\u015f yarad\u0131c\u0131s\u0131d\u0131r.<\/p>\n

\u018fd\u0259bi t\u0259nqidl\u0259 \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131n dig\u0259r sah\u0259l\u0259ri aras\u0131nda m\u00f6hk\u0259m \u00c7in s\u0259ddi \u00e7\u0259km\u0259yin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 h\u0259m d\u0259 Vaqif Yusiflinin elmi f\u0259aliyy\u0259ti bir daha t\u0259sdiql\u0259yir. T\u0259nqid\u00e7i Vaqif Yusiflinin xalq \u015fairl\u0259ri M\u0259mm\u0259d Araz v\u0259 Fikr\u0259t Qoca, habel\u0259, Musa Yaqub haqq\u0131ndak\u0131 kitablar\u0131nda \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q elminin ayr\u0131-ayr\u0131 sah\u0259l\u0259rinin – \u0259d\u0259biyyat tarix\u00e7iliyinin, \u0259d\u0259bi t\u0259nqidin v\u0259 \u0259d\u0259biyyat n\u0259z\u0259riyy\u0259\u00e7iliyinin x\u00fcsusiyy\u0259tl\u0259rini g\u00f6rm\u0259m\u0259k m\u00fcmk\u00fcn deyildir. \u0130st\u0259r-ist\u0259m\u0259z adlar\u0131 \u00e7\u0259kil\u0259n s\u0259n\u0259tkarlar\u0131n h\u0259yat\u0131 v\u0259 m\u00fchitin\u0259 dair m\u0259lumatlar ver\u0259n, onlar\u0131n yeri g\u0259ldikc\u0259 t\u0259rc\u00fcmeyi-hal faktlar\u0131ndan v\u0259 m\u00fcasirl\u0259rind\u0259n s\u00f6z a\u00e7an m\u00fc\u0259llif \u0259d\u0259biyyat tarix\u00e7iliyind\u0259n faydalan\u0131r. Yaxud, istinad etdiyi s\u0259n\u0259tkarlar\u0131n ayr\u0131-ayr\u0131 \u0259s\u0259rl\u0259rinin janr x\u00fcsusiyy\u0259tl\u0259ri, t\u0259svir v\u0259 ifad\u0259 vasit\u0259l\u0259rind\u0259ki orijinall\u0131q bar\u0259sind\u0259 d\u0259 yazmal\u0131 olan Vaqif Yusifli \u0259d\u0259biyyat n\u0259z\u0259riyy\u0259si m\u0259s\u0259l\u0259l\u0259rin\u0259 d\u0259 ba\u015f vurmal\u0131 olur. \u018fslind\u0259 \u0259d\u0259biyyat n\u0259z\u0259riyy\u0259si m\u0259s\u0259l\u0259l\u0259rin\u0259 m\u00fc\u0259yy\u0259n s\u0259viyy\u0259d\u0259 b\u0259l\u0259d olmadan m\u00fck\u0259mm\u0259l t\u0259nqid\u00e7i olmaq m\u00fc\u015fk\u00fcl m\u0259s\u0259l\u0259dir. Vaqif Yusifli poeziya v\u0259 n\u0259sr \u00fczr\u0259 monoqrafik t\u0259dqiqatlar\u0131nda \u0259d\u0259biyyat n\u0259z\u0259riyy\u0259si faktorunun yeri v\u0259 rolu daha ayd\u0131n g\u00f6r\u00fcn\u00fcr. \u018fd\u0259bi prosesin gedi\u015fat\u0131na v\u0259 ayrl-ayr\u0131 \u0259s\u0259rl\u0259r\u0259 n\u0259z\u0259r salark\u0259n d\u0259 o, \u0259d\u0259biyyat n\u0259z\u0259riyy\u0259si notlar\u0131 olmadan t\u0259f\u0259rr\u00fcat\u0131 a\u00e7maq meylind\u0259 olmur. Lakin b\u00fct\u00fcn m\u0259qamlarda onun professional t\u0259nqid\u00e7ilik m\u0259har\u0259ti \u0259s\u0259rl\u0259rind\u0259ki n\u0259z\u0259riyy\u0259 amilin\u0259 h\u0259mi\u015f\u0259 arxa planda qoyur. Daha do\u011frusu, t\u0259dqiqatlar\u0131nda v\u0259 m\u0259qal\u0259l\u0259rind\u0259 t\u0259nqid\u00e7ilik missiyas\u0131n\u0131 y\u00fcks\u0259k s\u0259viyy\u0259d\u0259 h\u0259yata ke\u00e7ir\u0259n Vaqif Yusiflinin ayr\u0131ca n\u0259z\u0259riyy\u0259\u00e7i qismind\u0259 \u00e7\u0131x\u0131\u015f etm\u0259sin\u0259 x\u00fcsusi ehtiyac qalm\u0131r. Vaqif Yusifli \u0259d\u0259bi t\u0259nqid sah\u0259sind\u0259 daha pe\u015f\u0259kar v\u0259 professionald\u0131r. \u018fd\u0259biyyat\u015f\u00fcnasl\u0131q elminin m\u00fcxt\u0259lif istiqam\u0259tl\u0259rind\u0259n sintez hal\u0131nda faydalanma\u011f\u0131 bacaran Vaqif Yusiflinin \u00fcst\u00fcnl\u00fcy\u00fc, f\u0259rdi \u00f6z\u00fcn\u0259m\u0259xsuslu\u011fu m\u00fcraci\u0259t etdiyi m\u00f6vzulara \u0259d\u0259bi t\u0259nqid m\u00fcst\u0259visind\u0259 yana\u015fanda daha qabar\u0131q \u015f\u0259kild\u0259 diqq\u0259ti c\u0259lb edir. Y\u0259ni art\u0131q Vaqif Yusifli n\u0259d\u0259n, yaxud kimd\u0259n yaz\u0131rsa-yazs\u0131n h\u0259min m\u0259s\u0259l\u0259ni, yaxud \u015f\u0259xsiyy\u0259ti y\u00fcks\u0259k s\u0259viyy\u0259d\u0259 x\u00fcsusi professionall\u0131qla \u0259d\u0259bi t\u0259nqid prizmas\u0131ndan m\u0259naland\u0131rma\u011f\u0131n, t\u0259hlil edib d\u0259y\u0259rl\u0259ndirm\u0259yin \u00f6hd\u0259sind\u0259n g\u0259lm\u0259yi bacar\u0131r.<\/p>\n

Vaqif Yusifli \u00fc\u00e7\u00fcn bir pe\u015f\u0259kar t\u0259nqid\u00e7i kimi \u0259d\u0259biyyat\u0131n n\u0259sr v\u0259 poeziya qollar\u0131 daha do\u011fmad\u0131r. O, professional n\u0259sr t\u0259nqid\u00e7isi olmaqla yana\u015f\u0131, eyni s\u0259viyy\u0259d\u0259 d\u0259 pe\u015f\u0259kar poeziya t\u0259nqid\u00e7isidir. Vaqif Yusiflinin ill\u0259rd\u0259n b\u0259ri n\u0259srin probleml\u0259rin\u0259 dair yazd\u0131qlar\u0131n\u0131 bir yer\u0259 y\u0131\u011fsaq, bir ne\u00e7\u0259 cildlik kitab al\u0131nar. V\u0259 ya Yusiflinin poeziyaya dair indiy\u0259d\u0259k \u00e7ap etdirdikl\u0259ri bir ne\u00e7\u0259 sanball\u0131 doktorluq dissertasiyas\u0131 \u00fc\u00e7\u00fcn yet\u0259rli say\u0131la bil\u0259r. B\u00fct\u00fcn bunlar\u0131n m\u00fcqabilind\u0259 Yusifli Vaqif \u018fziz o\u011flunun m\u00fcmk\u00fcn oldu\u011fundan daha gec doktorluq dissertasiyas\u0131 m\u00fcdafi\u0259 etm\u0259si he\u00e7 d\u0259 t\u0259\u0259cc\u00fcbl\u00fc g\u00f6r\u00fcnm\u0259mi\u015fdir. Yax\u0131ndan tan\u0131yanlar yax\u015f\u0131 bilirl\u0259r ki, Vaqif Yusifli \u00fc\u00e7\u00fcn elm-\u0259d\u0259biyyat\u015f\u00fcnasl\u0131q f\u0259xri ad, yaxud elmi r\u00fctb\u0259 almaqdan \u00e7ox sevdiyi, \u00fcr\u0259kd\u0259n ba\u011fland\u0131\u011f\u0131, h\u0259yat\u0131n\u0131n \u00fczvi t\u0259rkib hiss\u0259sin\u0259 \u00e7evrildiyi professional yarad\u0131c\u0131l\u0131q sah\u0259sidir. Bununla bel\u0259, Vaqif Yusifli doktorluq dissertasiyas\u0131 m\u00fcdafi\u0259 ed\u0259n q\u0259d\u0259rki \u00e7oxillik v\u0259 \u00e7oxc\u0259h\u0259tli m\u0259hsuldar, s\u0259m\u0259r\u0259li elmi f\u0259aliyy\u0259ti il\u0259 elml\u0259r doktorlu\u011fu \u00fc\u00e7\u00fcn m\u00fc\u0259yy\u0259n olunmu\u015f h\u0259dl\u0259ri \u00e7oxdan a\u015fm\u0131\u015f, ke\u00e7mi\u015fdir. Ona g\u00f6r\u0259 d\u0259 Vaqif Yusifli 2011-ci ild\u0259 “M\u00fcasir Az\u0259rbaycan poeziyas\u0131nda \u0259n\u0259n\u0259 v\u0259 novatorluq” m\u00f6vzusunda doktorluq dissertasiyas\u0131 m\u00fcdafi\u0259 ed\u0259nd\u0259 elmi-\u0259d\u0259bi m\u00fchitd\u0259 h\u0259r k\u0259s bir-birind\u0259n soru\u015fmu\u015fdu ki, “niy\u0259 Vaqif Yusifli elml\u0259r doktoru deyildir?” Vaqif Yusifli is\u0259 t\u0259qdim etdiyi sanball\u0131 doktorluq dissertasiyas\u0131 il\u0259 Az\u0259rbaycan \u015feirinin XX \u0259sr m\u0259rh\u0259l\u0259si haqq\u0131nda daha \u0259sasl\u0131 elmi ideyalar ir\u0259li s\u00fcrm\u0259si v\u0259 d\u0259rin m\u00fcqayis\u0259li-n\u0259z\u0259ri t\u0259dqiqatlar\u0131 il\u0259 yeni h\u0259d\u0259fl\u0259r\u0259 \u00e7atd\u0131\u011f\u0131n\u0131 meydana qoymu\u015fdur. He\u00e7 t\u0259r\u0259dd\u00fcd etm\u0259d\u0259n dem\u0259k m\u00fcmk\u00fcnd\u00fcr ki, Vaqif Yusiflinin \u00e7a\u011fda\u015f Az\u0259rbaycan poeziyas\u0131na h\u0259sr olunmu\u015f “Poeziyan\u0131n ill\u0259ri v\u0259 yollar\u0131” monoqrafiyas\u0131 \u00f6lk\u0259mizd\u0259 yaranm\u0131\u015f \u0259n sanball\u0131 elmi-t\u0259dqiqat \u0259s\u0259rl\u0259rind\u0259n biridir. Bu, Az\u0259rbaycan poeziyas\u0131, m\u00fcasir d\u00f6vr\u00fcn \u015feir m\u0259kt\u0259bl\u0259ri, yarad\u0131c\u0131l\u0131q prosesl\u0259ri, \u015feir v\u0259znl\u0259ri haqq\u0131nda ciddi, bitkin v\u0259 \u00fcmumil\u0259\u015fdirilmi\u015f \u0259h\u0259miyy\u0259tli t\u0259dqiqat \u0259s\u0259ridir. Daha \u00e7ox n\u0259sr t\u0259dqiqatlar\u0131 il\u0259 tan\u0131nan Vaqif Yusifli bu \u0259s\u0259ri il\u0259 h\u0259m d\u0259 b\u0259rab\u0259r s\u0259viyy\u0259d\u0259 poeziya t\u0259dqiqat\u00e7\u0131s\u0131 oldu\u011funu isbat etmi\u015fdir.<\/p>\n

“Az\u0259rbaycan” jurnal\u0131 Vaqif Yusiflinin h\u0259yat\u0131nda x\u00fcsusi yer tutur. O, bu jurnalda \u015f\u00f6b\u0259 m\u00fcdirliyind\u0259n ba\u015f redaktorun m\u00fcavinliyin\u0259 q\u0259d\u0259r \u015f\u0259r\u0259fli bir yol ke\u00e7mi\u015fdir. “Az\u0259rbaycan” jurnal\u0131n\u0131n \u00f6z n\u00fcfuzunu, s\u0259viyy\u0259sini, klassik imicini qoruyub saxlamas\u0131nda v\u0259 daha da inki\u015faf etdirm\u0259sind\u0259 Vaqifin dan\u0131lmaz xidm\u0259tl\u0259ri vard\u0131r. H\u0259tta Vaqif Yusiflinin “Az\u0259rbaycan” jurnal\u0131ndak\u0131 \u00e7oxsayl\u0131 yaz\u0131lar\u0131ndan \u00e7\u0131x\u0131\u015f ed\u0259r\u0259k dem\u0259k m\u00fcmk\u00fcnd\u00fcr ki, \u0259d\u0259bi t\u0259nqid sah\u0259sind\u0259 ayr\u0131ca bir “jurnal t\u0259nqidi” janr\u0131n\u0131n da formala\u015fd\u0131\u011f\u0131 m\u00fc\u015fahid\u0259 olunur. Vaqif Yusiflinin \u015f\u0259rti olaraq “jurnal t\u0259nqidi” adland\u0131rd\u0131\u011f\u0131m\u0131z m\u0259qal\u0259l\u0259ri h\u0259cminin geni\u015fliyi, ciddi elmi-\u0259d\u0259bi probleml\u0259r\u0259 h\u0259sr olunmas\u0131 kimi x\u00fcsusiyy\u0259tl\u0259rl\u0259 s\u0259ciyy\u0259l\u0259nir. Fikrimc\u0259, art\u0131q Vaqif Yusiflinin \u00f6z\u00fc haqq\u0131nda da \u0259n az\u0131 “jurnal t\u0259nqidi” s\u0259viyy\u0259sind\u0259, yaxud “icmal t\u0259nqidi” format\u0131nda \u00fcmumil\u0259\u015fmi\u015f geni\u015f h\u0259cmli x\u00fcsusi bir elmi yaz\u0131ya ehtiyac vard\u0131r. Vaqif Yusiflinin \u00e7oxillik s\u0259m\u0259r\u0259li elmi f\u0259aliyy\u0259ti bunlardan da b\u00f6y\u00fck monoqrafik t\u0259dqiqat \u00fc\u00e7\u00fcn d\u0259 material ver\u0259 bil\u0259r. Vaqif Yusiflinin Az\u0259rbaycan Respublikas\u0131n\u0131n \u0259m\u0259kdar m\u0259d\u0259niyy\u0259t i\u015f\u00e7isi f\u0259xri ad\u0131n\u0131 qazanmas\u0131nda “Az\u0259rbaycan” jurnal\u0131n\u0131n, bu jurnalda \u00e7ap olunmu\u015f ciddi \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q \u0259s\u0259rl\u0259rinin pay\u0131 \u00e7oxdur. H\u0259tta “M\u0259mm\u0259d Araz d\u00fcnyas\u0131” adl\u0131 monoqrafiyas\u0131na g\u00f6r\u0259 layiq g\u00f6r\u00fcld\u00fcy\u00fc M\u0259mm\u0259d Araz \u0259d\u0259bi m\u00fckafat\u0131na nail olmas\u0131nda da “Az\u0259rbaycan” jurnal\u0131nda \u0259ld\u0259 etdiyi t\u0259cr\u00fcb\u0259nin, yiy\u0259l\u0259ndiyi q\u0259l\u0259m v\u0259rdi\u015fl\u0259rinin rolunu da etiraf etm\u0259k laz\u0131m g\u0259lir.<\/p>\n

Vaqif Yusiflinin elmi taleyi Az\u0259rbaycan Milli Elml\u0259r Akademiyas\u0131 Nizami ad\u0131na \u018fd\u0259biyyat \u0130nstitutu il\u0259 \u00fczvi sur\u0259td\u0259 ba\u011fl\u0131d\u0131r. O, bu elmi-t\u0259dqiqat institutunda filologiya \u00fczr\u0259 namiz\u0259dlik (f\u0259ls\u0259f\u0259 doktorlu\u011fu) v\u0259 doktorluq dissertasiyalar\u0131 m\u00fcdafi\u0259 etmi\u015fdir. Bizim h\u0259r birimiz kimi, Vaqif Yusifli d\u0259 Nizami \u0130nstitutunda elmi m\u0259kt\u0259bl\u0259rd\u0259n ke\u00e7mi\u015f, ustad d\u0259rsl\u0259ri alm\u0131\u015fd\u0131r. Haz\u0131rda filologiya elml\u0259ri doktoru Vaqif Yusifli Nizami G\u0259nc\u0259vi ad\u0131na \u018fd\u0259biyyat \u0130nstitutunda “\u018fd\u0259bi t\u0259nqid” \u015f\u00f6b\u0259sin\u0259 r\u0259hb\u0259rlik edir. Daha do\u011frusu, Az\u0259rbaycan \u0259d\u0259bi t\u0259nqidinin g\u00f6rk\u0259mli simalar\u0131ndan biri olan Vaqif Yusifli indi \u018fd\u0259biyyat \u0130nstitutunda “\u018fd\u0259bi t\u0259nqid” \u015f\u00f6b\u0259sinin qurucusu missiyas\u0131n\u0131 u\u011furla h\u0259yata ke\u00e7irir. “\u018fd\u0259bi t\u0259nqid” \u015f\u00f6b\u0259si \u018fd\u0259biyyat \u0130nstitutunda \u0259n son yaranm\u0131\u015f \u015f\u00f6b\u0259l\u0259rd\u0259n biri olsa da, Vaqif Yusiflinin m\u0259qs\u0259dy\u00f6nl\u00fc f\u0259aliyy\u0259ti say\u0259sind\u0259 bir \u00e7ox elmi u\u011furlara imza atm\u0131\u015fd\u0131r. \u0130lk n\u00f6vb\u0259d\u0259 “\u018fd\u0259bi t\u0259nqid” \u015f\u00f6b\u0259sinin f\u0259aliyy\u0259t konsepsiyas\u0131 i\u015fl\u0259nib haz\u0131rlanm\u0131\u015fd\u0131r. \u015e\u00f6b\u0259 art\u0131q \u00f6z\u00fcn\u00fcn ixtisasla\u015fm\u0131\u015f g\u0259nc elml\u0259r doktorlar\u0131n\u0131 v\u0259 f\u0259ls\u0259f\u0259 doktorlar\u0131n\u0131 yetirmi\u015fdir. Bundan ba\u015fqa, q\u0131sa m\u00fcdd\u0259td\u0259 Vaqif Yusiflinin \u00f6z\u00fcn\u00fcn v\u0259 onun xeyir-duas\u0131 il\u0259 \u015f\u00f6b\u0259 \u0259m\u0259kda\u015flar\u0131n\u0131n sanball\u0131 monoqrafik t\u0259dqiqatlar\u0131 yaz\u0131l\u0131b n\u0259\u015fr edilmi\u015fdir. Eyni zamanda, Nizami ad\u0131na \u018fd\u0259biyyat \u0130nstitutunda 2014-c\u00fc ild\u0259n ard\u0131c\u0131l olaraq ke\u00e7iril\u0259n “\u018fd\u0259bi proses” yarad\u0131c\u0131l\u0131q m\u00fc\u015favir\u0259l\u0259rind\u0259 d\u0259 Vaqif Yusifli ba\u015fda olmaqla bu elmi-t\u0259dqiqat oca\u011f\u0131n\u0131n “G\u0259nc qvardiyas\u0131” apar\u0131c\u0131 m\u00f6vqed\u0259 dayanaraq x\u00fcsusi f\u0259all\u0131q g\u00f6st\u0259rir. Vaqif Yusifli \u018fd\u0259biyyat \u0130nstitutunun yeni d\u00f6vr “\u018fd\u0259bi proses” h\u0259r\u0259kat\u0131n\u0131n \u0259sas h\u0259r\u0259k\u0259tverici q\u00fcvv\u0259sidir. Art\u0131q be\u015fincisi \u00e7apa haz\u0131rlanan “\u018fd\u0259bi proses” kitablar\u0131n\u0131n m\u0259sul redaktoru kimi d\u0259 Vaqif Yusifli ustad t\u0259nqid\u00e7ilik v\u0259zif\u0259sini \u015f\u0259r\u0259fl\u0259 yerin\u0259 yetirir. “\u018fd\u0259bi proses” yarad\u0131c\u0131l\u0131q m\u00fc\u015favir\u0259l\u0259rind\u0259 “\u0130lin \u0259d\u0259bi m\u0259nz\u0259r\u0259si” m\u00f6vzusunda m\u0259ruz\u0259l\u0259rind\u0259n ba\u015fqa, h\u0259m d\u0259 “B\u00f6lg\u0259l\u0259rd\u0259 \u0259d\u0259bi h\u0259yat” m\u0259s\u0259l\u0259l\u0259rin\u0259 h\u0259sr edilmi\u015f m\u0259ruz\u0259l\u0259ri il\u0259 Vaqif Yusifli t\u0259nqid\u00e7ilik f\u0259aliyy\u0259tind\u0259 \u00f6lk\u0259 \u0259d\u0259biyyat\u0131n\u0131 b\u00fct\u00fcn co\u011frafiyas\u0131 il\u0259 \u0259hat\u0259 etm\u0259k missiyas\u0131n\u0131 yerin\u0259 yetirm\u0259yin z\u0259ruriliyini v\u0259 \u0259h\u0259miyy\u0259tini meydana qoymu\u015fdur. Onun “B\u00f6lg\u0259l\u0259rd\u0259 \u0259d\u0259bi h\u0259yat” adlanan kitablar\u0131 \u00f6lk\u0259 \u00fczr\u0259 bu istiqam\u0259td\u0259 yaz\u0131l\u0131b \u00e7ap olunmu\u015f ilk t\u0259dqiqatlard\u0131r. H\u0259m d\u0259 xeyirxahl\u0131q n\u00fcmun\u0259si olan bu kitablar Az\u0259rbaycan\u0131n paytaxt\u0131 il\u0259 yana\u015f\u0131, regionlarda yaz\u0131b-yaratmaqda davam ed\u0259n \u015fair v\u0259 yaz\u0131\u00e7\u0131lara, x\u00fcsus\u0259n g\u0259nc q\u0259l\u0259m sahibl\u0259rin\u0259 qol-qanad verir, bel\u0259likl\u0259, \u00f6lk\u0259 \u00fczr\u0259 \u0259d\u0259biyyat\u0131n inki\u015faf\u0131n\u0131n canland\u0131r\u0131lmas\u0131na m\u00fcsb\u0259t m\u0259nada t\u0259sir edir. Vaqif Yusiflinin bu q\u0259bild\u0259n olan n\u00f6vb\u0259ti “\u015eabran \u0259d\u0259bi m\u00fchiti” kitab\u0131 Bak\u0131 \u015f\u0259h\u0259rin\u0259 yax\u0131n olsa da, \u00f6z\u00fcn\u0259m\u0259xsusluqlar\u0131 il\u0259 diqq\u0259ti c\u0259lb ed\u0259n bu regionda yaranan \u0259d\u0259biyyat\u0131 f\u0259rdi x\u00fcsusiyy\u0259tl\u0259ri v\u0259 \u0259sas simalar\u0131 il\u0259 birlikd\u0259 geni\u015f oxucu auditoriyas\u0131na t\u0259qdim edir.<\/p>\n

Vaqif Yusiflinin Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda \u0259n \u00e7ox sevdiyi s\u0259n\u0259tkar M\u0259h\u0259mm\u0259d F\u00fczulidir. O, F\u00fczulinin q\u0259z\u0259ll\u0259rinin \u00e7oxunu \u0259zb\u0259rd\u0259n bilir. \u018fd\u0259biyyat\u015f\u00fcnasl\u0131q m\u00fchiti onu M\u0259h\u0259mm\u0259d F\u00fczulinin sin\u0259d\u0259ft\u0259ri kimi q\u0259bul edir. F\u00fczuli q\u0259z\u0259ll\u0259rind\u0259ki b\u0259zi m\u00fc\u0259mmalar\u0131n a\u00e7\u0131lmas\u0131nda Vaqif Yusiflinin yaz\u0131lar\u0131 v\u0259 s\u00f6hb\u0259tl\u0259ri c\u0259lbedicidir v\u0259 \u0259sas funksiyas\u0131n\u0131 yerin\u0259 yetirir. Bu m\u0259nada uzun ill\u0259rin m\u00fctali\u0259si v\u0259 m\u00fc\u015fahid\u0259l\u0259rind\u0259n sonra bu g\u00fcnl\u0259rd\u0259 n\u0259\u015fr etdirdiyi “Az\u0259rbaycan q\u0259z\u0259li” kitab\u0131 (2018) Vaqif Yusiflinin s\u00f6nm\u0259k bilm\u0259y\u0259n F\u00fczuli sevdas\u0131ndan do\u011fmu\u015fdur. Bu monoqrafik t\u0259dqiqat Vaqif Yusiflinin ill\u0259rd\u0259n b\u0259ri q\u0259lbinin d\u0259rinlikl\u0259rind\u0259 v\u0259 yarad\u0131c\u0131l\u0131q ovqat\u0131nda ya\u015famaqda davam ed\u0259n F\u00fczuli sevdas\u0131n\u0131n \u00fcmumil\u0259\u015fmi\u015f yekunudur. \u00dcmumiyy\u0259tl\u0259 Vaqif Yusiflinin t\u0259nqid\u00e7ilik f\u0259aliyy\u0259tind\u0259, \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q t\u0259dqiqatlar\u0131nda b\u00f6y\u00fck demokrat yaz\u0131\u00e7\u0131 C\u0259lil M\u0259mm\u0259dquluzad\u0259nin s\u00f6zl\u0259ri il\u0259 des\u0259k, “F\u00fczulid\u0259n bir duz” vard\u0131r. Bu \u0259lam\u0259t Vaqif Yusiflinin \u0259d\u0259bi-t\u0259nqidi fikirl\u0259rind\u0259ki b\u0259zi obrazl\u0131 c\u00fcml\u0259l\u0259rd\u0259, ara-s\u0131ra yazd\u0131\u011f\u0131 “aray\u0131\u015fi-s\u00f6hb\u0259t” xarakterli \u015f\u0259rhl\u0259rind\u0259 a\u015fkar n\u0259z\u0259r\u0259 \u00e7arp\u0131r. Lakin bunlar alovlu t\u0259nqid\u00e7i-\u0259d\u0259biyyat\u015f\u00fcnas Vaqif Yusiflinin t\u00fck\u0259nm\u0259z M\u0259h\u0259mm\u0259d F\u00fczuli sevdas\u0131n\u0131 tam ifad\u0259 etm\u0259k g\u00fcc\u00fcnd\u0259 v\u0259 h\u0259cmind\u0259 deyildir. Ona g\u00f6r\u0259 d\u0259 Vaqif Yusifli, nec\u0259 dey\u0259rl\u0259r, q\u0259lbinin d\u0259rinlikl\u0259rind\u0259ki F\u00fczuli sevdas\u0131n\u0131 bir q\u0259d\u0259r mas\u015ftabl\u0131 \u015f\u0259kild\u0259 ifad\u0259 etm\u0259k \u00fc\u00e7\u00fcn t\u0259nqid\u00e7ilik f\u0259aliyy\u0259ti il\u0259 \u0259d\u0259biyyat n\u0259z\u0259riyy\u0259\u00e7iliyinin qov\u015fa\u011f\u0131nda yaz\u0131lm\u0131\u015f “Az\u0259rbaycan q\u0259z\u0259li” kitab\u0131n\u0131 q\u0259l\u0259m\u0259 alm\u0131\u015fd\u0131r.<\/p>\n

“Az\u0259rbaycan q\u0259z\u0259li” kitab\u0131 m\u00fcst\u0259qillik d\u00f6vr\u00fc \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q elmimizd\u0259 q\u0259z\u0259l janr\u0131n\u0131n tarixin\u0259 v\u0259 poetikas\u0131na h\u0259sr olunmu\u015f ilk sanball\u0131 elmi ara\u015fd\u0131rma kimi m\u00fch\u00fcm \u0259h\u0259miyy\u0259t\u0259 malikdir. Kitabda Az\u0259rbaycan q\u0259z\u0259linin m\u0259n\u015f\u0259yi, inki\u015faf m\u0259rh\u0259l\u0259l\u0259ri v\u0259 yarad\u0131c\u0131lar\u0131 haqq\u0131nda t\u0259dqiqat \u0259sas yer tutur. Burada \u0259d\u0259biyyat tarix\u00e7iliyi il\u0259 n\u0259z\u0259riyy\u0259\u00e7iliyin sintezi vasit\u0259sil\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda q\u0259z\u0259l janr\u0131n\u0131n yeri, m\u00f6vqeyi, \u0259h\u0259miyy\u0259ti v\u0259 m\u00fcasir inki\u015faf s\u0259viyy\u0259sin\u0259 dair elmi q\u0259na\u0259tl\u0259r \u00f6z \u0259ksini tapm\u0131\u015fd\u0131r.<\/p>\n

\u018fg\u0259r bel\u0259 dem\u0259k m\u00fcmk\u00fcnd\u00fcrs\u0259 Vaqif Yusifli \u00e7ox\u0259srlik Az\u0259rbaycan poeziyas\u0131nda Az\u0259rbaycan q\u0259z\u0259linin t\u0259kam\u00fcl prosesin\u0259 F\u00fczuli q\u0259z\u0259ll\u0259rinin i\u015f\u0131\u011f\u0131nda n\u0259z\u0259r salm\u0131\u015f, n\u0259tic\u0259 etibaril\u0259 b\u00f6y\u00fck q\u0259lb \u015fairinin q\u0259z\u0259ld\u0259ki \u0259l\u00e7atmazl\u0131\u011f\u0131n\u0131 bir daha etiraf etm\u0259li olmu\u015fdur. O, yaz\u0131r ki, “bu s\u0259tirl\u0259rin m\u00fc\u0259llifi (y\u0259ni Vaqif Yusifli – \u0130.H.) az-\u00e7ox klassik poeziyam\u0131za vur\u011fun bir \u015f\u0259xsdir v\u0259 F\u00fczuli heyran\u0131d\u0131r. T\u0259kc\u0259 F\u00fczulinin deyil, klassik poeziya n\u00fcmun\u0259l\u0259rinin \u0259ks\u0259riyy\u0259tini d\u00f6n\u0259-d\u00f6n\u0259 m\u00fctali\u0259 edir, \u0259n \u00e7ox klassik poeziyada i\u015fl\u0259n\u0259n b\u0259dii t\u0259svir vasit\u0259l\u0259rin\u0259 diqq\u0259t yetirir. V\u0259 etiraf edir ki, F\u00fczuli q\u0259z\u0259ll\u0259rind\u0259 olan bu m\u00f6c\u00fcz\u0259l\u0259r\u0259 he\u00e7 bir \u015faird\u0259 t\u0259sad\u00fcf etm\u0259yib”.<\/p>\n

Daha \u00e7ox m\u00fcasir \u0259d\u0259bi prosesl\u0259 \u0259laq\u0259dar olan t\u0259nqid\u00e7ilik s\u0259n\u0259ti ustad\u0131n\u0131n klassik \u0259d\u0259biyyata bu q\u0259d\u0259r d\u0259rind\u0259n b\u0259l\u0259dliyi v\u0259 vur\u011funlu\u011fu \u00f6z\u00fc d\u0259 ba\u015fqa bir m\u00f6c\u00fcz\u0259dir. B\u0259lk\u0259 d\u0259 m\u0259\u015fhur “\u015eikay\u0259tnam\u0259”si F\u00fczulini t\u0259nqid\u00e7i Vaqif Yusifliy\u0259 yax\u0131nla\u015fd\u0131rm\u0131\u015fd\u0131r. H\u0259r halda “Az\u0259rbaycan q\u0259z\u0259li” kitab\u0131 F\u00fczuli v\u0259 q\u0259z\u0259l haqq\u0131nda s\u0131rf t\u0259nqid\u00e7inin yazd\u0131\u011f\u0131 nadir v\u0259 qiym\u0259tli kitablardand\u0131r.<\/p>\n

“Az\u0259rbaycan q\u0259z\u0259li” kitab\u0131nda da Vaqif Yusiflinin t\u0259nqid\u00e7ilik missiyas\u0131 qabar\u0131q \u015f\u0259kild\u0259 diqq\u0259ti c\u0259lb edir. Kitabda Az\u0259rbaycan q\u0259z\u0259linin inki\u015faf m\u0259rh\u0259l\u0259l\u0259rind\u0259n s\u00f6z a\u00e7\u0131lark\u0259n bu janrda yazan s\u0259n\u0259tkarlar\u0131n v\u0259 ya onlar\u0131n ayr\u0131-ayr\u0131 q\u0259z\u0259ll\u0259rinin mayas\u0131ndak\u0131 m\u00fcasirlik \u0259lam\u0259tl\u0259rind\u0259n, c\u0259miyy\u0259tl\u0259 \u0259laq\u0259li m\u0259qamlardan da geni\u015f b\u0259hs olunur ki, bunlar t\u0259nqid\u00e7ilik v\u0259zif\u0259sinin t\u0259zah\u00fcrl\u0259ridir. V\u0259 m\u0259s\u0259l\u0259nin bu c\u0259h\u0259ti, y\u0259ni q\u0259z\u0259l janr\u0131na t\u0259nqid\u00e7i bax\u0131\u015f\u0131n\u0131n i\u015f\u0131\u011f\u0131nda n\u0259z\u0259r sal\u0131nmas\u0131 “Az\u0259rbaycan q\u0259z\u0259li” kitab\u0131n\u0131 Vaqif Yusifli imzas\u0131na daha da do\u011fmala\u015fd\u0131r\u0131r. Kitabda m\u0259s\u0259l\u0259nin \u015f\u0259rhi \u00fc\u00e7\u00fcn m\u00fcxt\u0259lif l\u00fc\u011f\u0259tl\u0259rd\u0259n v\u0259 d\u0259rslikl\u0259rd\u0259n al\u0131nm\u0131\u015f n\u0259z\u0259ri m\u0259lumatlar g\u0259tirils\u0259 d\u0259, m\u00fc\u0259llifin \u00f6z\u00fc d\u0259 imkan daxilind\u0259 m\u00f6vzuya h\u0259m d\u0259 n\u0259z\u0259ri c\u0259h\u0259td\u0259n yana\u015fma\u011fa c\u0259hd g\u00f6st\u0259rs\u0259 d\u0259, t\u0259nqid\u00e7ilik izi qalm\u0131\u015fd\u0131r. Bu m\u0259nada Vaqif Yusiflinin “Az\u0259rbaycan q\u0259z\u0259li” kitab\u0131 t\u0259nqid\u00e7i g\u00f6z\u00fc il\u0259 n\u0259z\u0259ri m\u00f6vzuda yaz\u0131lm\u0131\u015f \u0259h\u0259miyy\u0259tli t\u0259dqiqatd\u0131r.<\/p>\n

Az\u0259rbaycan q\u0259z\u0259linin \u0259sas yarad\u0131c\u0131lar\u0131n\u0131n bu janrda yaz\u0131lm\u0131\u015f se\u00e7ilmi\u015f \u00f6rn\u0259kl\u0259rind\u0259n verilmi\u015f se\u00e7ilmi\u015f n\u00fcmun\u0259l\u0259r Vaqif Yusiflinin b\u0259dii z\u00f6vq\u00fcn\u00fc ifad\u0259 etm\u0259kl\u0259 b\u0259rab\u0259r, monoqrafik t\u0259dqiqatdan istifad\u0259 olunmas\u0131 imkanlar\u0131n\u0131 daha da art\u0131r\u0131r.<\/p>\n

Filologiya elml\u0259ri doktoru Vaqif Yusiflinin \u00e7oxillik v\u0259 s\u0259m\u0259r\u0259li elmi f\u0259aliyy\u0259ti m\u00fcasirl\u0259ri olan t\u0259nqid\u00e7i v\u0259 \u0259d\u0259biyyat\u015f\u00fcnaslar t\u0259r\u0259find\u0259n y\u00fcks\u0259k qiym\u0259tl\u0259ndirilmi\u015fdir. \u018fd\u0259biyyat\u015f\u00fcnasl\u0131qda “b\u0259diiliyi, s\u0259n\u0259tkarl\u0131\u011f\u0131 \u0259sas \u015f\u0259rt sayan t\u0259nqid\u00e7i” (K.Tal\u0131bzad\u0259), “\u0259n\u0259n\u0259vi ehkam\u00e7\u0131 v\u0259 sxolastik \u0259d\u0259bi-t\u0259nqidi \u0259n\u0259n\u0259d\u0259n tamamil\u0259 f\u0259rql\u0259n\u0259n, …yenilik v\u0259 m\u00fcasirlik axtar\u0131\u015flar\u0131 il\u0259 se\u00e7il\u0259n” (Ya\u015far Qarayev), “t\u0259nqidimizin z\u0259hm\u0259tke\u015fi” (El\u00e7in), “\u0259d\u0259biyyat g\u0259misinin dor a\u011fac\u0131ndan baxan adam” (Vilay\u0259t Quliyev), “t\u0259nqidi d\u0259 yarad\u0131c\u0131l\u0131q kimi q\u0259bul ed\u0259n” (Xeyrulla \u018fliyev), “orijinal t\u0259nqid\u00e7i d\u00fcnyas\u0131 olan”, “daim axtar\u0131\u015fda” (\u0130ntiqam Qas\u0131mzad\u0259), “pe\u015f\u0259kar t\u0259nqid\u00e7i olmaqla yana\u015f\u0131, eyni zamanda pe\u015f\u0259kar \u0259d\u0259biyyat\u015f\u00fcnas” (Arif \u018fmraho\u011flu), “s\u0259ciyy\u0259vi \u00fcslub s\u0259rb\u0259stliyi” (\u018fs\u0259d Cahangir), “Vaqif Yusifli: t\u0259nqid\u00e7i \u0259xlaq\u0131 v\u0259 obraz\u0131” (R\u00fcst\u0259m Behrudi), “\u00e7a\u011fda\u015f \u0259d\u0259bi prosesl\u0259 n\u0259f\u0259s alma\u011f\u0131 bacaran”, “t\u0259nqid\u00e7i \u00fcnsiyy\u0259ti olan” (Tehran \u018fli\u015fano\u011flu) v\u0259 n\u0259hay\u0259t “\u0130\u015f\u0131qaxtaran” (M\u0259mm\u0259d Oruc) v\u0259 ba\u015fqa t\u0259yinatlarda onun portreti canland\u0131r\u0131lm\u0131\u015fd\u0131r.<\/p>\n

Bu g\u00fcn filologiya elml\u0259ri doktoru Vaqif Yusifli – Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda \u0259d\u0259bi t\u0259nqidin apar\u0131c\u0131 simas\u0131d\u0131r. Vaqif Yusifli – ustad t\u0259nqid\u00e7idir. \u018fd\u0259bi t\u0259nqidin n\u0259z\u0259riyy\u0259sin\u0259 a\u015fina olan Vaqif Yusifli real \u0259d\u0259bi prosesd\u0259 v\u0259t\u0259nda\u015f t\u0259nqid\u00e7i missiyas\u0131n\u0131 \u015f\u0259r\u0259fl\u0259 yerin\u0259 yetirir. B\u00fct\u00fcn m\u0259nalarda o, Az\u0259rbaycan \u0259d\u0259bi t\u0259nqidinin Vaqifidir. Yeni t\u0259nqid\u00e7il\u0259r n\u0259sli \u00fc\u00e7\u00fcn Vaqif Yusifli \u0259sl canl\u0131 t\u0259nqid\u00e7ilik m\u0259kt\u0259bidir. Vaqif Yusifli is\u0259 heyr\u0259tamiz d\u0259r\u0259c\u0259d\u0259 yorulmadan yaz\u0131b ard\u0131c\u0131l olaraq \u00e7ap etdirdiyi sanball\u0131 \u0259d\u0259bi-t\u0259nqidi \u0259s\u0259rl\u0259ri il\u0259 \u0259sl f\u0259dakar t\u0259nqid\u00e7i olma\u011f\u0131n ibr\u0259tamiz, d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc yeni d\u0259rsl\u0259rini meydana qoymaqda davam edir.<\/p>\n

U\u011fur olsun, \u0259d\u0259bi t\u0259nqidin ustad\u0131 Vaqif Yusifli.<\/p>\n

\/”\u018fd\u0259biyyat q\u0259zeti”\/<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130sa H\u018fB\u0130BB\u018fYL\u0130 akademik Az\u0259rbaycan c\u0259miyy\u0259ti, elmi-\u0259d\u0259bi ictimaiyy\u0259t filologiya elml\u0259ri doktoru Vaqif Yusiflini m\u00fcasir \u0259d\u0259bi t\u0259nqidin g\u00f6rk\u0259mli simalar\u0131ndan biri kimi q\u0259bul edir. Son q\u0131rx ilin \u0259d\u0259bi prosesind\u0259, t\u0259nqid v\u0259 \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131nda, elmi m\u00fchitind\u0259 Yusifli Vaqif \u018fziz o\u011flunun \u00f6z\u00fcn\u0259m\u0259xsus yeri, rolu v\u0259 t\u0259siri, izi vard\u0131r. Bu b\u00f6y\u00fck d\u00f6vr\u00fcn \u00fcmumi elmi-\u0259d\u0259bi m\u0259nz\u0259r\u0259sini, x\u00fcsus\u0259n, \u0259d\u0259bi prosesi Vaqif Yusiflisiz tam t\u0259s\u0259vv\u00fcr […]<\/p>\n","protected":false},"author":2,"featured_media":919,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"_links":{"self":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/918"}],"collection":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/comments?post=918"}],"version-history":[{"count":1,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/918\/revisions"}],"predecessor-version":[{"id":920,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/posts\/918\/revisions\/920"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media\/919"}],"wp:attachment":[{"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/media?parent=918"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/categories?post=918"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dilimizvarligimiz.az\/api\/wp\/v2\/tags?post=918"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}